Knotted memories of a betrayed sacrifice: Rethinking trauma and hope in South Africa

Different groups within South African society express disillusionment with the present through a discourse of betrayal in relation to the liberation movement-cum-governing-party of the African National Congress. This article focuses on a particular articulation of this discourse within two memory communities in the Western Cape (Bonteheuwel and Crossroads) who were embroiled in violence and political struggle during apartheid and continue to suffer conditions of structural violence in the post-apartheid era. It analyses the shared memory narrative of a ‘betrayed sacrifice’ to demonstrate a proposed theoretical concept of ‘knotted memories’ which describes the way in which past and present memories of suffering knot together to produce a lived affective condition of despair. It further considers what these everyday experiences of ‘knotted memories’ mean for re-thinking the nature of trauma and hope in relation to post-apartheid despair.

Authentic Research, Teaching, Events, and Assessments for Economic Prosperity

Responsive research serves as an alternative platform to address issues of human rights violations, ACEs, structural violence, and systemic poverty in particular as it relates to educational opportunities. This chapter identifies four step-by-step processes that can be used when conducting community-led research and education. Activist anthropology, studying up, studying through, and financial implications of debt foreground earlier efforts made by anthropologists to use their research as a way to examine how policy decisions shape cultural practices and impact the livelihood of specific communities. These efforts are expanded upon by examining the controversy, pitfalls, and rewards found within the epistemological paradigms and research methodologies. The second half of the chapter identifies four pathways researchers can use when engaging in activist anthropology: teaching to a goal; responsive mapping to uncover mystical barriers; community building as the goal for focus groups, interviews, and surveys; and responsive programs and events.

Between mobile corridors and immobilizing borders: race, fixity and friction in Palestine/Israel

This article wrestles with the question of ‘national’ borders in racial capitalism. We do so through an examination of border and capitalist corridors. We focus particularly on the Israeli border, branded and then sold to the rest of the world by the epistemic community of border-makers and interlocutors. In tracking the Israeli border and showing the implication of the experts and their markets, we ask how the border reflects and is refracted through a global order organized by the twin dictates of racism and capitalism. We are especially interested in how racialized processes of bordering, ostensibly governed by national exigencies, are transplanted on to other contexts. Two points emerge from this: in the first instance, we ask who and what enables this movement of the border. And in the second, we interrogate which logics and practices are transplanted with the border, as it is reproduced and seemingly fixed in a new place. We examine the violent ontologies that give shape and reputation to Israel's high-tech border industry, which has become a model for the ever-growing global homeland security industry. We ask: has Israel's border become an exportable commodity and who are the actors who have enabled this ‘achievement’? Related to this, what sort of occlusions and structural violence does the fetishization of the Israeli border rely on?

The Story of Violence in America

American history is characterized by its exceptional levels of violence. It was founded by colonial occupation and sustained by an economy of enslaved people who were emancipated by a Civil War with casualties rivaling any conflict of nineteenth-century Western Europe. Collective violence continued against African Americans following Reconstruction, and high levels of lethal violence emerged in American cities in the twentieth-century postwar period. What explains America's violent exceptionalism? How has structural violence against African Americans become ingrained in American culture and society? How has it been codified by law, or supported politically? Can we rectify and heal from our violent past?

Structural Violence among Internally Displaced Persons (IDPS) Within Idp Settlements in Mogadishu Somalia

Background: Gender based violence (GBV) remains a public health concern. Internally displaced persons (IDPs) and refugees have been shown to be at the highest risk of gender based violence. Somalia has been without a stable government for 26 years resulting in weak community and formal protection structures hence disproportionately increasing the vulnerability of females to gender based violence. Continued displacement of community members in South Central Somalia due to war, inters clan conflicts and the ongoing drought has resulted in more IDPs living in settlements along major urban areas. These IDPs continue to face violations such as forced evictions, discrimination and gender based violence. Objective: This study was aimed at investigating the past and present forms of structural violence faced by IDPs in Mogadishu as well as their knowledge and perceptions regarding the same. Methods: A descriptive cross sectional design was used in this study, in the month of May 2017. The study population for this survey was 320 IDPs in 10 IDP settlements in KM-11 and KM-13 regions of Mogadishu, South Central Somalia. Results: The study established a 91.7% prevalence rate of female genital mutilation among the female respondents. World Health Organization (W.H.O.) type III was the most common form of FGM that female respondents in the two IDP settlements (38.9%) had faced, followed by W.HO. type 4 (23.1%) and W.H.O. type I and II (15.9%). The mean age at which FGM was carried out among this group was 7 years while forced and early marriages (mean of 16 years) are common among this population group. Sexual assault and rape were singled out as the most common forms of violence faced by females in the two IDP settlements with the risk factors for this violence being described as displacement, overcrowding in IDP settlements, poor lighting in the IDP settlements at night, unaccompanied females in the IDP settlements and female headed households. Respondents expressed their overwhelming preference for community protection structures in averting GBV and customary law in arbitrating gender based violence cases. There was low awareness on services available for GBV survivors and so was the knowledge on the urgency to seek medical services within the 72 hours window period following rape. Conclusion: The study has established that structural violence is common among IDPs living in Mogadishu and it is constraining them from achieving the quality of life that would have otherwise been possible if they were not displaced. There is need to strengthen both community and formal protection units as well as raise awareness regarding the effects of the various forms of violence facing female IDPs, create awareness regarding services available for GBV survivors and ensure that these services are available and accessible to the IDPs

Homelessness and Macro Interventions

The emergence of social work and macro practice is often associated with the eradication of poverty and prevention of homelessness through the efforts of 19th century settlement houses. Structural violence and social determinants of homelessness are often grounded in unequal social, political, and economic conditions. Health and mental health were affected by the lack of stable housing, causing and increasing the complexity of health and human service needs and services. Furthermore, due to inequities, some populations are inadvertently more likely to face chronic homelessness, which can be mitigated through the role community-engagement and macro practice interventions.

Pursuing social justice through collaborative archaeologies in Aboriginal Australia

This paper identifies the emergence of the pursuit of social justice as a core focus of collaborative archaeologies in Aboriginal Australia. A wide range of case studies are examined, especially in relation to efforts to redress a ‘deep colonisation’ that silences Indigenous histories and fails to engage with Indigenous voices or experiences. This research is part of a wider global movement of community-based, activist and engaged archaeology that encompasses two principle approaches to social justice: the redistribution of resources and goods and the politics of recognition. It is informed by a more general concern with human rights, structural violence and ethical globalisation. In Australia, social justice archaeologies are both confronting, in terms of frontier violence, intentional structural violence and racism, but also inspirational/aspirational, in terms of Aboriginal nation building and the cultural facilitation of Aboriginal research ethics. The development of collaborative projects between Indigenous peoples and (Indigenous and non-Indigenous) archaeologists can be challenging. Indigenous archaeologists face particular challenges, including balancing sometimes conflicting expectations from communities with the demands of the profession. For non-Indigenous archaeologists, the challenge lies in the shift from working with Indigenous peoples to working for Indigenous peoples as part of a process in which social justice outcomes are a product, rather than a by-product, of archaeological research.