The Jehovah'S Witnesses and Jesus Christ

1953 ◽  
Vol 10 (1) ◽  
pp. 65-85
Author(s):  
Bruce M. Metzger
2018 ◽  
Vol 14 (1) ◽  
pp. 1
Author(s):  
Roni Ismail

In the mainstream Christianity, revelation of God manifests in Jesus Christ, in his blood and flesh. Jehovah's Witnesses, as a sect in Christianity, believes that the revelation or word of God is fully Bible, and not Jesus as in the mainstream Christianity. Bible is revealed by God directly so it is accurate. It is also belived as The Book of God's Thought because was written in His guidance. This concept of revelation has serious implications to the dogma of the Trinity. Based on Bible, Jehovah's Witnesses believes that God is not the Trinity, but God is One God and One Person named Jehovah. Jesus also is not part of the Trinity. Indeed Jesus is believed as God's word, but as a speaker of God. He is also believed as the son, as God fiirst creation. by God. Therefore, Jesus is a creature of Jehovah and is not God, so is not part of the Trinity.


JURNAL LUXNOS ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 264-277
Author(s):  
Veri Esap Veri ◽  
Gunar Sahari ◽  
Yunus Selan

Abstract: This article discusses the divinity of Jesus Christ based on Philippians 2:6 as a theological answer to the christology of Ebionism, Arianism, and Jehovah's Witnesses. The main focus in this study is to examine theologically the meaning of “the image of God” in Philippians 2:6. This paper shows the result that Philippians 2:6 is explaining the divine qualifications of Jesus Christ which means Jesus Christ before the incarnation, He has existed in eternity with the Father. So it can be said that Jesus Christ is not a creation of God or an ordinary man because Jesus Christ is the same morphe as God the Father. This paper certainly uses a qualitative method, namely a method that describes a phenomenon under study. then to describe the phenomenon under study, of course, requires literature (library review). The purpose of this paper is for the lay congregation to fully and correctly understand the teachings of the Person of Jesus Christ (Christology) in order to ward off false teachings. Keywords: Divinity, the likeness of God, Jesus Christ. Abstrak: Artikel ini membahas keilahian Yesus Kristus berdasarkan Filipi 2:6 sebagai jawaban teologis terhadap kristologi Ebionisme, Arianisme, dan Saksi Yehuwa. Fokus utama dalam kajian ini yaitu mengkaji secara teologis makna “rupa Allah” dalam Filipi 2:6. Tulisan ini memperlihatkan hasil bahwa Filipi 2:6 sedang menjelaskan kualifikasi ilahi Yesus Kristus yang artinya Yesus Kristus sebelum berinkarnasi, Ia telah ada dalam kekekalan bersama dengan Bapa. Jadi dapat dikatakan bahwa Yesus Kristus bukan ciptaan Allah atau manusia biasa karena Yesus Kristus morfe yang sama dengan Allah Bapa. Tulisan ini tentu menggunakan metode kualitatif yaitu metode yang mendeskripsikan sebuah fenomena yang dikaji. maka untuk mendeskripsikan fenomena yang diteliti tentunya membutuhkan literatur-literatur (kajian pustaka). Tujuan dari tulisan ini agar jemaat khusus awam bisa memahami secara utuh dan benar mengenai ajaran tentang Pribadi Yesus Kristus (Kristologi) guna menangkal ajaran yang sesat. Kata Kunci: Keilahian, rupa Allah, Yesus Kristus.


2016 ◽  
Vol 1 (2) ◽  
pp. 1-41
Author(s):  
Pangeran Manurung

Eksegesa John 1 : 1-18 shows that the Jehovah's Witness teachings deviate from the truth of the Bible and dangerous for Christians . The danger Christology of Jehovah's Witnesses should be bringing us to the prudence and discretion to reject it . It can be said that Jehovah's Witnesses do not include Christianity in accordance with the search results against their teachings . first ; they do not recognize the Bible that has been issued by the Indonesian National Bible Institute and consider if the Bible has too much harm to use their own New Translation of the Holy Scriptures that have been proven not a translation , but just a collection of interpretations and teachings of their leader alone . second ; Jehovah's Witnesses do not acknowledge Jesus as Lord and Savior only . They simply believe that salvation is obtained through belief in Jehovah and his kingdom and perform service message and follow the trial associations .                Before errors interfere Christology Christology of Jehovah's Witnesses Bible , please note that the topic of Christology is the difference between Christianity and other religions . This discussion has also become one of the topics that face many attacks from the outside or from within Christianity , either in the form of religion , philosophy , and ideology . The debate on this topic appeared since the beginning of Christianity , and give rise to a long and complex debate for nearly three centuries ( 300 years ) !! . Such debates will continue to exist throughout the period and just a rehash issues that had once appeared . And Christians should study the various debates and views of the ever emerging that are not easily fooled by the views back to this era .Eksegesa John 1 : 1-18 has been done and produce a biblical Christology and biblical correct . The truth is not in doubt because of the analysis conducted in accordance with the procedures and rules that apply in general . Now if Christology Christology of John compared with Jehovah's Witnesses, it will show a striking difference . Once observed , Christology Witnesses builds upon the interpretation of individuals who previously have had a negative Christological doctrine .                Conclusion those who think that Jesus is the firstborn of Creation ; Jesus was a human being ; Jesus is God in creating a peer ; Jesus lower than God , Jesus is the Angel Gabriel , and other Christological doctrine which basically degrading nature of Christ is a form of insult to the majesty of Christ . The Bible clearly and emphatically teaches that Christ is God incarnate , private alpha and omega , the creator of all that exists , and the equivalent of God the Father . Summing Christ as superior human or clear eldest creation is false teachings . The followers of Jehovah's Witnesses must repent. Amen


2013 ◽  
Vol 4 (1) ◽  
pp. 3-26 ◽  
Author(s):  
Pernilla Liedgren ◽  
Lars Andersson

This study investigated how young teenagers, as members of a strong religious organization, dealt with the school situation and the encounter with mainstream culture taking place at school during the final years in Swedish primary school (age 13–15 years). The purpose was to explore possible strategies that members of a minority group, in this case the Jehovah’s Witnesses, developed in order to deal with a value system differing from that of the group. We interviewed eleven former members of the Jehovah’s Witnesses about their final years in compulsory Swedish communal school. The ages of the interviewees ranged between 24 and 46 years, and the interviewed group comprised six men and five women. Nine of the eleven interviewees had grown up in the countryside or in villages. All but two were ethnic Swedes. The time that had passed since leaving the movement ranged from quite recently to 20 years ago. The results revealed three strategies; Standing up for Your Beliefs, Escaping, and Living in Two Worlds. The first two strategies are based on a One-World View, and the third strategy, Living in Two Worlds, implies a Two-World View, accepting to a certain extent both the Jehovah’s Witnesses outlook as well as that of ordinary society. The strategy Standing up for Your Beliefs can be described as straightforward, outspoken, and bold; the youngsters did not show any doubts about their belief. The second subgroup showed an unshakeable faith, but suffered psychological stress since their intentions to live according to their belief led to insecurity in terms of how to behave, and also left them quite isolated. These people reported more absence from school. The youngsters using the strategy Living in Two Worlds appeared to possess the ability to sympathize with both world views, and were more adaptable in different situations.


1976 ◽  
Vol 87 (4) ◽  
pp. 122-123
Author(s):  
Robert Towler

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