DINAMIKA AGAMA HINGGA NORMA BARU MASYARAKAT DI TENGAH PANDEMIK COVID-19 (Studi Kasus Masyarakat Desa Ploso Ngawi)

Pagebluk or epidemic that we are currently experiencing, namely the corona virus that entered Indonesia since March 2020 has claimed more than 28.233 case of the Indonesian population and has claimed the work of both workers and employees due to Termination of Employment (PHK) due to stalled economic flows both local and global, but it does not stop here because the numbers continue to soar. Not only that a variety of significant implications occur in terms of religion and culture. This paper discusses the role of religion in the community of Ploso village in Ngawi district response to the Covid-19 pandemic, the substance that makes it form and changing occur in society.

TOLERANSI DAN MILITAN: POLITIK RELASI ANTARAGAMA SISWA MUSLIM KOTA PADANG

Comfortable with people who different principles/religions and respecting these differences (tolerant), is often suspected of weakening one's religious commitment. Therefore, tolerance is often interpreted as simply allowing differences with all their uniqueness while refraining from all these uniqueness. Through surveys, in-depth interviews, analysis of Homi K. Bhabha's third space, and Frantz Fanon's theory of identity, especially towards Muslim students at Don Bosco Padang High School, this paper proves the opposite. These Muslim students who attend school in a predominantly Christian environment do show a fairly high tolerance, for example being willing to be part of diversity and to be empathetic. However, this coincides with the strengthening of militant attitudes such as seriousness in seeking religious knowledge even outside of school. Also their critical attitude towards school policies that do not accommodate Islamic values.

DARI DIALOG MENUJU KERJA SAMA (STUDI PERANAN SIMPUL IMAN COMMUNITY YOGYAKARTA YANG DIBENTUK OLEH PERGURUAN TINGGI KEAGAMAAN UNTUK MENJALIN KERJA SAMA ANTAR MAHASISWA BEDA AGAMA DI D.I. YOGYAKARTA)

This article discusses Simpul Iman Community Yogyakarta as an organization formed from the results of dialogue. Simpul Iman Community Yogyakarta is a student organization with different religious university backgrounds that is UIN Sunan Kalijaga as a representation of Islam, UKDW as a representation of Christianity, and USD as a representation of Catholicism. This organization was born in response to the rise of violence in the name of religion and the number of students involved in it. This organization was formed as a forum for cooperation between students of different religions with scientific backgrounds in the religious studies and theology who would later become agents of change in the future. Therefore, as an organization formed from the results of dialogue, how the implementation of cooperation is realized in social life, and how the influence of Simpul Iman Community on social change.

MENAGIH HAK BERAGAMA MUSLIM AHMADIYAH DAN SYIAH SAMPANG DALAM PERSPEKTIF NALAR MAQÂṢIDÎ

This article responds to the issue of human rights (HAM) from the perspective of maqâṣidî’s reasoning (maqâṣid asy-syarî‘ah). Considering that human rights violations have always been being a boomerang in the life of Indonesian society. It could be seen like what happened to the Shia people in Sampang whose right have been lost to enjoy their life in peace and worship their religious rights freely and safely in their homeland. A similar case has been experienced by several Ahmadiyah congregations. In this case, the writer elaborates the maqâṣid concept which has been continued its development along the time. According to ‘Izzuddin bin ‘Abd as-Salâm, the purpose of Islamic law is to create benefit and reject the damage for human being, both in this world and in the hereafter. The highest benefit of Islamic law is to maintain and keep the religion (ḥifẓ ad-dîn), soul (ḥifẓ an-nafs), reason (ḥifẓ al-‘aql), descent (ḥifẓ an-nasl), and property (ḥifẓ al-mâl) . These five things are known as aḍ-ḍarûriyyah al-khamsah (the five primary). Later, some maqâṣidî scholars (such as Ibn ‘Âsyûr, ‘Allâl al-Fâsî, Jamâluddîn ‘Aṭiyyah, and Yusûf al-Qarâḍâwî) developed the scope of maqâṣid asy-syarî‘ah. So that, it is not restricted to the five primary matters only, but also to several other primary matters, such as justice, freedom, equality and human rights. On the other side, Muḥammad az-Zuḥailî views that the concept of aḍ-ḍarûriyyah al-khamsah is the basis of human rights itself. Because, ḥifẓ ad-dîn, ḥifẓ an-nafs, ḥifẓ al-‘aql, ḥifẓ an-nasl, and ḥifẓ al-mâl do not only mean to maintain, but also include the meaning of rights, namely: the right to religion, the right to life, the right to think and freedom of thought, family rights, and property rights.

IBADAH YANG DISUKAI TUHAN DALAM AGAMA KRISTEN MENURUT TEKS AMOS 5:21-24

AbstrakPenelitian ini bertujuan untuk mendeskripsikan pemahaman warga Gereja Toraja Klasis Sillanan di Kabupatan Tana Toraja, Sulawesi Selatan, tentang ibadah yang disukai Tuhan berdasarkan teks Amos 5:21-24. Penelitian ini menggunakan metode kualitatif. Teknik pengumpulan data adalah wawancara, observasi dan studi pustaka. Hasil penelitian menunjukkan bahwa ibadah yang disukai Tuhan harus berpusat pada Tuhan sendiri. Yang diagungkan dalam ibadah bukan manusia melainkan hanya Tuhan. Ibadah yang disukai Tuhan dapat pula dilakukan dalam bentuk perayaan yang di dalamnya terdapat unsur persekutuan, pujian, penyembahan, ucapan syukur dan perilaku hidup yang adil dan benar dalam kehidupan sehari-hari.Abstract This qualitative research aimed to describe the understanding of the members of the Toraja Church of Klasis Sillanan in Tana Toraja Regency, South Sulawesi, about worship that is liked by God based on the text of Amos 5: 21-24. The techniques of collecting data were interview, observation and library study. The results of research showed that worship that God liked must be centered on God himself. The glorified in worship is not human but only God. Worship that God likes can also be done in the form of celebration in which there are elements of fellowship, praise, worship, thanksgiving and fair and righteous behavior in daily life.

DILEMA KEBERAGAMAAN MUSLIM PENGIKUT SAPTA DARMA DALAM MENEMUKAN NILAI-NILAI SPIRITUALITAS

Adherents of Islam and sapta darma feel their beliefs have been inherent in their hearts and minds. Spiritual values are felt and have an impact on changing behavior for the better. This article wants to explain the adherents of religions who experience religious dilemmas in Islam and Sapta Darma in Surabaya. The in-depth interview method is used to find the level of religious maturity from the aspects of sharia and the application of religious teachings. Research findings on spiritual values or religious experience are felt in sapta darma but do not want to leave Islam. This means that spirituality has a higher value than religion. Islam remains as its identity, however, sapta darma becomes its belief or path.

KEPEMIMPINAN IDEAL DALAM AL-QUR’AN DAN ALKITAB: KAJIAN KOMPARATIF ATAS QS. ALI-IMRAN [3]: 59 DAN SURAT II TIMOTIUS 2

The purpose of this paper is to provide an explanation of the characteristics of leadership in the Islamic religion which refers to the Koran, and Christianity which refers to the gospel. The research method used will be qualitative and literature. Leadership especially in Indonesia has always been a hot topic in this modern era. So, in Islam and Christianity also discusses the concepts of leadership that have been discussed in the respective scriptures for the sake of the smoothness of a nation, then referring to the holy book itself. Based on the entire discussion in writing, it can be concluded that in Islam That ideal is a good temper and a gentle heart, forgiving and praying, and the common interest is decided together. Meanwhile, according to Christianity, the ideal leader is a guide, who can be trusted, who lives in holiness, who lives in consistency, and leaders who have courage and humility.

BHUTA YADNA SEBAGAI AJANG PELESTARIAN ALAM DI BALI

Human life can not be separated from the natural world around it. Nature is the main source of humans to connect the chain of life. Suber food basically comes from nature which is then processed in such a way by humans. That way, it is very necessary to have actions that are caring and conserving nature so that it is maintained. In Hinduism, there is the term Panca Yadnya which contains the worship or sacrifice which is done sincerely and sincerely from the heart. One of the elements of the five Yadnya is done to the Butha to preserve nature and harmony of human life during the world called the Bhuta Yadnya. In another sense, Bhuta Yadnya is an offering made with the welfare of plants. Of course this is also related to natural conditions which are an important component in supporting the survival of human life. The relationship between nature and humans is inseparable because the two are interrelated, therefore, it is necessary to have a reciprocal relationship in maintaining a balance between the two. In this paper, it explains about the role of the Panca Yadnya ceremony or the five types of sacrifices performed in Hindu beliefs, especially regarding the Bhuta Yad whose role is to preserve nature. In undergoing the life cycle of the world, humans play an important role in preserving the surrounding natural preservation.

AGAMA DAN FILANTROPI: PENGARUH PROMOSI TERHADAP MINAT MASYARAKAT MENJADI FILANTROPIS ZAKAT (MUZAKKI) PADA LEMBAGA AMIL ZAKAT DI KOTA AMBON

Each religion obliges its followers to do philanthropy deed. Zakat is one of philanthropy tenets in Islam. In Islam, zakat is believed to be one of the vital instruments in an effort to eradicate poverty, decrease unemployment rate, and improve the life quality of society. As Muslim majority country, Indonesia rightly need to optimize the zakat philanthropy program through stimulating people's inclination to become loyal zakat philanthropist or Muzakki in one of the Zakat collection agencies in Indonesia. This research, therefore, is aiming at analyzing the influence of promotion on forming people's interest in becoming Muzakki in one of the Zakat agencies in Ambon, Maluku province. The quest was particularly conducted in YAKESMA Zakat Agency in Ambon. The data collection processes were literary study, interview, and questionnaire allotment regarding the research. As for the data analyzing, the simple linear regression analysis was used with variables consisting of promotion scale and people's proclivity of 25 out of 154 respondents. The outcome of the research indicated that the promotion scale has a significant improvement of people's proclivity to become Muzakki or zakat philanthropist in YAKESMA Zakat agency in Ambon. The promotion effort contributed 78.9 percent in forming Ambonese’s proclivity to become loyal zakat philanthropist (Muzakki) in YAKESMA Zakat agency in Ambon.

INDONESIAN CONSTITUTIONAL COURT’S DECISION NO. 97/PUU-XIV/2016: A CHANCE TO ENCOURAGE RECONCILIATION BETWEEN “AGAMA” AND “KEPERCAYAAN”

This paper discussed the Constitutional Court’s decision in 2017 as a chance to encourage reconciliation of “agama” and “kepercayaan.” This paper collects responses from religious organizations through statements on the internet such as online media, the organization’s official website, or even official social media. The data is then classified based on religious affiliation and their attitude towards the Constitutional Court’s decision in 2017. On 7 November 2017, the Constitutional Court granted a judicial review of Law No. 23/2006 amended by Law No. 24 of 2013 concerning Civic Administration (UU Adminduk). This law is very significant for the group of “kepercayaan.” However, the group of “agama” has not yet fully accepted the group of “kepercayaan.” So, there needs to be reconciliation between groups of “agama” and “kepercayaan” after the decision of the Constitutional Court in 2017. By looking at the importance of the decision, it is also truly an opportunity to stop discrimination and social stigma against followers of “kepercayaan.” This paper concluded that the decision of the Constitutional Court in 2017 was an opportunity to encourage reconciliation between “agama” and “kepercayaan.”Keywords: Constitutional Court’s decision, agama, kepercayaan, reconciliation