Knee Surgery and the Indian Knee: The Importance of the Preservation of Flexion

1989 ◽  
Vol 19 (1) ◽  
pp. 21-24 ◽  
Author(s):  
R N Villar ◽  
V K Solomon ◽  
J Rangam

The pattern of knee pathology seen in an Indian mission hospital following the introduction of knee clinics is described. This paper reports the results of the first 200 consecutive patients seen at these clinics, relating the findings to anticipated treatments. The occurrence of degenerative disease was high. The importance of knee flexion, in order to be able to squat, is highlighted. The necessity to adopt this position materially alters the types of treatment that can be offered to this group of people. It is concluded that treatments common to the West are not always suitable for patients in the Third World.

1998 ◽  
Vol 6 (2) ◽  
pp. 249-263 ◽  
Author(s):  
Paul Cammack

It is doubtful as to whether the countries of the Third World are likely to move to the kind of liberal democracy that is regarded as characteristic of the West. In particular, parties are often remaining ‘parties of the State’ and not organizations truly competing with each other. This is in part a consequence of economic globalization, as the requirements of global economic liberalization do not fit with the requirements of democracy. In such a context, clientelism around the State may be inevitable and it contributes to ensuring that the main party in the country, and indeed all parties become ‘parties of the State’, as is the case in Mexico or Malaysia and perhaps in the Ukraine and South Africa. Thus, globalization does not mean the end of the State, but possibly the end of liberal democracy.


1989 ◽  
Vol 22 (4) ◽  
pp. 809-826 ◽  
Author(s):  
Robert A. Hackett

AbstractForeign news coverage on Canadian national television was content analyzed in light of Third World criticisms of Western news agencies. Using a sample of CBC and CTV national English-language newscasts in 1980 and 1985, four hypotheses were considered: (1) the geographical distribution of foreign news is highly concentrated, focussing on the West and regions of violence involving Western interests; (2) news from the industrialized West and from the Third World tends to be characterized by different formats and topics; (3) differences between networks are limited; and (4) differences between the two years studied are minor. The results support these hypotheses, with the partial exception of the fourth one, to the detriment of the image of the Third World on Canadian television.


2012 ◽  
Vol 46 (1) ◽  
pp. 47-53
Author(s):  
Edmund Burke

There is something seriously flawed about models of social change that posit the dominant role of in-built civilizational motors. While “the rise of the West” makes great ideology, it is poor history. Like Jared Diamond, I believe that we need to situate the fate of nations in a long-term ecohistorical context. Unlike Diamond, I believe that the ways (and the sequences) in which things happened mattered deeply to what came next. The Mediterranean is a particularly useful case in this light. No longer a center of progress after the sixteenth century, the decline of the Mediterranean is usually ascribed to its inherent cultural deficiencies. While the specific cultural infirmity varies with the historian (amoral familism, patron/clientalism, and religion are some of the favorites) its civilizationalist presuppositions are clear. In this respect the search for “what went wrong” typifies national histories across the region and prefigures the fate of the Third World.


1985 ◽  
Vol 32 (1) ◽  
pp. 45-56 ◽  
Author(s):  
Pierre Arnold

This article forms part of a wider research project which aims to pick out in expressions of popular religion a cultural pool which can provide an alternative to the invasion of cultural models imported, by the media in particular, from the West. The historical content of religious practices, although frequently obli terated by unconsciousness and by successive alienations, nearly always constitutes a capital of popular restistance to attacks on the poor. What we are concerned with is how it is possible to move from simple resistance to active mobilization through the religious medium. The case of Peru, with the two examples considered (an Andean sanctuary and an Afro-Peruvian procession) can in all probability be applied to other cases of marginality in both the Third World and industrialized society. The advantage with Peru is that the social and cultural contradictions inherited from colo nial and republican history are very sharp, indeed caricatured.


Author(s):  
Dushyanthi Hoole ◽  
S. Ratnajeevan H. Hoole

The use of educational technologies is widely recognised as beneficial (IEEE, 1998; Hoole, 1988). However, cogent arguments have been made by those who have invested much time in the development of courseware for teaching (Hoberg, 1993; Vanderplaats, 1993) that the use of the technology dominates the class so much that the subject being taught tends to get lost. In this milieu, the appearance of the Internet and the Web, and following that, Web-based teaching, offers new opportunities with caution as a caveat. Unlike courseware where an individual instructor sits down and writes programs for his class, the difference with the Web is that demands in terms of infrastructure are heavy. Not only that, while in the West, things such as a networked campus, Internet connections, etc. are taken for granted, in the Third World (defined for the purposes of this article as those countries that are not a part of North America, Europe, Australia and the newly industrialised countries of Asia such as Singapore, Japan, Korea, and Taiwan), these facilities are rare. Simply asking for all the relevant infrastructure one needs for teaching will often not produce the funds. As a result, Third World instructors wishing to embark on Web-based teaching must create a wide demand based on needs that go beyond simply teaching for these facilities and, thereby try to get what they want. They must also improvise and produce new ways of teaching with the Web. This chapter spells out the attempts by the authors, still experimental, in producing new ways of teaching with the Web and the attempts by which an infrastructure for Web-based teaching was created at the Open University of Sri Lanka.


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