Trible, P., Texts of Terror. Literary-Feminist Readings of Biblical Narratives (Overtures to Biblical Theology), Philadelphia: Fortress Press, 1984. Pp. xvi + 128. Paper, $7.95. ISBN 0-8006-1537-9

1986 ◽  
Vol 11 (36) ◽  
pp. 117-117
2019 ◽  
Vol 75 (1) ◽  
Author(s):  
Seung M. Hah

This article explores the concept and practice of the missional leadership from three perspectives: the biblical worldview, cultural mandate and narratives of biblical examples. The research explores two elements of missional leadership, which is comparable to the leadership theory as it delves into the concept of ‘missional’. This research also unearths understanding the relationship between missional leadership in intercultural environments to the biblical worldview that is based on biblical theology. Furthermore, the exploration seeks to find a relationship between the intercultural missional leadership and the cultural mandate endowed by the triune God to mankind as God’s image. In addition, the research also carefully looks into the following biblical models that exemplify intercultural missional leadership: Moses, Jesus Christ and the apostle Paul. Narratives of the Bible show that God reveals his leadership through his providence to accomplish his goal according to his pleasing will, as God is the only resource to intercultural missional leadership. This study seeks to demonstrate how missional leadership in missiology coincides with theological common concepts of the biblical worldview and the cultural mandate in the biblical theology, which will be exemplified through biblical narratives. Both have the same goal to accomplish God’s kingdom according to the timeline of the historical phases in biblical worldview: creation, fall, redemption and restoration. It investigates present-time applicable principles through three biblical narratives, providing a reasonable basis of correlation between culture and the gospel. 


2014 ◽  
Vol 6 (3) ◽  
pp. 378-407
Author(s):  
Zdenko Š Širka

Abstract This article finds its inspiration in the new interpretations of Gadamer’s hermeneutics, which underline the turn in his later period, and which focus on the conception of aesthetic experience as an experience of transcendence. The main thesis is that the understanding of artworks, as Gadamer describes them in contrast to the Kantian subjectification of aesthetics, can be paralleled with the way Orthodox biblical theology struggles to approach Holy Scripture in the context of Church and Tradition. The aim of this article is to bring new material to the growing reception of Gadamer among Orthodox scholars, and to initiate further discussion on the topic by showing the parallels and areas where this reception could continue.


2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Tracy Radosevic

Biblical Performance Criticism, among other things, relies on how a biblical story is embodied and, as a result, viscerally experienced by the performer as a means for gaining a better understanding of how to more fully comprehend and appreciate, and then potentially interpret with more accurate integrity, the biblical narratives. This process goes way beyond the left-brain intellect, permeating the very physiology of the teller in a way that provides a more multidimensional grasp of scripture, giving insights that perhaps could not be gleaned in any other way. This article, written by a woman, specifically focuses on how the stories of certain biblical women took on more profound meaning when embodied, experienced, and understood through the unique reality of females throughout the past few millennia.


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