On Civil and Free Marriages in Romania Before 1914

2018 ◽  
Vol 44 (2) ◽  
pp. 200-218
Author(s):  
Marius Rotar
Keyword(s):  
Nineteenth Century ◽  
Legal Status ◽  
Orthodox Church ◽  
Current Analysis ◽  
Starting Point ◽  
The Subject ◽  
Romanian Orthodox Church ◽  
A Minor ◽  
Romanian Orthodox

The current analysis looks at the ways in which free marriage was regarded in the Romanian society until 1914. The starting point is the change in the legal status of the institution of marriage in Romania starting with the nineteenth century. Laicization of marriage led in this way to heavy criticism from the part of the Romanian Orthodox Church. Under the influence of European models, the issue of free marriage started to gain ground in Romania as well. In conclusion, it is underlined that the subject was a minor one in Romania, being practiced only as exceptions to the rule.

The Romanian orthodox church after 1989: social identity, national memory, and the theory of secularization

2007 ◽  
Vol 5 (1) ◽  
pp. 65-71
Author(s):  
Iuliana Conovici
Keyword(s):  
Mass Communication ◽  
Public Discourse ◽  
Orthodox Church ◽  
The Public ◽  
Official Discourse ◽  
National Memory ◽  
Romanian Orthodox Church ◽  
The Public Sphere ◽  
Romanian Orthodox ◽  
The Church

The Romanian Orthodox Church engaged, after the fall of communism, in the reconstruction of its public identity and its position in society. The public discourse of its official representatives – the Holy Synod and individual hierarchs, especially the Patriarch Teoctist – expresses and „translates” this process to the faithful and the general public. Its perception by this public, particularly when mediated by means of mass communication, is usually partial and frequently altered.</p> <p>By focusing on the official discourse of the Romanian Orthodox Church representatives, as expressed in the ecclesiastical press and (re)transmitted in the common mass media, this paper will explore the justification/explanation by ecclesiastical officials of this process, following the lines of two main - intertwined - lines: the legitimization of the resurgence in the public sphere of the Church as an institution of spiritual and social assistance and its presence as the privileged keeper and guardian of national values.</p> <p>It will be further argued that, while explicitly refuting and condemning any signs of secularization in the Romanian society, the Romanian Orthodox Church, through its official discourse, is actually contributing to the deepening of this very process within both society and the Church itself.</p> <p>Our main sources for the public discourse of the Romanian Orthodox Church will be the ecclesiastical press and collections of speeches, sermons, articles of Orthodox hierarchs and documents of the Holy Synod. For the theoretical framing of the paper, the main references will be works of Thomas Luckmann, Danièle Hérvieu-Léger, Grace Davie, René Rémond, etc.

Apostolatul creștin și social în perioada arhipăstoririi patriarhului Iustin Moisescu

2019 ◽  
Vol 17 ◽  
pp. 150-161
Author(s):  
Ovidiu Soare
Keyword(s):  
First Year ◽  
Orthodox Church ◽  
Social Burden ◽  
Romanian Orthodox Church ◽  
Romanian Orthodox

The study highlights the main internal and external directions for the promotion and execution of the Christian and Social Apostolate, which Patriarch Iustin was concerned about, notably the ones presented in 1977, his first year of being patriarch. It was a very eventful year, with many events carrying a strong spiritual and social burden. We mention here the passing away of Patriarch Justinian and then earthquake of March 4 – two events that happened within a few weeks of each other. There are two additional events: the enthronement of the Iustin, archbishop of Moldova and Suceava as the patriarch of the Romanian Orthodox Church, and the Centenary of Independence 1877-1977. All these events were coordinated with wisdom and balance by Patriarch Iustin. He always showed through his actions that good understanding, faith, sacrifice, the love of nation and country, pace and brotherly love are the main guidelines of realising a true Christian and Social Apostolate in the Romanian Orthodox Church.

The Mystical Experience, or the Way to Transformative Union

2020 ◽  
pp. 272-292
Author(s):  
Puiu Ionita
Keyword(s):  
Mystical Experience ◽  
Ways Of Knowing ◽  
Strong Impact ◽  
Direct Experience ◽  
The Social ◽  
Revival Movement ◽  
The Subject ◽  
Romanian Orthodox Church ◽  
Prayer Of The Heart ◽  
Romanian Orthodox

Mysticism is a way of knowing, but one based solely on experience. It is basically knowledge through love. Although religions have visible differences, mysticism is only one. The yogi and the Kabbalah worshiper, the Sufi, the hesychast and the Western mystical, all go through the same route, have the same behaviour and follow the same purpose. In contrast to other ways of knowing, the mystical way is one of direct experience. Knowledge is not achieved through a focus on the object, but by transforming the subject itself. Not by a protrusion, but by deepening itself. The mysterious path leads inexorably inwards. It is an ascending road passing through asceticism, unceasing prayer (the prayer of the heart) and progressing enlightening, to reach eventually, through ecstasy and revelation, the uniting purpose (Unio Mystica). Although secret and based on initiation, sometimes mysticism attracted massive groups of people, having a strong impact on the social level. Thus, in the last century Romania, there occurred two phenomena mainly due to the Eastern mysticism, respectively to hesychastic teaching and experience. These were the revival movement of religious life within the Romanian Orthodox Church, called the “Army of God”, and the movement initiated by intellectuals from the group “Burning Bush”.

scholarly journals “Old Church Women”: An Insight into the Less Understood and Their Contribution to the Life of the Orthodox Church

Societies ◽  
2019 ◽  
Vol 9 (3) ◽  
pp. 63
Author(s):  
Lavinia Țânculescu
Keyword(s):  
Empirical Evidence ◽  
Crucial Role ◽  
Religious Tradition ◽  
Spiritual Identity ◽  
Orthodox Church ◽  
Advantages And Disadvantages ◽  
Romanian Orthodox Church ◽  
Romanian Orthodox ◽  
Insight Into

In this study, I aim to explore the role of old women in the life of the Christian Orthodox Church in the Romanian space. The analysis is based on empirical evidence (qualitative fieldwork and case studies) gathered between 2017 and 2019, and it mainly employs the framework of theory of tradition, and theories of attachment and of parent–infant relationship. I will show that old women going to church have a double role: To educate the community in keeping the religious tradition, and to initiate other members, especially the very young ones (blood-related or not), in the Romanian Orthodox faith. The paper discusses the advantages and disadvantages offered by both aforementioned roles, putting forth possible explanations for the tensions arising between generations. I conclude by underlining the crucial role that old women have in today’s struggle for survival of the Romanian Orthodox Church and in its spiritual identity.

scholarly journals Reopening the Langelier—Mignault Debate on Unauthorized Transactions Involving a Minor's Property

2014 ◽  
Vol 39 (1) ◽  
pp. 101-125
Author(s):  
Joshua A. Krane ◽  
Michael H. Lubetsky
Keyword(s):  
Nineteenth Century ◽  
Legal Status ◽  
Prior Authorization ◽  
Relative Nullity ◽  
Alternative Approach ◽  
Policy Objectives ◽  
A Minor

Under section 213 C.C.Q., immovables, enterprises, and important pieces of family property belonging to a minor can only be sold in cases of necessity, and only then with prior authorization from the court or the tutorship council. What is the legal status, therefore, of a contract of sale of a minor's property made by his tutor in violation of this provision? This question inspired a vigorous debate in both France and Quebec throughout the nineteenth century. Mignault "settled'' this debate in 1896 by declaring such a contract to be tainted with relative nullity. Now, over a century later, the law's attitude toward the protection of minors has changed significantly, which makes it appropriate to revisit Mignault's thesis. This paper argues that the sanction of relative nullity is inconsistent with both the text and underlying policy objectives of the section, and that an alternative approach must be adopted.

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