scholarly journals Fashion and the femmes tondues: Lee Miller, Vogue and representing Liberation France

2018 ◽  
Vol 29 (4) ◽  
pp. 330-344
Author(s):  
Claire Gorrara

This article will examine representations of the Liberation of France in the war reports of Lee Miller, an accredited photographer and correspondent for American and British Vogue during the Second World War. Miller’s frontline reports framed Liberation France in idealised images of feminine beauty and elegance, making use of fashion as a primary conduit for understanding the war and occupation for readers on the home front. As this article will argue, examining Miller’s choices and perspective as a female photographer sheds new light on the intersection of fashion, war photography and the female body. In Miller’s work, fashion becomes a site for imagining liberation in ways that foreground the gendering of war experience and the legacies of conflict for women. By charting Miller’s representations of French women at the Liberation, and above all the chastised figure of the femme tondue, this article will analyse how French women function as carriers of multiple messages about war, liberation and reconstruction in Miller’s work. Unlike the sensationalist images of the femmes tondues published in the British picture press and newspapers in the summer of 1944, Miller’s war reports in Vogue construct an empathic relationship with such underprivileged female subjects. Miller’s work opens a space, therefore, for speculation on the role of fashion in shaping how the Second World War was understood by a first generation of female memory producers and consumers.

2018 ◽  
Author(s):  
Emily Gann

Erle Sinclair Miller enlisted in the Royal Canadian Air Force (RCAF) in 1940. While his initial attitude towards the conflict was one of personal invincibility and an eagerness for action, much of Miller's Second World War experience was spent in five prisoner of war camps, enduring physical as well as psychological hardship. The following thesis engages with the contents of the Miller Collection, a series of 297 letters, two prisoner of war journals, one flying log book and one scrapbook, in order to reveal the details of a young man's experiences of war and the critical relationship he retained with his mother in Canada. The key themes in this analysis, that of identity, community, and coping, are drawn out in each of the following three chapters, and offer an intimate appreciation of the impact that the Second World war had on families, sharper insight into the dynamics of the RCAF and prisoner of war experiences, the intersection of communities of war, and the role of mothers on the home front.


Author(s):  
Mark Rawlinson

This chapter explores how Anglophone literature and culture envisioned and questioned an economy of sacrificial exchange, particularly its symbolic aspect, as driving the compulsions entangled in the Second World War. After considering how Elizabeth Bowen’s short stories cast light on the Home Front rhetorics of sacrifice and reconstruction, it looks at how poets Robert Graves, Keith Douglas, and Alun Lewis reflect on First World War poetry of sacrifice. With reference to René Girard’s and Carl von Clausewitz’s writings on war, I take up Elaine Cobley’s assertion about the differing valencies of the First and Second World Wars, arguing that the contrast is better seen in terms of sacrificial economy. I develop that argument with reference to examples from Second World War literature depicting sacrificial exchange (while often harking back to the First World War), including Evelyn Waugh’s Sword of Honour Trilogy (1952–61), and William Wharton’s memoir Shrapnel (2012).


2021 ◽  
pp. 002200942098804
Author(s):  
Regina Kazyulina

During the Second World War, approximately 28,500 Soviet women fought in the ranks of the partisans on Soviet territory temporarily occupied by the Wehrmacht. Although Soviet propaganda destined for the home front often spoke about their contributions, they eschewed direct appeals for others to follow in their footsteps. In contrast, partisan leaflets distributed across occupied territory overtly called on local women to join the partisan movement and fight alongside men. This essay explores how Soviet propagandists attempted to engage with local women on occupied territory through partisan leaflets and the kinds of expectations they sought to convey. Partisan leaflets not only exploited the image of the self-sacrificing partizanka to encourage women to sacrifice themselves but also vividly and graphically detailed crimes committed against women and children in order to inspire hatred. Such depictions were meant to steal the resolve of local civilians, while simultaneously discouraging behavior that was thought to aid the enemy. The representations conveyed in partisan leaflets encouraged a duality that saw women portrayed either as Soviet-style amazons or victims of sexual violence and rape. While promoting partisan recruitment, such representations encouraged unrealistic expectations and foreshadowed the violence that awaited women who failed to live up to them.


2017 ◽  
Vol 14 (2) ◽  
pp. 245-270 ◽  
Author(s):  
KATE GUTHRIE

AbstractBy the outbreak of the Second World War in Britain, critics had spent several decades negotiating the supposed distinctions between highbrow and lowbrow culture, as recent scholarship has shown. What has received comparatively little attention is how the demands of wartime living changed the stakes of the debate. This article addresses this lacuna, exploring how war invited a reassessment of the relative merits of art and popular music. Perhaps the most iconic British singer of the period, Vera Lynn provides a case study. Focusing on her first film vehicle,We'll Meet Again(1942), I explore how Lynn's character mediated the highbrow/lowbrow conflict – for example, by presenting popular music as a site of community, while disparaging art music for its minority appeal. In so doing, I argue, the film not only promoted Lynn's star persona, but also intervened in a broader debate about the value of entertainment for a nation at war.


2021 ◽  
pp. 154-168
Author(s):  
Jeff Eden

This concluding chapter reviews the two stories told in the book about Soviet Muslims in the Second World War: one about the devotional life of Muslim citizens, including soldiers, their families on the home front, and local religious leaders; the other about state dynamics. Regarding the effectiveness of Soviet religious propaganda during the Second World War, it offers summary thoughts connecting the resurgence of devotional life in wartime, the widespread perception that religiosity was now permitted by the state, and the state’s ambiguous, ineffectual approach to shaping religious policy. The chapter then places the book in the context of other studies of Islam in the Soviet Union.


2020 ◽  
pp. 39-70

The Ministry of Food was essentially created during the War, and survived until it was reabsorbed into the Ministry of Agriculture in 1958. It has been the subject of extensive popular and scholarly interest as part of research into the management of the Second World War on the Home Front. Lessons about food control had been learned from the experiences of the First World War, which were consciously applied to this war. This was in part because so many of the men had been involved in that conflict in some way, including Woolton himself. They had personal memories of what had worked well then, but were also very aware of the mistakes that had been made, which they did not wanted repeated. Woolton certainly was, as his ...


Tekstualia ◽  
2017 ◽  
Vol 4 (51) ◽  
pp. 127-137 ◽  
Author(s):  
Agnieszka Więckiewicz

The point of departure in the present article is a discussion of the concept of multidirectional memory, the category proposed by Michael Rothberg in his book ANGIELSKI TYTUŁ. The article then analyzes the memoirs by Jewish-Austrian Ruth Klüger and Afro-German Hans-Jürgen Massaquoia, as examples of transnational narratives. It thus highlights the problem of the war experience of black Germans, concomitantly tracing the process of identity formation resulting from an ethnic person’s dialogue with the representatives of other marginalized and oppressed groups within the Nazi system


2002 ◽  
Vol 147 (3) ◽  
pp. 92-94
Author(s):  
George C Kieffer ◽  
Claire Harder

2005 ◽  
Vol 14 (3) ◽  
pp. 295-315 ◽  
Author(s):  
NILS ARNE SØRENSEN

After the liberation in 1945, two conflicting narratives of the war experience were formulated. A consensus narrative presented the Danish nation as being united in resistance while a competing narrative, which also stressed the resistance of most Danes, depicted the collaborating Danish establishment as an enemy alongside the Germans. This latter narrative, formulated by members of the resistance movement, was marginalised after the war and the consensus narrative became dominant. The resistance narrative survived, however, and, from the 1960s, it was successfully retold by the left, both to criticise the Danish alliance with the ‘imperialist’ United States, and as an argument against Danish membership of the EC. From the 1980s, the right also used the framework of the resistance narrative in its criticism of Danish asylum legislation. Finally, liberal Prime Minister Anders Fogh Rasmussen started using it as his basic narrative of the war years (partly in order to legitimise his government's decision to join the war against Iraq in 2003). The war years have thus played a central role in Danish political culture since 1945, and in this process the role of historians has been utterly marginal.


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