scholarly journals A Look at the Female Entrepreneur

1978 ◽  
Vol 2 (3) ◽  
pp. 1-4 ◽  
Author(s):  
Pat L. Burr
Keyword(s):  
2014 ◽  
Vol 29 (8) ◽  
pp. 466-486 ◽  
Author(s):  
Robert Smith

Purpose – The purpose of this study is to consider entrepreneurial imagery that sheds light on differing and emerging patterns of female entrepreneurial identity which illustrate shifts in the locus of power that challenge masculine hegemony and power structures. As a concept, power has an image component, and shifts in power are often conveyed by subtle changes in the cultural semiotic. Globally, images of female-entrepreneurship are socially constructed using stereotypes which are often pejorative. The semiotics of gendered identity as a complex issue is difficult to measure, assess and understand. Gender has its own semiotic codes, and, universally, images of female-entrepreneurship are socially constructed using pejorative stereotypes. Entrepreneurial imagery can shed light on differing and emerging patterns of female-entrepreneurial identity illustrating shifts in the locus of power that challenge masculine hegemony and power structures. Artefacts, images and semiotics construct alternative gendered social constructs of the entrepreneur to the heroic alpha-male. The imagery associated with the female-entrepreneur is either said to be invisible, or associated with “Pinkness” and the “Pink Ghetto”. Therefore, images, forms and presence associated with gendered entrepreneurial identities have been explored. Design/methodology/approach – One hundred images of female-entrepreneurship were analysed semiotically using photo-montage techniques to identify common stereotypical representations, archetypes and themes. The resultant conceptual typology highlights the existence of near universal, archetypal gendered entrepreneurial stereotypes including the Business Woman; the Matriarch; the Diva; and the Pink-Ghetto Girl. Findings – Although the results are subjective and open to interpretation, they illustrate that the contemporary female-entrepreneur, unlike their male counterparts, is not forced to adopt the persona of the “conforming non-conformist” because they have more options available to them to construct an entrepreneurial identity. Research limitations/implications – This study extends research into entrepreneurial identity by considering visual imagery associated with socially constructed stereotypes. In looking beyond images associated with the “Pink-Ghetto” the author challenges stereotypical representations of the appearance of female-entrepreneurs, what they look like and how they are perceived. Originality/value – This study widens knowledge about entrepreneurship as a socio-economic phenomenon via images forming part of enterprising identity, a physical manifestation of nebulas phenomena acting as “visual metaphors” shaping expected constructs.


2020 ◽  
Vol 24 (01) ◽  
pp. 71-96
Author(s):  
Amandeep Dhaliwal

This case is about an Indian female entrepreneur, Ms.Pavit Sidhu Puri, who was attempting to profitably create opportunities for impoverished women producing traditional hand-crafted products and environmentally-friendly, homemade traditional Indian delicacies. She was CEO of 2 businesses — Lyall Farm Store (LFS) and Desi Fusion (DF). LFS was established by Gursharan Kaur in 2004. It mainly dealt in traditional hand-made food items likes herbs, spices, pickles and other staple foods, while DF was launched in 2011 by Pavit Sidhu Puri, the daughter in law of Gursharan Kaur. DF’s products gave a modern twist to the traditional Phulkari (the handmade embroidery work of the Punjab) by converting it into products like laptop and mobile covers, handbags, wines covers and tissue boxes. Both businesses have been doing very well. They have been profitable so far, but the number of orders had been decreasing. They have encountered problems involving sourcing the right raw material, ensuring the availability of labor keeping the costs low, as well as creating awareness and acceptance among customers. After the death of Gursharan Kaur, Pavit was left alone to surmount the problems at both companies. She had inherited a legacy and as well as initiated her own venture. Now she was at a juncture where she had to overcome the present problems and place both ventures on growth trajectory.


2020 ◽  
Vol 16 (1) ◽  
pp. 75-96
Author(s):  
Bella L. Galperin ◽  
Chinenye Florence Enueme ◽  
Deirdre Painter Dixon

Theoretical basis The purpose of this paper is to raise the question of whether having ethical values dictate actions at defining moments and builds upon theoretical frameworks in ethics, entrepreneurship and national culture. Three ethical approaches recommended for this case are: ends-based, virtue-based and rules-based. Research methodology The methods of data collection were both primary and secondary. Primary data were collected through face to face and phone interviews with the primary subject. Secondary data were obtained through research journals and articles. Case overview/synopsis This case study illustrates the experiences of a young female entrepreneur in Tanzania, Africa. It investigates the role of cultural practices, unemployment, corruption and ethics in shaping business decisions. The Tanzanian culture and business climate typically view women in traditional roles, while men dominate in corporate roles. These factors limit the ability of women to succeed. Elisa King is determined to pursue her dream to create a business beneficial to her community. To realize her dream, King finds herself in an ethical dilemma brought on by an overall corrupt culture. Complexity academic level This case is appropriate for undergraduate- and graduate-level courses with an ethics component.


Author(s):  
Katrina Pritchard ◽  
Kate Mackenzie Davey ◽  
Helen Cooper

Recognising significant interrelations between neoliberal and postfeminist discourses, we advance understandings of constructions of female entrepreneurs by unpacking their visual representation and exploring the role of aesthetic labour. Given the impact of contemporary media, we focus on key images integral to the marketing of Mattel’s Entrepreneur Barbie as a postfeminist cultural icon and investigate how these representations of female entrepreneurship are consumed. First, we highlight the practical demands and emotional risks of the aesthetic labour required to achieve such postfeminist glamour. Second, links between conventional femininity and entrepreneurial success are both celebrated and challenged, highlighting perceived limits to achievement. Finally, we unpack understandings of the relations between entrepreneurialism and aesthetic labour to move beyond assumptions of the instrumental power of the makeover. Our findings thus enrich understandings of the consumption of postfeminist images of entrepreneurs.


2018 ◽  
Vol 4 (4) ◽  
pp. 325-345 ◽  
Author(s):  
Firuzeh Shokooh Valle

Development discourse has centered a female entrepreneur as the savior of the developing world, while feminist development studies has been ambivalent about the focus on women as ideal development agents, as well as of market-based approaches as solutions to inequality. This dilemma has fueled debates regarding the co-optation of feminist politics for a series of state, transnational and corporate interventions that are antithetical to feminist principles of social justice. This study examines how a women's cooperative in Costa Rica that works on entrepreneurship and technology challenges boundaries between autonomy and co-optation through a series of organizational practices and loving relationships among themselves, as well as with the communities they serve. The research is based on in-depth interviews with the cooperative's associates, collaborators, and workshop participants, with Costa Rican government officials and administrators at national technical universities, and participant observation at the organization in San José. I found that solidarity-based organizational practices enable a feminist technopolitical praxis that challenges market-centered strategies by forging collectivized ways of living and working, and that in this context technology is localized, collectivized, and felt. These findings suggest that examining process and implementation defies fixed narratives on the relationships between gender, entrepreneurship, technology, and development.


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