Scott Joplin: A Guide for Music Educators PART II—King of Ragtime Composers

2021 ◽  
pp. 104837132110124
Author(s):  
Kendra Kay Friar

Scott Joplin (1868–1917) was an African American composer and pianist of singular merit and influence. This article is the second in a three-part series considering the biographical, artistic, and cultural contexts of Joplin’s life and work. “King of Ragtime Composers,” focuses on Scott Joplin’s artistic processes, including his structuring of melodic and harmonic content and his novel contributions to ragtime. The discussion is followed by suggested student activities written in accordance with NAfME’s 2014 National Music Standards, including performing a ragtime accompaniment, playing an original Orff arrangement of Joplin’s “The Easy Winners,” improvising within a ragtime framework, and listening to and analyzing performance choices.

2021 ◽  
Vol 34 (3) ◽  
pp. 29-35
Author(s):  
Kendra Kay Friar

Scott Joplin (1868-1917) was an African American composer and pianist of singular merit and influence. Academic interest in Joplin has increased in recent years, leading to new discoveries about the composer’s activities, yet teaching materials have not been updated at the same pace as 21st-century findings. Joplin was an entrepreneur, a performer, and a philanthropist, yet his biography is often reduced to a “celebratory” narrative of a composer creating toe-tapping music for the masses. Ragtime Lives, the first in a three-part series, presents a modern understanding of the biographical context, which shaped Scott Joplin’s music thought and practice and provides suggested classroom activities for exploring Joplin’s life and works written in accordance with NAfME’s 2014 National Music Standards.


2021 ◽  
pp. 104837132110344
Author(s):  
Kendra Kay Friar

Scott Joplin was an African American composer and pianist of singular merit and influence. This article is the final entry in a three-part series considering the biographical, artistic, and cultural contexts of Joplin’s life and work and their use in K–12 general music education. “Ragtime Spaces” focuses on cultural globalization and the modernist entertainment aesthetic which supported Joplin’s work. Scott Joplin’s creative and entrepreneurial activities embodied humanism, racial uplift, and craftsmanship at a time when society became increasingly racially segregated and dehumanized. The discussion is followed by suggested student activities written in accordance with National Association for Music Education’s 2014 National Music Standards.


2021 ◽  
Vol 61 (1) ◽  
pp. 4-34
Author(s):  
Michael Fultz

This paper explores trends in summer and intermittent teaching practices among African American students in the post-Civil War South, focusing on student activities in the field, the institutions they attended, and the communities they served. Transitioning out of the restrictions and impoverishment of slavery while simultaneously seeking to support themselves and others was an arduous and tenuous process. How could African American youth and young adults obtain the advanced education they sought while sustaining themselves in the process? Individual and family resources were limited for most, while ambitions, both personal and racial, loomed large. Teaching, widely recognized as a means to racial uplift, was the future occupation of choice for many of these students.


2017 ◽  
Vol 31 (1) ◽  
pp. 16-25 ◽  
Author(s):  
Hyesoo Yoo ◽  
Sangmi Kang

This article introduces a pedagogical approach to teaching one of the renowned Korean folk songs ( Arirang) based on the comprehensive musicianship approach and the 2014 Music Standards (competencies in performing, creating, and responding to music). The authors provide in-depth information for music educators to help their students achieve learning outcomes for the skill, knowledge, and affect domains of the Korean folk song ( Arirang). Furthermore, the authors offer music lessons for Arirang in a variety of ways that are appropriate for upper elementary and secondary general music classrooms, including performing, creating, and responding to the music. An educational website that includes exemplary lesson plans, videos, and worksheets is also provided to help music teachers obtain content and pedagogical knowledge of Arirang.


Author(s):  
Jay Dorfman

With the advent of technology-based music instruction, we are at an important juncture in terms of standards and accountability. To date, there are no sets of standards that directly address the ways in which TBMI teachers and students work, and therefore there is a lack of clarity as to how we are accountable to the larger educational culture. Several sets of standards exist that come close; they address either the musical or the technological portions of TBMI, but not both. Others address teachers’ roles or students’ roles, but not both. In this chapter, we will examine relevant sets of standards and explore how they imply accountability for TBMI teachers and students. In 1994, the Music Educators National Conference (now the National Association for Music Education) released a document outlining the National Standards for Music Education, in coordination with similar standards in theater, art, and dance. The nine music standards from 1994 were the following: Singing, alone and with others, a varied repertoire of music. Performing on instruments, alone and with others, a varied repertoire of music. Improvising melodies, variations, and accompaniments. Composing and arranging music within specified guidelines. Reading and notating music. Listening to, analyzing, and describing music. Evaluating music and music performances. Understanding relationships between music, the other arts, and disciplines outside the arts. Understanding music in relation to history and culture. The NAfME standards suggest curricula that are distributed among performance, musical creativity, and connections between music and context. These are noble goals for which teachers should strive. The NAfME standards are widely accepted, and many teachers refer to them as benchmarks to assess the completeness of curriculum. In no way do the NAfME standards suggest that musical learning should be achieved through technology, nor do they contain suggestions about how students should meet any of them. In this way, the shapers of the NAfME standards are to be commended because the standards are flexible enough that they can be addressed in ways teachers see fit. Therefore, the standards passively suggest that technology-based music instruction is as valid a means of music learning as are other forms.


2013 ◽  
Vol 61 (1) ◽  
pp. 26-43 ◽  
Author(s):  
Bruce Allen Carter

This collective case study examined the experiences of four African American gay band students attending historically Black colleges or universities (HCBUs) in the southern United States. This study explored influences that shaped the participants’ identities as they negotiated numerous complex sociocultural discourses pervasive and challenging to gay African American band students. Utilizing participative inquiry, participants were asked to read, reflect on, and respond to historical and current research literature concerning the schooling experiences of Black students. Their responses were analyzed within a multifaceted theoretical framework, including poststructual theory, critical race theory, critical theory, and lesbian, gay, bisexual, transgender, queer, or questioning (LGBT2Q) studies. Present throughout the participants’ descriptions was an ever-evolving and renegotiated gay African American identity within the HBCU band setting. Findings indicate that the construction of an African American gay male identity within an HBCU band setting was a source of tremendous consternation concurrent with positive experiences of acceptance and community. Numerous implications for music educators in K–12 settings are provided, including recognizing and stemming bullying and harassment in classroom settings.


2019 ◽  
Vol 3 (3) ◽  
pp. 435-449 ◽  
Author(s):  
Myrtle D. Millares

This article engages the narratives of three Toronto hip-hop artists to explore the pedagogical possibilities revealed through the processes of performance identity construction. By immersing themselves in hip-hop communities, artists learn ways of knowing and negotiating their place at the interstices of the normative frameworks that underlie their unique combinations of cultural contexts. Artists’ stories reveal how they bring themselves into being through movement and sound. These narrations of identity become indicative of an artist’s style through performative iterations embedded with the opportunity for enacting difference. For hip-hop artists, deviating from performative expectations is not a mere possibility, but formative intention in the tradition of the African American practice of Signifyin(g), as delineated by Henry Louis Gates, Jr. Conversations with hip-hop artists invite reflection on what we could accomplish through a music education pedagogy that cultivates creative deviancy that reveals, breaks open and overturns limiting conventions.


Author(s):  
Howard Pollack

Latouche and African-American composer James Mundy originally set out to write an all black music called Samson and Lila Dee, based on the biblical story of Samson and Delilah. But this project evolved into the 1955 musical farce about the early days of the Hollywood film industry, The Vamp, starring Carol Channing. The out-of-town reviews were good, but the show flopped on Broadway. This chapter also surveys Latouche’s popular songs from this period, including collaborations with Leonard Bernstein, Donald Fuller, Ulpio Minucci, John Strauss, Marvin Fisher, and others.


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