Hanging out at home: Laundry as a thread and texture of everyday life

2013 ◽  
Vol 18 (2) ◽  
pp. 209-224 ◽  
Author(s):  
Sarah Pink ◽  
Kerstin L. Mackley ◽  
Roxana Moroşanu
Keyword(s):  
2020 ◽  
Author(s):  
Joseph Molloy ◽  
Christopher Tchervenkov ◽  
Thomas Schatzmann ◽  
Beaumont Schoeman ◽  
Beat Hintermann ◽  
...  

To slow down the spread of the Coronavirus, the population has been instructed to stay<br>at home if possible. This measure consequently has a major impact on our daily mobility<br>behaviour. But who is being affected, and how? The MOBIS-COVID-19 research project,<br>an initiative of ETH Zurich and the University of Basel, is a continuation of the original<br>MOBIS study. The aim of the project is to get a picture of how the crisis is affecting<br>mobility and everyday life in Switzerland.


1998 ◽  
Vol 34 ◽  
pp. 175-186
Author(s):  
Susan Hardman Moore

Patriarchs at home, but brides of Christ in spirit: it is an intriguing fact that while puritan writers opposed any confusion of gender roles in everyday life, they were happy for men to adopt a feminine identity in spiritual experience. On one hand, seventeenth-century conduct books and sermons hammered home the divinely-ordained place of husbands and wives in marriage. William Whately (1583-1639) argued that wives should always have on their lips the refrain ‘Mine husband is my superior, my better’, and thatas our Lord Jesus Christ is to his Church … so must [the husband] be to his wife an head and Saviour … the Lord in his Word hath intitled him by the name of head: wherefore hee must not stand lower than the shoulders…. That house is a … crump-shouldered or hutcht-backt house, where the husband hath made himself an underling to his wife, and given away his power to an inferior.


2007 ◽  
Vol 25 (1) ◽  
pp. 59-73 ◽  
Author(s):  
Shabbir A. Rana ◽  
Adrian C. North
Keyword(s):  

FEW WESTERN RESEARCHERS HAVE STUDIED music in everyday life. Data were collected from 200 Pakistani participants to address whether Western findings could be generalized to non-Western samples. Music was heard in everyday life by a large number of participants; most musical experiences occurred while participants were with friends; Pakistani classical and Western pop music were heard most frequently; liking for the music varied depending on who the participant was with, where they were, and whether they had chosen to be able to hear music; music was usually experienced during the course of some other activity; exposure to music occurred more frequently in the evening and at weekends; music was heard mostly at home; and the importance of several functions of music depended upon whom the participant was with and the place where the music was heard. These findings are compared with those from earlier Western research.


2001 ◽  
Vol 65 (1) ◽  
pp. 251
Author(s):  
Paul G. Pierpaoli ◽  
Laura McEnaney
Keyword(s):  

Author(s):  
María Del Socorro Castañeda-Liles

The author demonstrates how the Mexican Catholic imagination is not fixed but is always evolving as women experience life and as their Catholic faith and devotion to Our Lady of Guadalupe grows deeper. It is argued that the women’s Catholic devotion is fluid and moves and is shaped by their lived experience. They come in contact with the sacred through touch, the smell of fresh flowers, the taste of special foods, the holy images at home, all reminding them that they are not alone but in communion with saints. As a result, as the women mature, the way they relate to La Virgen de Guadalupe becomes more holistic and complex.


2002 ◽  
Vol 18 (2) ◽  
pp. 97-104 ◽  
Author(s):  
Vicki R. Strang ◽  
Priscilla M. Koop ◽  
Jacqueline Peden

The purpose of this qualitative interpretive study was to explore the experience of respite during home-based family caregiving for persons with advanced cancer. Fifteen caregivers were interviewed twice after the death of their family member. Three main themes emerged from the data analysis. First, caring for a dying family member at home is an emotionally intense, exhausting, and singular experience, set in a world apart from everyday life patterns. Second, the caregivers differentiated between cognitive breaks and physical (getting away from) breaks of respite. To achieve a cognitive break and yet remain within the caregiving environment was viewed as important, whereas the physical separation from it was significant only if it contributed in some meaningful way to the caregiving. Third, the meaning of respite is rooted in the desire to bring a measure of quality and normalcy to the life of the dying person. Respite means staying engaged in living life with the dying family member.


Author(s):  
Kathleen Higgins

One of the first questions that arises in efforts to conduct comparative aesthetics is whether or not the terms ‘art’ and ‘aesthetics’ are inextricably bound to certain cultures and their presuppositions. Since the Enlightenment, the dominant Western conception of ‘fine’ art is distinguished from that of ‘crafts’ used in everyday life. A work of art is understood to be designed primarily for contemplation; if it serves any other practical function, this is considered to be secondary. Theorists disagree on the criteria for judging the work of art, but typically these are linked to a state of mind in the observer (whether emotional, intellectual, or some combination of the two). Works of fine art, being geared to reflective appreciation, are at home in institutional environments that are free from the distractions of everyday life, such as the concert hall or the museum.


Author(s):  
Frédéric Lesemann

ABSTRACTBased on 138 interviews with elderly persons living at home, aged 60 to 80, the book presents a sociological analysis of the ageing process. These persons talk about sources of joy or stress and anxiety for them. They describe their everyday life made up of constant negotiation and invention of their material and psychological living conditions. Day after day they invent, organise and reorganise these conditions especially when periods of dependancy happen. The book also includes an analysis of the adversity of representations, according to social classes, as regards retirement, former professional activities, management of everyday space and time conditions, decline, illness and death.


2016 ◽  
Vol 24 (1) ◽  
pp. 57-64 ◽  
Author(s):  
Hanne Peoples ◽  
Åse Brandt ◽  
Eva E. Wæhrens ◽  
Karen la Cour

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