Parenting Practices and Gender Roles in the Modern Chinese Family: Interculturalism in Where Are We Going, Dad?

2018 ◽  
Vol 20 (5) ◽  
pp. 460-475 ◽  
Author(s):  
Xinxin Jiang

This article employs textual analysis to identify intercultural tensions in terms of parenting practices and gender roles in the reality TV series Where Are We Going, Dad? (2013–present, season 3). This article particularly explores authoritarian and authoritative parenting practices, parenting practices in interracial marriages, and new fatherhood and gender roles in modern Chinese families. I argue that the series is an ideal cultural site to witness the discourse of the changing parenting practices and gender roles in contemporary China and the broadcasting of it helps Chinese audiences understand both the merits and the weaknesses of traditional parenting practices as well as the importance of the father’s role in child-rearing and family construction.

Sexualities ◽  
2021 ◽  
pp. 136346072110374
Author(s):  
Cornelia Schadler

An analysis of parents that are a part of polyamorous networks—networks of three, four, or even more residential or highly available parents—shows three types of parenting practices: poly-nuclear, hierarchical, and egalitarian parenting. Especially, the hierarchical and egalitarian parenting practices show novel divisions of care work and a transgression of gender norms. However, in-depth new materialist analysis of qualitative interviews also shows how parents are, in specific situations, pushed toward standard family models and thus unintentionally maintain traditional family structures and gender roles.


2018 ◽  
Vol 60 (2) ◽  
pp. 390-414
Author(s):  
Guo-Quan Seng

AbstractHow did colonial family law reshape the ethnic and gender norms of a creolized entrepreneurial minority? While the literature on colonial Indonesia has tended to view the Dutch colonial preservation ofadat(customary) law as helping to preserve Indonesian women's autonomy and property rights, this essay shows how, in the case of the Indonesian-Chinese entrepreneurial minority, the colonial government's institutionalization of Confucian “Chinese” family law gradually introduced more patriarchal norms for creole Chinese families. The Dutch colonial state's legal regulation of credit and commerce in Java took a moralistic turn in the mid-nineteenth century, giving shape to a more patriarchal and “Chinese” form of the family in Java by the century's end. This legal-moralistic turn took the form of a critique of creole Chinese women on one hand, and the Sinological construction of a body of Confucian “Chinese” private law on the other. For almost half a century, this encroaching colonial ethno-moral critique of creole Chinese credit manipulations and marriage arrangements came up against resistance from Peranakan Chinese matriarchs and patriarchs. In this article, I show how colonial Confucian family law eventually ended creole Chinese women's contract-making and credit-manipulating autonomies by subjecting the “Chinese” household to the civil law authority of the “housefather.”


2020 ◽  
Vol 17 (4) ◽  
pp. 499-509
Author(s):  
Ágnes Erőss ◽  
Monika Mária Váradi ◽  
Doris Wastl-Walter

In post-Socialist countries, cross-border labour migration has become a common individual and family livelihood strategy. The paper is based on the analysis of semi-structured interviews conducted with two ethnic Hungarian women whose lives have been significantly reshaped by cross-border migration. Focusing on the interplay of gender and cross-border migration, our aim is to reveal how gender roles and boundaries are reinforced and repositioned by labour migration in the post-socialist context where both the socialist dual-earner model and conventional ideas of family and gender roles simultaneously prevail. We found that cross-border migration challenged these women to pursue diverse strategies to balance their roles of breadwinner, wife, and mother responsible for reproductive work. Nevertheless, the boundaries between female and male work or status were neither discursively nor in practice transgressed. Thus, the effect of cross-border migration on altering gender boundaries in post-socialist peripheries is limited.


2021 ◽  
pp. 1-16
Author(s):  
Zoé Mistrale Hendrickson ◽  
Natalie Tibbels ◽  
Sidibé Sidikiba ◽  
Hannah Mills ◽  
Claudia Vondrasek ◽  
...  

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