Reappraising B. R. Ambedkar’s Thoughts of Inclusive Indian Nation

2021 ◽  
pp. 2455328X2110257
Author(s):  
Kunal Debnath
Keyword(s):  
Women's Rights ◽  
Women’S Rights ◽  
Indian Constitution ◽  
Indian Nation ◽  
Class Representation

Dr B. R. Ambedkar, one of the makers of the Indian Constitution, is known best as the emancipator of the untouchables. Ambedkar’s effort to make India as a nation through ‘breaking the internal differences’ is much debated and not widely recognized as he has still been confined only to his identity as a ‘liberating leader of the Dalits’. Ambedkar’s ideas—caste annihilation, securing rights to the depressed class, representation of the oppressed in political affairs, egalitarian economic arrangement, women’s rights and thoughts on democracy—all have the potential to be linked with his ideas of a nation, which is inclusive in nature.

John Stuart Mill Translated by Siegmund Freud

1999 ◽  
Vol 1 (2) ◽  
pp. 195-205 ◽  
Author(s):  
Michael Molnar
Keyword(s):  
Women's Rights ◽  
John Stuart Mill ◽  
Women’S Rights

Freud's translation of J.S. Mill involved an encounter with the traditions of British empirical philosophy and associationist psychology, both of which go back to Locke and Hume. The translation of Mill's essay on Plato also brought Freud into contact with the philosophical controversy between the advocates of intuition and faith and the advocates of perception and reason. A comparison of source and translated texts demonstrates Freud's faithfulness to his author. A few significant deviations may be connected with Freud's ambiguous attitude to women's rights, as advocated in the essay The Enfranchisement of Women. Stylistically Freud had nothing to learn from Mill. His model in English was Macaulay, whom he was also reading at this period.

The Transnational Women's Rights Movement and the World Economy

2020 ◽  
Vol 6 (2) ◽  
pp. 145-173 ◽  
Author(s):  
Heidi E. Rademacher
Keyword(s):  
Women's Rights ◽  
Small Body ◽  
World System ◽  
World Society ◽  
Women’S Rights ◽  
Social Movement Organizations ◽  
Global Movement ◽  
Negative Effect ◽  
Society Perspective ◽  
The Impact

Promoting the ratification of the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) was a key objective of the transnational women's movement of the 1980s and 1990s. Yet, few studies examine what factors contribute to ratification. The small body of literature on this topic comes from a world-society perspective, which suggests that CEDAW represented a global shift toward women's rights and that ratification increased as international NGOs proliferated. However, this framing fails to consider whether diffusion varies in a stratified world-system. I combine world-society and world-systems approaches, adding to the literature by examining the impact of women's and human rights transnational social movement organizations on CEDAW ratification at varied world-system positions. The findings illustrate the complex strengths and limitations of a global movement, with such organizations having a negative effect on ratification among core nations, a positive effect in the semiperiphery, and no effect among periphery nations. This suggests that the impact of mobilization was neither a universal application of global scripts nor simply representative of the broad domination of core nations, but a complex and diverse result of civil society actors embedded in a politically stratified world.

Sign in / Sign up

Export Citation Format

Share Document