A Comparative Use-Wear Analysis of late Epipalaeolithic (Natufian) chipped stone artefacts from the southern Levant

Levant ◽  
2007 ◽  
Vol 39 (1) ◽  
pp. 97-122 ◽  
Author(s):  
Tobias Richter
Wear ◽  
2021 ◽  
pp. 203636
Author(s):  
Danai Chondrou ◽  
Maria Bofill ◽  
Haris Procopiou ◽  
Roberto Vargiolu ◽  
Hassan Zahouani ◽  
...  

2021 ◽  
Vol 37 ◽  
pp. 102905
Author(s):  
Riczar Fuentes ◽  
Rintaro Ono ◽  
Nasrullah Aziz ◽  
Sriwigati ◽  
Nico Alamsyah ◽  
...  

2021 ◽  
Vol 33 (2) ◽  
pp. 185-210
Author(s):  
Bartłomiej Lis ◽  
Trevor Van Damme

While handwashing is attested in the Bronze Age cultures of the eastern Mediterranean and appears in both Linear B records and Homeric epics, the custom has not been discussed with regard to the material culture of Mycenaean Greece. On analogy with Egyptian handwashing equipment, we explore the possibility that a conical bowl made of bronze and copied in clay was introduced in Greece early in the Late Bronze Age for this specific use. We integrate epigraphic, iconographic and formal analyses to support this claim, but in order to interrogate the quotidian function of ceramic lekanes, we present the results of use-wear analysis performed on 130 examples. As use-wear develops from repeated use over a long time, it is a good indicator of normative behaviour, particularly when large datasets are amassed and contrasted with other shapes. While not conclusive, our results allow us to rule out a function as tableware for food consumption, and in combination with all other analyses support the interpretation of lekanes as handwashing basins. We then trace the development of this custom from its initial adoption by elite groups to its spread among new social classes and venues after the collapse of the palace system: at home, as part of communal feasting and sacrifice or as an element of funerary rites. The widespread distribution of handwashing equipment after 1200 bc closely mirrors the situation in our earliest surviving Greek Iron Age texts and joins a growing body of evidence pointing to strong continuity in social practices between the Postpalatial period and the early Iron Age in Greece.


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