Freedom Schooner Amistad: "Racial Identity, Colorblind Ideology, and the Role of the Freedom Schooner Amistad"

2007 ◽  
Vol 2 (1) ◽  
pp. 132-138
Author(s):  
John Kille
Author(s):  
Jennifer M. Chacón ◽  
Susan Bibler Coutin

Immigration law and enforcement choices have enhanced the salience of Latino racial identity in the United States. Yet, to date, courts and administrative agencies have proven remarkably reluctant to confront head on the role of race in immigration enforcement practices. Courts improperly conflate legal nationality and ‘national origin’, thereby cloaking in legality impermissible profiling based on national origin. Courts also maintain the primacy of purported security concerns over the equal protection concerns raised by racial profiling in routine immigration enforcement activities. This, in turn, promotes racially motivated policing practices, reifying both racial distinctions and racial discrimination. Drawing on textual analysis of judicial decisions as well as on interviews with immigrants and immigrant justice organization staff in California, this chapter illustrates how courts contribute to racialized immigration enforcement practices, and explores how those practices affect individual immigrants’ articulation of racial identity and their perceptions of race and racial hierarchy in their communities.


Author(s):  
Elan C. Hope ◽  
Marissa Brinkman ◽  
Lori S. Hoggard ◽  
McKenzie N. Stokes ◽  
Vanessa Hatton ◽  
...  

Author(s):  
Lillian Comas-Díaz

This chapter addresses the need for cultural competence in the delivery of clinical psychological services. It advocates for cultural integrity in the adaptation of mainstream psychological practice. The role of cultural mirrors in the psychotherapeutic process is examined, namely, how worldviews, the therapeutic relationship, and communication affect therapy. The centrality of a sociocentric worldview in the delivery of psychological interventions for culturally diverse individuals is emphasized. The chapter discusses the role of cross-cultural therapeutic relationships, including racial identity developmental theories and ethnoracial bias, in addition to communication styles and their impact on clinical practice. The author advocates for the incorporation of ethnic specific therapies into psychological practice, and concludes with a discussion of ethnocultural psychological practice, an approach developed to integrate culture and ethnicity into the delivery of interventions with culturally diverse individuals.


2012 ◽  
Vol 37 (8) ◽  
pp. 832-842 ◽  
Author(s):  
C. S. Lim ◽  
J. S. Welkom ◽  
L. L. Cohen ◽  
I. Osunkwo

2011 ◽  
Vol 21 (1) ◽  
pp. 37-58
Author(s):  
Aya Fujiwara

This article examines the role that the Japanese-Canadian (first-generation) issei press, the Tairiku nippô, played in transnational ethno-racial identity, focusing on the myths of the Emperor and the Yamato race. The newspaper is an invaluable source that shows Japanese Canadians’ self-image that emerged in response to intense anti-Asianism in British Columbia during the 1920 and the 1930s. The press incorporated politicized images and stories, which integrated  the Emperor and Japanese racial roots into its editorials and columns, boosting their sense of racial pride. Hirohito’s daijôsai of 1928 and Japan’s invasion of the Manchuria in 1931 served as the best opportunities to spread their myths and symbols. The newspaper also became a space where Japanese Canadians could freely express their opinions and feelings for their homeland through essays and poems, without facing any criticisms from mainstream British Columbians. An examination of such messages reveals that Japanese-Canadian Buddhist issei, and some nisei, who had strong affiliation with the Tairiku nippô, maintained their loyalty to the Emperor, and expanded the idea that they were part of the noble Yamato race. Their ideology was a factor that prompted them to support and justify Japan’s invasion of China.


Author(s):  
Lillian Comas-Díaz

This chapter addresses the need for cultural competence in the delivery of clinical psychological services. It advocates for cultural integrity in the adaptation of mainstream psychological practice. The role of cultural mirrors in the psychotherapeutic process is examined, namely, how worldviews, the therapeutic relationship, and communication affect therapy. The centrality of a sociocentric worldview in the delivery of psychological interventions for culturally diverse individuals is emphasized. The chapter discusses the role of cross-cultural therapeutic relationships, including racial identity developmental theories and ethnoracial bias, in addition to communication styles and their impact on clinical practice. The author advocates for the incorporation of ethnic specific therapies into psychological practice, and concludes with a discussion of ethnocultural psychological practice, an approach developed to integrate culture and ethnicity into the delivery of interventions with culturally diverse individuals.


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