Restoration of the Central Panel of a Sixteenth-Century Triptych Attributed to Michiel Coxie

1990 ◽  
Vol 35 (sup2) ◽  
pp. 1-1
Author(s):  
Michele Asselberghs ◽  
Florence Lahaut
2001 ◽  
Vol 115 (3-4) ◽  
pp. 167-186
Author(s):  
Anne Delvingt

AbstractThe origins of the Martyrdom of Saint James the Less, an anonymous painting in the convent of the Sisters of Charity at Saint-Grhislain, have been traced. It was formerly one of the wings of a triptych that stood on the altar of the Fishmongers Guild in Antwerp Cathedral until 1798. The style and type of the figures in the Martyrdom of Saint James the Less are, in fact, analogous to those in the central panel of this triptych, the Miraculous Draught of Fishes (Antwerp Cathedral) as well as in its left wing, the Baptism of the Eunuch by Saint Philip, which was recognised in 1966 by Josua Bruyn in the Boijmans Van Beuningen Museum in Rotterdam. The subjects of the triptych's individual panels correspond with the dedication of the Fishmongers' Altar to Saints Peter, Philip and James the Less at the end of the sixteenth century. The Martyrdom of Saint James the Less is an extremely rare subject in Early Netherlandish painting, which serves as a decisive argument for identifying the panel in Saint-Ghislain as the right wing of the triptych. The artist, Hans van den Elburcht, employed the same engraving dated 1556 for the composition of the central panel as well as for two figures in the right wing, which thus provides a Terminus post quem of 1556 for the production of the triptych. A date of execution in the 1570s is most likely, since the style of the work is close to that of compositions by Maerten de Vos of the 1560s (cf. a series of the story of Rebecca in Rouen). Consequently, Van den Elburcht's triptych probably replaced an altarpiece that was destroyed during the Iconoclastic fury of 1566.


2005 ◽  
Vol 58 (3) ◽  
pp. 815-856 ◽  
Author(s):  
Phillips Carla Rahn

AbstractThe Virgin of the Seafarers(1531–36) by Alejo Fernández was designed as the central panel of an altarpiece for the chapel in the House of Trade’s Hall of Audiences in Seville. Little attention has been paid to the central panel and almost none to the four side panels, yet they are crucial to our understanding of how the Spanish monarchy defined its mission overseas. The iconography of the altarpiece as a whole made visible Spain’s self-image as the creator and guarantor of a militant, evangelical Christian empire, dedicated to spreading the Gospel as well as fomenting trade and colonization.


Itinerario ◽  
2000 ◽  
Vol 24 (2) ◽  
pp. 62-79
Author(s):  
W.J. Boot

In the pre-modern period, Japanese identity was articulated in contrast with China. It was, however, articulated in reference to criteria that were commonly accepted in the whole East-Asian cultural sphere; criteria, therefore, that were Chinese in origin.One of the fields in which Japan's conception of a Japanese identity was enacted was that of foreign relations, i.e. of Japan's relations with China, the various kingdoms in Korea, and from the second half of the sixteenth century onwards, with the Portuguese, Spaniards, Dutchmen, and the Kingdom of the Ryūkū.


2009 ◽  
Vol 29 (2) ◽  
pp. 5-19
Author(s):  
Donald Beecher

This is a study of a Renaissance artist and his patrons, but with an added complication, insofar as Leone de' Sommi, the gifted academician and playwright in the employ of the dukes of Mantua in the second half of the sixteenth century, was Jewish and a lifelong promoter and protector of his community. The article deals with the complex relationship between the court and the Jewish "università" concerning the drama and the way in which dramatic performances also became part of the political, judicial and social negotiations between the two parties, as well as a study of Leone's role as playwright and negotiator during a period that was arguably one of the best of times for the Jews of Mantua.


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