Ancient Greek drama of the classical period

2016 ◽  
Author(s):  
Boris Gilenson
2005 ◽  
Vol 46 (1) ◽  
pp. 167-168
Author(s):  
Edmund P. Cueva

Marianne McDonald's book provides a solid introduction to ancient tragedy and theatre. The author examines the works by the three major ancient Greek tragedians, Aeschylus, Sophocles, and Euripides, and supplies for each playwright biographies, synopses of their works, and modern and ancient translations and adaptations of their plays. The listing of the translations and adaptations is selective and spans from the classical period up to the twentieth century.


Author(s):  
Lucy C. M. M. Jackson

As well as bringing together all the relevant evidence for the quality and activity of the chorus of drama in the fourth century, this monograph has raised certain key questions about the current understanding of the nature and development of Attic drama as a whole. First, it shows that the supposed ‘civic’ quality of the chorus of drama is, in fact, an association loaned, inappropriately, from the genre of circular, ‘dithyrambic’, choral performance. Being attentive to the cultural differences between these two genres should prompt a further re-evaluation of how to read dramatic choruses more generally. Second, the way in which key fourth-century authors such as Plato and Xenophon use the image of the chorus to discuss the concept of leadership has profoundly shaped ways of construing choreia in ancient Greek drama, and the ancient Mediterranean more generally. Armed with this knowledge, it is possible to retell the story and history of the chorus in drama.


Author(s):  
Christopher Shields

The earliest interest in language during the ancient Greek period was largely instrumental: presumed facts about language and its features were pressed into service for the purpose of philosophical argumentation. Perhaps inevitably, this activity gave way to the analysis of language for its own sake. Claims, for example, about the relation between the semantic values of general terms and the existence of universals invited independent inquiry into the nature of the meanings of those general terms themselves. Language thus became an object of philosophical inquiry in its own right. Accordingly, philosophers at least from the time of Plato conducted inquiries proper to philosophy of language. They investigated: - how words acquire their semantic values; - how proper names and other singular terms refer; - how words combine to form larger semantic units; - the compositional principles necessary for language understanding; - how sentences, statements, or propositions come to be truth-evaluable; and, among later figures of the classical period, - (6) how propositions, as abstract, mind- and language-independent entities, are to be (a) characterized in terms of their constituents, (b) related to minds and the natural languages used to express them, and (c) related to the language-independent world.


2019 ◽  
Vol 20 (40) ◽  
pp. 35-36
Author(s):  
Megan Rogers

Actors of Dionysus (aod) is a charity and theatre company with 26 years of experience of creating radical adaptations of Ancient Greek drama and new writing productions inspired by myth. Since 1993 we have toured over 50 productions nationally and internationally, performed to over 750,000 people and become the UK's leading interpreters in this field.


2005 ◽  
Vol 46 (2) ◽  
pp. 321-324
Author(s):  
Mark Ringer

Both Philip Freund's The Birth of Theatre and Laurie O'Higgins's Women and Humor in Classical Greece deal with Ancient Greek drama. Freund, a theatre historian, attempts a fairly comprehensive survey of both Greek and Roman drama as well as its influence on postclassical theatre, with particular emphasis on the past century. O'Higgins, a classicist, offers what at first glance appears a far narrower exploration that might only be of interest to other classicists. Of the two writers, it is O'Higgins who crafts a readable study that resonates well beyond its ostensibly narrow subject, whereas Freund's book, geared toward a more general readership, is hampered by serious problems of presentation and organization that compromise his more ambitious work's usefulness.


1962 ◽  
Vol 82 ◽  
pp. 121-137 ◽  
Author(s):  
B. A. Sparkes

The utensils which I am going to describe and discuss in the following pages are the ordinary utensils of Greek, mainly Athenian, households in the classical period; they have been found in abundance, are not special articles and may therefore serve to furnish a fairly complete picture of the classical batterie de cuisine. It is only in the last generation that material has come to hand which enables us to venture some way to understanding the methods of ancient Greek cooking. The Excavations of the Athenian Agora, in which the majority of the cooking pots on plates IV–VIII have been found, have produced evidence for the contents of Greek kitchens in most periods of Greek history, objects for the most part thrown away when broken as the result either of public or of private sacrifices. Rarely, in contrast with Pompeii, are the contents of the kitchen found in the places where they were used. Thus other evidence must be brought forward to supplement the archaeological, and this evidence is of two kinds: literary and artistic. Our literary knowledge of Greek cookery is derived in the main from the quotations preserved by Athenaeus; other authors refer to cookery incidentally and rarely provide a straight description.


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