scholarly journals The Polish Army Ghetto: The Internship of Jewish Soldiers in Jabłonna in 1920

2022 ◽  
Vol 124 ◽  
pp. 71-104
Author(s):  
Christhardt Henschel

At the height of the Polish-Soviet War in August 1920, the Polish army interned thousands of its Jewish soldiers at Jabłonna near Warsaw. Although the internees were released after several weeks, the events gave rise to numerous domestic and foreign policy debates and shaped Polish-Jewish relations in the years to come. ‘Jabłonna’ stands pars pro toto for the problems of the Polish state and Polish society in dealing with a heterogeneous population at the beginning of the interwar period. In recent decades, the events surrounding the internment have been taken up and contextualised sporadically by historians and publicists, but usually without them having made recourse to the available archival sources.

1976 ◽  
Vol 3 (1) ◽  
pp. 91-107
Author(s):  
Paul Marantz

AbstractThere has been a great deal of controversy among Western scholars concerning the direction of Soviet foreign policy in the final years and months of Stalin's rule.1 One of the crucial questions at issue is whether or not there were significant divisions of opinion within the Politburo over foreign policy matters. This article attempts to explore this particular question through an examination of a doctrinal controversy that surfaced during Stalin's last years. In one of his most famous works, Imperialism: The Highest State of Capitalism, Lenin argued that war was an inevitable concomitant of the capitalist system. He contended that the unending struggle for markets meant that periodic wars among the capitalist powers were unavoidable and inevitable.2 Stalin adhered to this view throughout his long reign, and it was not until three years after Stalin's death, in Khruschchev's speech to the Twentieth Party Congress, that it was finally revised. Yet despite Stalin's strict adherence to the Leninist analysis of imperialism, and despite the harsh discipline that characterized his rule, there is evidence that the official interpretation was being publicly questioned even while Stalin was still alive. Given the nature of esoteric communication in the Soviet Union,and the close connection between doctrinal and policy debates, an examination of the controversy concerning the inevitability of war can provide important evidence having a direct bearing upon our understanding of this period.3


Author(s):  
Naomi Seidman

This chapter details the phenomenology of the Bais Yaakov movement during the Holocaust and after. The experiment that was Bais Yaakov was still expanding at a rapid rate and had hardly had a chance to come into its own when it fell victim to the destruction of European Jewry. Despite the disbanding of Bais Yaakov schools with the outbreak of the Second World War, numerous memoirs and histories of the movement attest to its continued clandestine activity during the war years. The networks forged in the interwar movement aided in the rapid re-emergence of Bais Yaakov schools and Bnos groups in the immediate aftermath of the war. Bais Yaakov established itself more permanently after the Holocaust in the centres of Orthodox life throughout the world, particularly in North America and Israel. Bais Yaakov schools had already been founded in both countries during the interwar period, and the Beth Jacob High School established in 1938 by Sarah Schenirer's student Vichna Kaplan operated under the authority of the Central Office in Europe.


2019 ◽  
Vol 16 (3) ◽  
pp. 305-322
Author(s):  
Richard Ned Lebow

I offer a critique of Weber’s two ethics. The first layer is internal and concerned with their logics. The second layer considers the external knowledge necessary to apply them appropriately and argues that it is extremely difficult to come by. The third layer connects Weber’s ethics to his politics because the choice of either ethic in almost any context is a value choice. This is apparent in Weber’s application of these ethics to Germany foreign policy. He used his ethics in a rhetorical way to justify his values rather than using these values as a guide to policy assessment. This reversal is endemic to politics. One response might be to stipulate beforehand the kinds of policies that are unacceptable in democracies regardless of their expected outcomes.


Author(s):  
Marianne Wheeldon

This book examines the vicissitudes of Debussy’s posthumous reception in the 1920s and early 1930s and analyzes the confluence of factors that helped to overturn the initial backlash against his musical aesthetic. In tracing this overarching narrative, this study enters into dialogue with research in the sociology of reputation and commemoration, examining the collective nature of the processes of artistic consecration. Key in this regard is identifying the networks of influence that had to come together and act in several spheres—textual, performative, material—to safeguard the composer’s legacy. Today, Debussy’s position as a central figure in twentieth-century concert music is secure: this book examines how and why this seemingly inevitable state of affairs came about. Although this study focuses on one particular instance of reputation building, its scope is also broader in that it addresses the more general processes by which reputations are constructed, contested, and consolidated. And by analyzing the forces that came to bear on the formation of Debussy's legacy, this book contributes to a greater understanding of the interwar period—the cultural politics, debates, and issues that confronted musicians in 1920s and 1930s Paris.


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