A Study on the Controversy of Ethical Thought in the Chinese spring and Autumn Period and the Age of Warring States

2018 ◽  
Vol 30 (6) ◽  
pp. 1901-1912 ◽  
Author(s):  
Jong-Won JANG
Early China ◽  
2016 ◽  
Vol 39 ◽  
pp. 53-109 ◽  
Author(s):  
Olivia Milburn

AbstractThe Xinian or Annalistic History is one of an important collection of ancient bamboo texts donated anonymously to Qinghua University in 2008. The Xinian covers events from the history of the Western Zhou dynasty (1045–771 b.c.e.), through the Spring and Autumn Period (771–475 b.c.e.) and into the Warring States era (475–221 b.c.e.). Since the first publication of this manuscript in 2011, it has been the subject of much research, though this has usually been focused on the sections which have important parallels within the transmitted tradition. This article proposes a new way of understanding the Xinian, as a compilation produced from at least five source texts, and provides a complete translation of the entire text. Furthermore, although the contents of the Xinian are frequently at variance with the transmitted tradition, in particular the account of events given in the Zuozhuan, in some instances it may prove the more reliable source. The Xinian also provides some information concerning the history of the early Warring States era that helps to explain events in this generally badly documented era.


Cultura ◽  
2019 ◽  
Vol 16 (2) ◽  
pp. 165-182
Author(s):  
Xiao TAN

The conceptual changes of Jian in the pre-Qin period were the results of changes in the social and political structure. It originally referred to Jian virtue, which was a kind of political norm of clan states. This required the aristocrats to be moderate in accordance with the patriarchal hierarchy and generously share their wealth with their own clansmen. The opposite of Jian virtue is Tan ( greed) and Chi ( extravagance). In the middle of the Spring and Autumn Period, many states formed their politics based on ministerial families. The aristocrats glorified greed and extravagance as Fu ( riches), and stigmatized Jian virtue as Pin ( poverty). After the collapse of the clan-based state order, the states in the Warring States Period gradually developed into territorial states, and the institutional political norm became a new, abstract concept, indicated by the compound Jian Yue ( economy) and was used to describe the consumption attitudes of individuals and families. Meanwhile, with the increase of social mobility, the pursuit of riches was highly popular in the ideological world. The new expression of “means-ends” advocated by Legalists, which stipulated that individuals and families acquire wealth through Jian Yue (economy), took shape and endures to this day.


2019 ◽  
Vol 3 (2) ◽  
pp. 101-107
Author(s):  
Youn Ok Kang

The Houma Covenant texts are complete and systematic oaths of alliance with clear writing and a neat structure. What is more striking is the amount of polymorphic characters contained in the Covenant. The most distinctive feature of the characters is their diversity, which is mainly reflected in the different writing styles and systems in various states. This paper probes the characteristics and laws of the internal structure of characters in the Spring and Autumn period and seeks to understand the characteristics of the polymorphic characters at that time. Through characters used in the Covenant, the paper aims to explore the dating signs of characters between the Spring and Autumn period and the Warring States. In this regard, the Houma Covenant undoubtedly provides us with hard-won data, giving us a definitive answer to the interpretation of the dating signs, and the phenomenon of polygraphs in the Houma Covenant can be roughly presented as a new and old form of the side of a Chinese character. In addition, the frequency of different forms of a character in variants for names is in accordance with the old and new order of glyphs. That is, the newer the glyph is, the more frequently it is used, and vice versa, which is also a notable trend in the glyphs of the Houma Covenant.


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