North of the Color Line: Migration and Black Resistance in Canada, 1870–1955 (review)

2011 ◽  
Vol 92 (4) ◽  
pp. 722-724
Author(s):  
Jared Toney
Keyword(s):  
2020 ◽  
Vol 1 (2) ◽  
pp. 311-323
Author(s):  
Chaz Briscoe

Using the year 2015 to frame and contextualize the discussion, this article asks why white backlash is an expected reaction to black resistance. In short, white backlash is built into the liberal construction of race. Utilizing Joel Olson’s conception of Herrenvolk democracy, this article analyzes how the color-blind norm of race moves race into a sphere of discourse where it is omnipresent but also disempowered for any legal remedy. Policing becomes an institution by which race is made apparent, as the inequitable treatment by the police dictates who is protected by the color line. Drawn from polling surveys and government reports, data is provided with regard to the unchanging perceptions of racial attitudes. Black Lives Matter takes up the Black radical tradition in order to reassert Black humanity in the face of a system that normalizes racial violence, racial terror, and its own racial ignorance. In this way BLM displays the counternarrative to white hegemony. This counternarrative forces us to realize the depth of the race problem by mobilizing a language of abolition. Circling back to Olson’s abolition democracy, this article concludes by looking at how far we must go in terms of applying abolition to our discourse, language, conception of humanity, and democracy.


Author(s):  
Travis M. Foster

Even as Black Lives Matter thinkers underscore white supremacy’s manifestation in the unremarkable and all-too-often unnoticed unfolding of ordinary life, literary critical methods remain impeded by longstanding biases toward unconventional texts, visionary writers, and nonconforming ideas. The result is that we’re left without adequate methods, vocabularies, and archives for apprehending white supremacy’s urgent ordinariness. In Genre and White Supremacy in the Postemancipation United States, Travis M. Foster suggests that genre provides the best route out of this impasse. Through rigorous new interpretations of four popular literary and cultural genres—campus novels, the Ladies’ Home Journal, Civil War elegies, and gospel sermons—Foster unpacks how conventionality played a crucial role in both reconstituting and resisting taken-for-granted operations of white supremacy and antiblackness in the wake of emancipation. Arguing that genre provides a scale and a method for rendering ordinariness newly available to close analysis, Foster reveals the specific conventions and strategies through which antiblackness constitutes white social worlds far removed from the color line, while also surveying whiteness’s remarkable capacity to adapt itself to new conditions and incorporate internal differences. Simultaneously, using genre analysis to trace forms of black resistance that manifest within the radical collectivity of black social worlds, rather than through more familiar liberal politics of dissent, he highlights practices of freedom and community that refuse the very political conditions proffered by white supremacist logic. The result is an original and important new account of popular literature’s role in refashioning and resisting white supremacy in an emergent postemancipation climate.


2017 ◽  
Vol 44 (5) ◽  
pp. 835-861
Author(s):  
Val Marie Johnson

Schoolteacher Maritcha Lyons was among the pioneering African American women who, in 1892, built one of the first women’s rights and racial justice organizations in the United States, the Woman’s Loyal Union of New York and Brooklyn (WLU). The WLU is recognized for its antilynching work in alliance with Ida B. Wells, and as an organizational springboard to the National Association of Colored Women. This essay examines struggles on “the color line” by Lyons, other WLU members, and women educators, through their community’s engagement in 1880s and 1890s Brooklyn and New York contention over school integration, and a 1903 debate on the founding of the Brooklyn Colored Young Women’s Christian Association. These women’s and their community’s battles against segregation and for separate institutions reveal lesser known aspects of WLU women’s activism, and the complexities of urban racism and Black resistance in the “Progressive Era” that witnessed Reconstruction’s dismantling, lynching, and “Jim Crow.”


2001 ◽  
Author(s):  
Gary Alan Fine ◽  
Patricia A. Turner
Keyword(s):  

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