Spiritual Realities and Spiritual Activism: Assessing Gloria Anzaldúa’s Light in the Dark/Luz en lo Oscuro

Diálogo ◽  
2018 ◽  
Vol 21 (2) ◽  
pp. 51-64
Author(s):  
Christopher D. Tirres
Keyword(s):  
2021 ◽  
pp. 132-155
Author(s):  
James D. Strasburg

This chapter documents the mission of American ecumenist Stewart Winfield Herman, Jr., in occupied Germany and surveys the American ecumenical effort to spiritually remake the defeated nation in America’s image. It argues that Herman and other leading American ecumenists sought to reform the German churches along American and ecumenical lines in order to establish a new Christian order across the Atlantic. It also shows that the occupation ultimately yielded a spiritual quagmire within the German Protestant church and the transatlantic ecumenical movement, one shaped by fierce historical divisions and animosities. A deep-seated suspicion toward American spiritual activism and imperialism likewise inspired fierce German opposition to American spiritual reforms. Nonetheless, American Protestants still drew inspiration from the occupation to launch much broader spiritual interventions across the entire European continent.


2021 ◽  
pp. 98-138
Author(s):  
Siv Ellen Kraft
Keyword(s):  

Religions ◽  
2020 ◽  
Vol 11 (7) ◽  
pp. 342
Author(s):  
Siv Ellen Kraft

Arctic Shaman Circle was founded in Oslo in November 2018. This article discusses what the Circle’s founding document refers to as “spiritual activism”, and how this was translated into action over the year that followed. I will follow one case in particular, which concerns plans for a power plant at the base of the mountain Aahkansnjurhtjie in the South Sámi area. Aahkansnjurhtjie is a sacred Sámi mountain, the shamans claim, and should be protected accordingly. My focus is on the learning processes that have emerged as the shamans have explored and argued the case, locally and nationally. I examine the negotiations that have happened along the way, in a political climate that has so far been hostile to religious arguments of any sorts, and in this example, involves a group that is contested among the Sámi. Finally, I look at the role of “indigeneity” in regard to claims, performances and responses to these particular concerns, as these have played out in different parts of the Sámi geography.


Author(s):  
James Mark Shields

Chapter 2, "Unification and Spiritual Activism: Murakami and Manshi" begins with an analysis of an academic movement called Daijō hibusseturon大‎乗‎非‎仏‎説‎論‎, which argued for a return to early Buddhism by critiquing the Mahāyāna derivations that had come to dominate in East Asia. It then turns to the work of two scholar-priests, both associated with the Ōtani-ha (Higashi Honganji) branch of the Shin sect: Murakami Senshō and Kiyozawa Manshi. Murakami and Kiyozawa might accurately be considered late representatives of the Buddhist Enlightenment. However, this chapter argues that they establish a bridge from the work of the early Buddhist modernists and reformers to the New Buddhists of the early twentieth century. In short, these two immensely influential figures established two distinctive possibilities for the emergent Buddhist modernisms of the early twentieth century.


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