The Philosophical Importance of James’s Late Style

2014 ◽  
Vol 35 (3) ◽  
pp. 209-217
Author(s):  
Meili Steele
2020 ◽  
Vol 8 (1) ◽  
pp. 100-114
Author(s):  
Karoline Gritzner

AbstractThis article discusses how in Howard Barker’s recent work the idea of the subject’s crisis hinges on the introduction of an impersonal or transpersonal life force that persists beyond human agency. The article considers Barker’s metaphorical treatment of the images of land and stone and their interrelationship with the human body, where the notion of subjective crisis results from an awareness of objective forces that transcend the self. In “Immense Kiss” (2018) and “Critique of Pure Feeling” (2018), the idea of crisis, whilst still dominant, seems to lose its intermittent character of singular rupture and reveals itself as a permanent force of dissolution and reification. In these plays, the evocation of nonhuman nature in the love relationships between young men and elderly women affirms the existence of something that goes beyond the individual, which Barker approaches with a late-style poetic sensibility.


Author(s):  
Robert Audi

Abstract Kant influentially distinguished analytic from synthetic a priori propositions, and he took certain propositions in the latter category to be of immense philosophical importance. His distinction between the analytic and the synthetic has been accepted by many and attacked by others; but despite its importance, a number of discussions of it since at least W. V. Quine’s have paid insufficient attention to some of the passages in which Kant draws the distinction. This paper seeks to clarify what appear to be three distinct conceptions of the analytic (and implicitly of the synthetic) that are presented in Kant’s Critique of Pure Reason and in some other Kantian texts. The conceptions are important in themselves, and their differences are significant even if they are extensionally equivalent. The paper is also aimed at showing how the proposed understanding of these conceptions—and especially the one that has received insufficient attention from philosophers—may bear on how we should conceive the synthetic a priori, in and beyond Kant’s own writings.


1998 ◽  
Vol 51 (1) ◽  
pp. 49-82 ◽  
Author(s):  
K. M. Knittel

The belief that Beethoven's "late" or "third-period" works represent the pinnacle of his achievement is at odds with the earliest critical views of these pieces. In the decades just following the composer's death, critics could not separate the perceived musical problems of the late style from Beethoven's physical ailments. While the common explanation for the elevation of these last pieces to their current position of privilege has been a musical one-the works were written before their time, demanding considerable study before they were fully understood and appreciated-I propose that it was a new understanding of Beethoven's biography that led to their veneration. Richard Wagner, in his 1870 Beethoven essay, radically reinterpreted the influence of deafness, claiming that it was in fact the source of Beethoven's creativity and genius. This paper explores Wagner's romanticization of Beethoven's deafness and speculates as to why such a paradoxical position may have appealed not just to Wagner, but to the critics who followed him.


10.31022/c012 ◽  
1980 ◽  
Author(s):  
Johann Michael Haydn
Keyword(s):  

Haydn composed this mass for the Benedictine convent of Frauenwörth on Chiemsee. Completed on 5 August 1793, the work was probably intended for the service accompanying the taking of final vows on 19 August 1793 by the composer's friend Ursula Oswald. This mass represents Haydn's late style, in which a large-scale cyclic unity is achieved through the ongoing transformation and recall of thematic materials among its several movements.


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