"For God and Home and Native Land": The Haudenosaunee and the Women's Christian Temperance Union, 1884–1921

2017 ◽  
Vol 29 (2) ◽  
pp. 62-85
Author(s):  
Thomas Lappas
1973 ◽  
Vol 27 (1) ◽  
pp. 24-24
Author(s):  
Ernest Callenbach
Keyword(s):  

1949 ◽  
Vol 1 (2) ◽  
pp. 72-86
Author(s):  
A. N. Allott
Keyword(s):  

1898 ◽  
Vol 48 (2) ◽  
pp. 43-43
Keyword(s):  

1944 ◽  
Vol 1 (2) ◽  
pp. 179-206
Author(s):  
Francis Borgia Steck

Two Poets, both laymen, stand out like brilliant stars on Mexico’s firmament, shedding the luster of the faith they loyally professed on the land they loved with equal loyalty, unfolding for Mexico’s glory the wealth of their poetic genius at a time when the storm clouds were gathering visibly and days of gloom and sorrow lowered over the Church and the faith to which their native land owed so much of her high and enviable culture. The two laymen in question are Manuel Carpio, who died in 1860, and José Joaquín Pesado, whose death occurred a year later. It is generally granted that Carpio and Pesado will always be cited in the history of Mexican literature as the leading revivers and exponents of classicism in their native land, without breaking away completely from the more popular and appealing forms of romanticism. It may be said that, as classicists, Carpio and Pesado took up and brought to fruition the movement begun by Martinez de Navarette and Sánchez de Tagle a half century earlier.


1962 ◽  
Vol 1 (2) ◽  
pp. 91-114 ◽  
Author(s):  
Michael Kraus

In ancient Greece the priests of Apollo asserted that freedom of movement was one of the essentials of human freedom. Many hundreds of years later, toward the end of the eighteenth century, people in the Atlantic world again talked of emigration as one of man's natural rights. It was in northern and western Europe that easier mobility was first achieved within the various states. The next step was to use that mobility to leap local boundaries to reach the lands across the western sea. From the “unsettlement of Europe” (Lewis Mumford's phrase) came the settlement of America.Americans and those who wished to become Americans felt at home in the geographical realm conceived by Oscar Wilde. “A map of the world that does not include Utopia,” he said, “is not even worth glancing at, for it leaves out the one country at which Humanity is always landing. Progress is the realization of Utopias.” It was the belief that Utopias were being realized in America that caused millions to leave Europe for homes overseas.IA Scottish observer, Alexander Irvine, inquiring into the causes and effects of emigration from his native land (1802), remarked that there were “few emigrations from despotic countries,” as “their inhabitants bore their chains in tranquility”; “despotism has made them afraid to think.” Nevertheless, though proud of the freedom his countrymen enjoyed, Irvine was critical of their irrational expectations in setting forth to America. There were few individuals or none in the Highlands, he said, “who have not some expectation of being some time great or affluent.


2003 ◽  
Vol 83 (4) ◽  
pp. 363-380 ◽  
Author(s):  
A. J. VandenBygaart ◽  
E. G. Gregorich ◽  
D. A. Angers

To fulfill commitments under the Kyoto Protocol, Canada is required to provide verifiable estimates and uncertainties for soil organic carbon (SOC) stocks, and for changes in those stocks over time. Estimates and uncertainties for agricultural soils can be derived from long-term studies that have measured differences in SOC between different management practices. We compiled published data from long-term studies in Canada to assess the effect of agricultural management on SOC. A total of 62 studies were compiled, in which the difference in SOC was determined for conversion from native land to cropland, and for different tillage, crop rotation and fertilizer management practices. There was a loss of 24 ± 6% of the SOC after native land was converted to agricultural land. No-till (NT) increased the storage of SOC in western Canada by 2.9 ± 1.3 Mg ha-1; however, in eastern Canada conversion to NT did not increase SOC. In general, the potential to store SOC when NT was adopted decreased with increasing background levels of SOC. Using no-tillage, reducing summer fallow, including hay in rotation with wheat (Triticum aestivum L.), plowing green manures into the soil, and applying N and organic fertilizers were the practices that tended to show the most consistent in creases in SOC storage. By relating treatment SOC levels to those in the control treatments, SOC stock change factors and their levels of uncertainty were derived for use in empirical models, such as the United Nations Intergovernmental Panel on Climate Change (IPCC). Guidelines model for C stock changes. However, we must be careful when attempting to extrapolate research plot data to farmers’ fields since the history of soil and crop management has a significant influence on existing and future SOC stocks. Key words: C sequestration, tillage, crop rotations, fertilizer, cropping intensity, Canada


PEDIATRICS ◽  
1974 ◽  
Vol 54 (6) ◽  
pp. 735-735
Author(s):  
Paul Dickson

The ice cream sundae emerged in the late 1890s and became extremely popular around the turn of the century. This popularity was substantially aided by laws prohibiting the sale of sodas on Sunday, and for this reason the concoction was first known as the "Sunday" or the "Soda-less Soda." The more elegant -ae ending probably came about when those who orated from the pulpit on the sinful soda went to work on the sacrilegious use of the name of the Sabbath for its stand-in. As for the specific birthplace of the dish, two possibilities emerge as the most likely among many contenders. Neither place can offer conclusive dates, so one can pick between "Heavenston" (favored by the National Dairy Council, among others) and Two Rivers (championed by such diverse sources as the old Ice Cream Review and H. L. Mencken in his American Language). The first claim goes back to the 1890s in Evanston, Illinois (then widely known as "Chicago's Heaven" or "Heavenston"), where civic piety had reached such a state that it became the first "Sunday Soda Menace." This prompted confectioners to create Sundays so that they could do business on the Sabbath. Ironically the soda was later given a strong boost from this community when the Evanston-based Women's Christian Temperance Union (WCTU) championed it as a pleasant alternative to alcoholic drinks. The Two Rivers, Wisconsin, claim goes back to the same era and, so the story goes, was created when a youth named George Hallauer went into Ed Berner's soda fountain for a dish of ice cream.


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