Gender, Civic Culture and Consumerism: Middle-Class Identity in Britain, 1800-1940. Edited by Alan Kidd and David Nicholls and Paternalism and Politics: The Revival of Paternalism in Early Nineteenth-Century Britain. By Kim Lawes

2002 ◽  
Vol 35 (3) ◽  
pp. 729-732
Author(s):  
L. Wilson
2011 ◽  
Vol 66 (1) ◽  
pp. 1-36
Author(s):  
Adrian J. Wallbank

Adrian J. Wallbank, "Literary Experimentation in Rowland Hill's Village Dialogues: Transcending 'Critical Attitudes' in the Face of Societal Ruination" (pp. 1–36) In the aftermath of the French "Revolution Controversy," middle-class evangelical writers made a concerted effort to rehabilitate the moral fabric of British society. Hannah More's Cheap Repository Tracts (1795–98) are recognized as pivotal within this program, but in this essay I question whether they were really as influential as has been supposed. I argue that autobiographical evidence from the period demonstrates an increasing skepticism toward overt didacticism, and that despite their significant and undeniable penetration within working-class culture, the Cheap Repository Tracts, if not all "received ideologies," were increasingly being rejected by their readers. This essay examines the important contribution that Rowland Hill's Village Dialogues (1801) made to this arena. Hill, like many of his contemporaries, felt that British society was facing ruination, but he also recognized that overt moralizing and didacticism was no longer palatable or effective. I argue that Hill thus experimented with an array of literary techniques—many of which closely intersect with developments occurring within the novel and sometimes appear to contradict or undermine the avowed seriousness of evangelicalism—that not only attempt to circumvent what Jonathan Rose has described as the "critical attitudes" of early-nineteenth-century readers, but also effectively map the "transitional" nature of the shifting literary and social terrains of the period. In so doing, Hill contributed signally to the evolution of the dialogue form (which is often synonymous with mentoring and didacticism), since his use of conversational mimesis and satire predated the colloquialism of John Wilson's Noctes Ambrosianae (1822–35) and Walter Savage Landor's Imaginary Conversations (1824–29).


2019 ◽  
pp. 009614421987786
Author(s):  
Joe Curran

Nineteenth-century Dublin and Edinburgh were “stateless capitals”; they were no longer home to parliaments but still had many of the characteristics of a capital city. This article begins to explore the idea that the stateless capital constitutes a particular type of city. It analyses philanthropic activity to assess how middle-class life in each city was affected by their positions as stateless capitals. In particular, it examines the significance of the close interactions between central state and philanthropy that helped to shape stateless-capital status in early nineteenth-century Dublin but not Edinburgh. It argues that central state intervention in Dublin did not dampen the vibrancy of associational culture, but it did politicize philanthropy, reducing voluntary organizations’ ability to mediate social conflict. More seriously, the provision of parliamentary grants to Dublin’s charities damaged the city’s image, making it appear unable to perform basic urban functions. This was in sharp contrast to Edinburgh’s image as Scottish metropolis.


2020 ◽  
Vol 93 (262) ◽  
pp. 715-733
Author(s):  
Keith Alcorn

Abstract Nursery owners played a critical role in transforming imported plants and trees from scientific specimens into commodities that became widespread in British gardens in the first half of the nineteenth century. This article uses rare surviving business records of London nurserymen to investigate the scale and structure of the nursery trade and its business practices between 1800 and 1850 and how nursery businesses innovated to meet the needs of an emerging middle class.


2004 ◽  
Vol 76 (1) ◽  
pp. 31-46
Author(s):  
Ian J. Shaw

The development of important models for urban mission took place in early nineteenth-century Glasgow. Thomas Chalmers’ work is widely known, but that of David Nasmith has been the subject of less study. This article explores the ideas shared by Chalmers and Nasmith, and their influence on the development of the city mission movement. Areas of common ground included the need for extensive domestic visitation, the mobilisation of the laity including a middle- class lay leadership, efficient organisation, emphasis on education, and discerning provision of charity. In the long term Chalmers struggled to recruit and retain sufficient volunteers to sustain his parochial urban mission scheme. However, Nasmith’s pan-evangelical scheme succeeded in attracting a steady stream of lay recruits to work as city missioners, as well as mission directors. Through their agency a significant attempt was made to reach those amongst the urban masses who had little or no church connection.


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