Wyndham Lewis and the Avant-Garde: The Politics of the Intellect (review)

1994 ◽  
Vol 40 (1) ◽  
pp. 180-181
Author(s):  
Reed Way Dasenbrock
Keyword(s):  
Author(s):  
Nathan Waddell

BLAST was an early modernist ‘little magazine’ edited by Wyndham Lewis in London. Not to be confused with Alexander Berkman’s San Francisco-based anarchist newspaper The Blast (1916–17), BLAST proclaimed the arrival of the English avant-garde movement Vorticism. BLAST ran for two volumes, appearing in July 1914 and July 1915, before the First World War forced it to end. The magazine’s two instalments represent a key example of pre-war avant-garde periodical culture, and are recognised as exemplifying, through the differing commitments of their various contributors, some of the overlapping alliances and antagonisms of London’s early modernist socio-cultural scene. Key contributions include Lewis’s play Enemy of the Stars (1914) and stories by Ford Madox Ford (‘The Saddest Story’, 1914) and Rebecca West (‘Indissoluble Matrimony’, 1914). In promoting Vorticism, BLAST championed an intellectual aesthetic based on contemplative detachment and foregrounded inter-subjective relations. Both volumes of BLAST were heavily illustrated, featuring visual contributions from Jessie Dismorr, Jacob Epstein, Frederick Etchells, Henri Gaudier-Brzeska, Spencer Gore, Cuthbert Hamilton, Jacob Kramer, Lewis himself, C. R. W. Nevinson, William Roberts, Helen Saunders, Dorothy Shakespear, and Edward Wadsworth.


Nancy Cunard ◽  
2020 ◽  
pp. 121-146
Author(s):  
Jane Marcus

The chapter explores Cunard’s circle of bohemian friends as it gives an analysis of women’s independence and the identification of that independence with lesbian sexuality. The chapter also examines Cunard’s relationship to Wyndham Lewis, Aldous Huxley, and Louis Aragon, rereading Huxley’s fictional portrayal of Cunard as femme fatale and his engagement with English primitivism. Cunard’s contributions to Vogue and avant-garde aesthetics and leftist politics are also investigated.


2020 ◽  
pp. 40-80
Author(s):  
Ashley Maher

World War I has long been considered literary modernism’s defining historical event, a catastrophe that changed avant-garde optimism into postwar pessimism and fragmentation; however, the utopian rhetoric of post-World War I architecture, along with writers’ enthusiastic elaboration of that rhetoric through architectural criticism, undermines any neat division. Instead, this chapter establishes a late 1920s and 1930s tendency to identify in hindsight a wartime rupture between the national future and the modernist future, as literary and architectural cooperation began to dissolve. Amid the rise of architectural modernism in Britain, Evelyn Waugh, John Betjeman, and Wyndham Lewis scrutinized the cultural integration of modernist forms. While Waugh and Betjeman increasingly emphasized modernist architecture’s inability to provide a lasting social or physical structure for the nation, Lewis rued the perceived cooption of modernism by leftist, materialist movements and instead promoted the values of “extreme modernism.”


2019 ◽  
Vol 14 (4) ◽  
pp. 469-497
Author(s):  
Chris Mourant

The inclusion of Rebecca West's short story ‘Indissoluble Matrimony’ in the first issue of BLAST (1914) has much to tell us about the intellectual debts the Vorticist movement owed to West and to the feminist periodical culture with which she was associated. West composed her story in 1912–13, years when she was highly active as both contributor to and literary editor of Dora Marsden's The Freewoman (1911–12) and The New Freewoman (1913). In this article, I examine how the ‘energy’ promoted across BLAST aligned with feminist political conceptions of energy in Marsden's journals, and how these ideas were also shaped by early twentieth-century understandings of the universe, including theories of vortex motion, the ether, electromagnetism and thermodynamics. By paying close attention to the theme and metaphor of energy in ‘Indissoluble Matrimony’, this article traces patterns of influence between West, Marsden, Ezra Pound and Wyndham Lewis that reveal intersections between avant-guerre feminism and the Vorticist avant-garde.


Author(s):  
Michael Von Cannon

In 1914, Wyndham Lewis and Ezra Pound began the British avant-garde literary and visual arts movement known as Vorticism. In addition to Lewis and Pound, its members included writers and artists such as Richard Aldington, Lawrence Atkinson, William Roberts, Helen Saunders, Dorothy Shakespear, and Edward Wasworth. David Bomberg, Jacob Epstein, and Henri Gaudier-Brzeska were also associated with the group. Responding to Impressionism, Cubism, and Futurism, the passéism of the British national character, and the rise of World War I, Vorticists produced artwork that emphasized geometric shape, hardness, motion, and power. Pound, who coined the term "vorticism," referred to the "vortex" as "the point of maximum energy." By depicting abstract motion and acceleration, they saw themselves as reacting specifically to French Cubism’s reliance on the material world and the speed-fetishism of F.T. Marinetti and the Italian Futurists. Marinetti’s understanding of movement relied on actual machines—cars, airplanes, etc.—whereas other Futurists, such as Umberto Boccioni, sought to explore the interior and exterior sensation of speed by combining abstract and concrete detail. The Vorticist competition with the Futurists was also part of their nationalistic avant-garde campaign. In contrast to what they saw as a reactionary and outdated British literature, Vorticists stressed individuality, attentiveness, and aggression in order to champion a new, modern British nation. Lewis introduced many of these ideas in the short-lived but highly influential magazine, Blast. The Vorticist movement itself disbanded in the early years of World War I.


Author(s):  
Alasdair Menmuir

The son of Polish-Jewish immigrants into Britain, John Rodker was born in Manchester on 18 December 1894 and subsequently raised in London from age six. A close friend of David Bomberg and Isaac Rosenberg (known widely as ‘The Whitechapel Boys’), he was schooled and encultured by the East End Jewish community in London, the context of which—politically vibrant, socially and culturally mixed, confrontational and embattled—shaped his literary and personal genius. Writing shortly before, during and after World War I, his work—essays, prose, poetry and translations—appeared in avant-garde and ‘little magazines’ such as The Egoist and New Freewoman, The Dial and The Little Review, and was appreciated and assessed by major figures of canonical modernism such as Wyndham Lewis and Ezra Pound.


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