Attachment and grief in young adults after the loss of a close friend: a qualitative study

Background Although many lose a close friend each year, they are seldom the focus of grief research. However, these losses often cause severe and long-lasting reactions. Deaths among adolescents and young adults are also often caused by traumatic events, e.g. from accidents, suicides, and homicides, placing them at significant risk for complicated grief reactions. The focus of this paper is bereaved friends after the shootings at Utøya, Norway in 2011, which is among a few studies that focus on bereaved friends, exploring how attachment affects the grief process after the loss of a close friend. Methods This paper explores qualitative data from in-depth interviews with thirteen bereaved friends, conducted about 28 months after the loss. The interview sample consisted of eight females and five males, aged 18–31 years. The interviews were semi-structured, with a theme guide of 14 questions, and the method used for analyses was systematic text condensation. Results Two main themes were identified from the analyses of the interviews: Friendship and Grief, with the subordinate themes: The importance of the friendship, Longing and remembrance, How the loss has affected other relationships, How the loss has affected the friend’s daily lives, Processing of the grief and Not being family. For most of the bereaved friends the loss and the grief had a profound effect on them and their overall lives, from daily functioning in school or at work, to changes in attitudes, and the way they were met as bereaved. Conclusions The support, intimacy, and feelings of togetherness we share with our friends are of great importance and value for all people, but maybe especially for young people. When adolescents and young adults experience losses, their reactions are often intense and long-lasting, and especially complicated grief reactions can affect school performance and concentration, health, result in emotional problems; and disrupt development (e.g. identity formation and social skills). We don’t know much about the grief of bereaved friends and how their reactions can be explained. Thus, we hope that these findings could shed light on their grief reactions, and provide new knowledge on the short- and long-term psychological impact of losses of friends.

Do Mothers and Fathers of Egyptian Stuttering Children View Stuttering Differently?

Purpose: Limited research has shown that knowing or interacting with a person who stutters facilitates more positive attitudes toward stuttering. This is true when the stuttering person is a close friend or a family member. The study sought to determine if Egyptian mothers held different stuttering attitudes than fathers as joint parents of children who stuttered. Method: Public Opinion Survey of Human Attributes–Stuttering results of 25 mothers and 25 fathers of the same children who stuttered were compared. Also, children's severity scores were correlated with their parents' attitudes. Results: There were no significant differences between mothers' and fathers' stuttering attitudes; however, an unexpected trend for more positive attitudes of fathers was observed. Weak relationships between children's stuttering severity and their parents' attitudes existed, with slightly higher correlations for the fathers. Conclusion: Nonsignificant trends for slightly more positive attitudes for fathers than mothers should be explored in larger sample sizes in order to answer the question “Should information provided for parents of children who stutter be different or differently presented to mothers versus fathers?”

Factors Associated with Having Family/Whānau or Close Friends Who Used Alcohol or Other Drugs in Harmful Ways among University Students in New Zealand

The consequences of alcohol and other drug (AoD) use are well documented. This study investigated factors associated with having family/whānau or close friend who used AoD in harmful ways in New Zealand. Data came from a July–August 2020 cross-sectional survey of students from eight universities (n = 946). Participants were asked if they had family/whānau or close friends in New Zealand who consumed alcohol or used other drugs (cannabis, ecstasy/MDMA, methamphetamine, cocaine, heroin, prescription drugs, inhalants, or other) in a way that negatively impacted them, their family, or close friends in the last 12 months. Logistic regression assessed associations of having family/whānau or close friend who used AoD harmfully with student characteristics. Of respondents, 36.2% (33.1–39.4) had family/whānau or close friend who had consumed alcohol harmfully, and 42.9% (39.5–46.3) had family/whānau or close friend who had used at least one drug harmfully. Respondents’ age and ethnicity were significantly associated with having family/whānau or close friend who used AoD harmfully. The results suggest widespread harmful AoD use and potentially significant second-hand effects of AoD use in New Zealand. These data can be used to supplement information from traditional in-person surveys of individuals using alcohol and other drug (e.g., the New Zealand Health Survey).

Skąd wziął się w Krakowie traktat Franciszka Eiximenisa "Ars praedicandi populo"? Trzy możliwe drogi

This article aims to present three hypotheses about how the preaching treatise of the Catalan author, Francesc Eiximenis, entitled 'Ars praedicandi populo', ended up in Krakow in the library of Mikołaj Spycymir. For this purpose, three codices, which contain copies of the Eiximenis treatise, were compared to each other. The article also presented in more detail the biography of Nicolaus Spycymir, the owner of the oldest copy of the treatise. The first two hypotheses are related to the Franciscan Order and diplomatic travels and pilgrimages to Compostela. They seem not to be as well-grounded in the sources as the third hypothesis, which concerns the Polish delegations to the Council of Basel and Council delegations coming to Kraków. One of the delegates of the Council was Marc Bonfill, a Catalan theologian and well-known preacher, associated, like Eiximenis, with the University of Lerida and Girona. The article also pays special attention to Bonfill’s associate, Stanisław Sobniowski, who was a close friend of Spycimir. It is possible that Spycymir obtained the treatise on the preaching arts through these connections (Bonfill or Sobniowski). This hypothesis, however, requires further research.

Two Councils by A.N. Maykov in F.M. Dostoevsky’s Novel The Brothers Karamazov

The article is devoted to the issue of reception of the poems about Catholic Church written by A.N. Maykov, a close friend of F.M. Dostoevsky, in his novel The Brothers Karamazov and, above all, in The Legend of the Grand Inquisitor. We are talking about the poems - The Queens Confessions. The Legend of the Spanish Inquisition, Sentence. The Legend of the Constance Council and The Legend of the Clermont Council. It is The Queens Confessions which led Dostoevsky to make Seville the setting for the Legend of the Grand Inquisitor. The main character of the Sentence, Cardinal Hermit, became the prototype of the Grand Inquisitor in Dostoevskys novel, and the main character of The Legend of Clermont Council, the Pilgrim Hermit, in many ways became the prototype of the unrecognized Christ from the Legend of the Grand Inquisitor. The article presents significant textual parallels between Maykovs poems and The Brothers Karamazov .

Semblanza absolutamente exacta: mapas y medios en Borges y Royce

Josiah Royce, the American idealist philosopher (1855-1916), is best known to readers of Borges in connection with a recursive map-within-a-map drawn upon the soil of England. Indeed, Borges ranks ​​"el mapa de Royce" side-by-side with his beloved Zeno´´´ s paradox in “Otro poema de los dones” (336), a Whitmanesque catalog of a few of his favorite things. Borges appreciated Royce as a fellow-wanderer through the late nineteenth-century thickets of both Anglo-American idealism and the new mathematics of transfinite numbers. Royce was not so much an influence on Borges as a fellow traveler who had arrived in a somewhat similar place after passing through Berkeley, Schopenhauer, and Cantor. After cataloging connections between the two thinkers and explicating Royce's map, I will suggest that both figures are theorists of infinity and metaphysicians of the copy who offer fertile suggestions to our understanding of media in general and maps in particular. Though Royce and Borges both can strike some readers as architects of suffocating idealistic structures, there is a difference. Royce thinks his figures of infinity really do disclose the truth about the universe. Borges sees in such figures the paradoxes and slippages involved in any project of perfect duplication, and his skepticism about philosophical representation is designed, ultimately, to provide oxygen and exit from totalitarian systems. In this I would view Borges as a follower of Royce's close friend, Harvard colleague and philosophical antagonist: William James.

Youth's personal relationships, psychological symptoms, and the use of different substances: A population-based study

Background: Externalising symptoms and peer influence are well-established predictors of youth's substance use in general. However, there is little integrative research that compares the relative contribution of psychological and social relationship characteristics as predictors of the use of specific substances among youth in different developmental stages. Methods: A representative sample of Danish adolescents ( n = 1,168) and emerging adults (EA; n = 1,878) reported last-month prevalence use of cigarettes, cannabis, and other illicit drugs (OID), and four indices of alcohol use. Predictor variables included internalising and externalising symptoms, and major characteristics of the youth's relationships (e.g., parental drug use, number of close friends). Results: Having a close friend who used illicit drugs, and high externalising symptoms, predicted the risk for using all substances across both age groups. Alcohol use was more consistently related to peer-related variables than to symptoms. Smoking cigarettes, cannabis use, and OIDs use were related to peer and symptom variables. Age group moderated some associations. Parental separation was related more strongly to alcohol use among adolescents than among EA, and higher internalising symptoms were more strongly related to smoking and using OIDs among adolescents than among EA. Male EAs had higher risk for using alcohol than female EAs. Conclusion: Beyond having a close friend who used illicit drugs, and externalising problems, the use of each substance was better explained by a different group of variables. There were few but important moderations by age group. The findings highlight the need for research on risk factors for substance use that is developmentally sensitive, particularly for adolescents, and for specific substances. Thus, interventions and policies should address social, developmental, and psychological factors.

A refugee to God. Aleksandr Vvedensky’s spiritual parables

The perception of A. Vvedensky’s work is prone to controversy: he is considered a precursor to absurdist literature; at the same time, his close friend, the poet Y. Druskin, insisted that Vvedensky was religious, and believed his absurdity, instead of representing a lack of meaning, points to a different kind of meaning. The article suggests an approach to the hermeneutic reading of the poet’s private symbolic language that helps to revise certain traditional assessments. The author argues that Vvedensky’s mature oeuvre consists of religious and philosophical allegories written in a most extremely absurdist form. At the core of the poet’s brilliant art of the cryptic portrayal of his innermost beliefs is the aesthetics of the absurd. Hence the alogical nature of his poetic dialogues and plays, semantic inversions and contaminations, paradoxes, allusions, aposiopeses, extended metaphors, etc. Subjected to ‘sweeping incomprehension’ are stereotypes of thinking and everyday language practices – from substandard vernacular and colloquialisms to philosophical discourse. Vvedensky’s ‘star of absurdity’ is seen as a symbol of revelation.

Living in Two Worlds

This unique collection of diaries and letters offers a vivid personal account of the experiences of a Jewish couple living parallel lives during the Second World War. While their children left for England just before war broke out, and Siegfried soon followed, Else Behrend was unable to obtain her visa in time, and remained in Germany. This volume includes Else's account of her years of persecution under the Nazi dictatorship, and of her life underground in Berlin, before her eventual daring escape to Switzerland on foot in 1944. Her dramatic story is presented alongside Siegfried's account of his very different experience, living penniless and in isolation in England, as well as some of her letters to her close friend and confidante, Eva. Complemented by QR codes that allow readers to listen to Else's own voice from her 1963 BBC interviews. Published in English for the first time, Living in Two Worlds offers an unforgettable and moving insight into the impact of the Second World War on everyday life.

Case Report: A gambling-related suicide in rural Malawi

Background As in many other countries across sub-Saharan Africa, Malawi’s commercial gambling sector has grown considerably in recent years. Driven by the widespread availability of internet through mobile devices, the industry has penetrated both urban and rural settings. In Malawi the model commonly implemented by gambling companies is similar to that used by mobile phone operators. Agents equipped with cellular devices connect to providers’ servers to place wagers for customers and print receipts using simple printers attached to their devices. This has produced lucrative returns for providers. While increasing attention is being paid to this trend, most research focusses on sports betting and there is a deficit of papers that document gambling-related harms. Methods Here we present a narrative case report of a 16-year-old boy, ‘Wati’ (pseudonym), who lived in rural Malawi and took his own life after gambling and losing money that did not belong to him. As his community is part of a demographic surveillance site, a verbal autopsy was conducted, later supplemented with interviews with Wati’s close friend and uncle, to whom his mother referred us. We triangulated data from these three sources to create a narrative case report of Wati’s suicide and its relationship to his gambling practices. Results We found that the gambling harms leading up to Wati’s suicide were recurrent, that his gambling practices were diverse (lottery, football betting, digital games and cards) and that signs of distress were apparent before his suicide. Conclusions From this case report, we learn that underage individuals participate in gambling in Malawi, can develop harmful habits and that their gambling is not confined to sports betting. We also learn that there is a lack of accessible services for people who develop harmful gambling practices. Wati could have benefited from such services and they may have saved his life.