scholarly journals Rebecca West, the Forgotten Vorticist?

2019 ◽  
Vol 14 (4) ◽  
pp. 469-497
Author(s):  
Chris Mourant

The inclusion of Rebecca West's short story ‘Indissoluble Matrimony’ in the first issue of BLAST (1914) has much to tell us about the intellectual debts the Vorticist movement owed to West and to the feminist periodical culture with which she was associated. West composed her story in 1912–13, years when she was highly active as both contributor to and literary editor of Dora Marsden's The Freewoman (1911–12) and The New Freewoman (1913). In this article, I examine how the ‘energy’ promoted across BLAST aligned with feminist political conceptions of energy in Marsden's journals, and how these ideas were also shaped by early twentieth-century understandings of the universe, including theories of vortex motion, the ether, electromagnetism and thermodynamics. By paying close attention to the theme and metaphor of energy in ‘Indissoluble Matrimony’, this article traces patterns of influence between West, Marsden, Ezra Pound and Wyndham Lewis that reveal intersections between avant-guerre feminism and the Vorticist avant-garde.

Human Affairs ◽  
2012 ◽  
Vol 22 (2) ◽  
Author(s):  
Krzysztof Skowroński

AbstractIn the present paper, the author looks at the political dimension of some trends in the visual arts within twentieth-century avant-garde groups (cubism, expressionism, fauvism, Dada, abstractionism, surrealism) through George Santayana’s idea of vital liberty. Santayana accused the avant-gardists of social and political escapism, and of becoming unintentionally involved in secondary issues. In his view, the emphasis they placed on the medium (or diverse media) and on treating it as an aim in itself, not, as it should be, as a transmitter through which a stimulating relationship with the environment can be had, was accompanied by a focus on fragments of life and on parts of existence, and, on the other hand, by a de facto rejection of ontology and cosmology as being crucial to understanding life and the place of human beings in the universe. The avant-gardists became involved in political life by responding excessively to the events of the time, instead of to the everlasting problems that are the human lot.


Author(s):  
Nathan Waddell

BLAST was an early modernist ‘little magazine’ edited by Wyndham Lewis in London. Not to be confused with Alexander Berkman’s San Francisco-based anarchist newspaper The Blast (1916–17), BLAST proclaimed the arrival of the English avant-garde movement Vorticism. BLAST ran for two volumes, appearing in July 1914 and July 1915, before the First World War forced it to end. The magazine’s two instalments represent a key example of pre-war avant-garde periodical culture, and are recognised as exemplifying, through the differing commitments of their various contributors, some of the overlapping alliances and antagonisms of London’s early modernist socio-cultural scene. Key contributions include Lewis’s play Enemy of the Stars (1914) and stories by Ford Madox Ford (‘The Saddest Story’, 1914) and Rebecca West (‘Indissoluble Matrimony’, 1914). In promoting Vorticism, BLAST championed an intellectual aesthetic based on contemplative detachment and foregrounded inter-subjective relations. Both volumes of BLAST were heavily illustrated, featuring visual contributions from Jessie Dismorr, Jacob Epstein, Frederick Etchells, Henri Gaudier-Brzeska, Spencer Gore, Cuthbert Hamilton, Jacob Kramer, Lewis himself, C. R. W. Nevinson, William Roberts, Helen Saunders, Dorothy Shakespear, and Edward Wadsworth.


Author(s):  
Ross Hair

Avant-Folk is the first comprehensive study of a loose collective of important British and American poets, publishers, and artists (including Lorine Niedecker, Ian Hamilton Finlay, and Jonathan Williams) and the intersection of folk and modernist, concrete and lyric poetics within the small press poetry networks that developed around these figures from the 1950s up to the present day. This book argues that the merging of the demotic with the avant-garde is but one of the many consequences of a particularly vibrant period of creative exchange when this network of poets, publishers, and artists expanded considerably the possibilities of small press publishing. Avant-Folk explores how, from this still largely unexplored body of work, emerge new critical relations to place, space, and locale. Paying close attention to the transmission of demotic cultural expressions, this study of small press poetry networks also revises current assessments regarding the relationship between the cosmopolitan and the regional and between avant-garde and vernacular, folk aesthetics. Readers of Avant-Folk will gain an understanding of how small press publishing practices have revised these familiar terms and how they reconceive the broader field of twentieth-century British and American poetry.


Author(s):  
Michael Von Cannon

In 1914, Wyndham Lewis and Ezra Pound began the British avant-garde literary and visual arts movement known as Vorticism. In addition to Lewis and Pound, its members included writers and artists such as Richard Aldington, Lawrence Atkinson, William Roberts, Helen Saunders, Dorothy Shakespear, and Edward Wasworth. David Bomberg, Jacob Epstein, and Henri Gaudier-Brzeska were also associated with the group. Responding to Impressionism, Cubism, and Futurism, the passéism of the British national character, and the rise of World War I, Vorticists produced artwork that emphasized geometric shape, hardness, motion, and power. Pound, who coined the term "vorticism," referred to the "vortex" as "the point of maximum energy." By depicting abstract motion and acceleration, they saw themselves as reacting specifically to French Cubism’s reliance on the material world and the speed-fetishism of F.T. Marinetti and the Italian Futurists. Marinetti’s understanding of movement relied on actual machines—cars, airplanes, etc.—whereas other Futurists, such as Umberto Boccioni, sought to explore the interior and exterior sensation of speed by combining abstract and concrete detail. The Vorticist competition with the Futurists was also part of their nationalistic avant-garde campaign. In contrast to what they saw as a reactionary and outdated British literature, Vorticists stressed individuality, attentiveness, and aggression in order to champion a new, modern British nation. Lewis introduced many of these ideas in the short-lived but highly influential magazine, Blast. The Vorticist movement itself disbanded in the early years of World War I.


Author(s):  
Alasdair Menmuir

The son of Polish-Jewish immigrants into Britain, John Rodker was born in Manchester on 18 December 1894 and subsequently raised in London from age six. A close friend of David Bomberg and Isaac Rosenberg (known widely as ‘The Whitechapel Boys’), he was schooled and encultured by the East End Jewish community in London, the context of which—politically vibrant, socially and culturally mixed, confrontational and embattled—shaped his literary and personal genius. Writing shortly before, during and after World War I, his work—essays, prose, poetry and translations—appeared in avant-garde and ‘little magazines’ such as The Egoist and New Freewoman, The Dial and The Little Review, and was appreciated and assessed by major figures of canonical modernism such as Wyndham Lewis and Ezra Pound.


Author(s):  
Georgina Colby

‘TO SHOW: DIVERGENCE FROM STANDARD FORM OF STRUCTURE; FORM HAS MEANING’1 Kathy Acker writes in bold capitals in an unpublished notebook. The alignment of form and content is the starting point of this book. It brings together two interrelated axes of Acker’s practice: her continuation of radical modernism’s preoccupation with the crisis of language, and the avant-garde concern for producing art orientated towards the transformation of society. For early twentieth-century modernist writers the imbrication of form with content was a hallmark of their literary practice. The commitment to experimentation in form and language, upheld by writers such as Gertrude Stein, Ezra Pound, H.D., and James Joyce, is integral to the challenge modernist writers sought to pose to nineteenth-century realism. It was a key characteristic of their larger concern with the medium of writing. The precise nature of that concern with the medium of writing is crucial. Theorists of the avant-garde have attempted to draw a distinction between modernism and the avant-garde on the issue of aesthetic autonomy. Peter Bürger’s now classic work ...


CounterText ◽  
2016 ◽  
Vol 2 (3) ◽  
pp. 283-306
Author(s):  
Tamara Brzostowska-Tereszkiewicz

Multisensory and cross-modal perception have been recognised as crucial for shaping modernist epistemology, aesthetics, and art. Illustrative examples of how it might be possible to test equivalences (or mutual translatability) between different sensual modalities can be found in theoretical pronouncements on the arts and in artistic production of both the avant-garde and high modernism. While encouraging multisensory, cross-modal, and multimodal artistic experiments, twentieth-century artists set forth a new language of sensory integration. This article addresses the problem of the literary representation of multisensory and cross-modal experience as a particular challenge for translation, which is not only a linguistic and cross-cultural operation but also cross-sensual, involving the gap between different culture-specific perceptual realities. The problem of sensory perception remains a vast underexplored terrain of modernist translation history and theory, and yet it is one with potentially far-reaching ramifications for both a cultural anthropology of translation and modernism's sensory anthropology. The framework of this study is informed by Douglas Robinson's somatics of translation and Clive Scott's perceptive phenomenology of translation, which help to put forth the notion of sensory equivalence as a pragmatic correspondence between the source and target texts, appealing to a range of somato-sensory (audial, visual, haptic, gestural, articulatory kinaesthetic, proprioceptive) modalities of reader response.


Author(s):  
Robert Carlton Brown

This is the much-anticipated new edition of the important volume of avant-garde writing, Readies for Bob Brown's Machine. The original collection of Readies was published by Brown’s Roving Eye Press in 1931. Despite including works by leading modernist writers including Gertrude Stein, Ezra Pound, William Carlos Williams, Kay Boyle, F.T. Marinetti, and 35 other writers and artists, this volume has never been re-issued. Like the ‘talkies’ in cinema, Brown’s machine and the ‘readies’ medium he created for it proposed to revolutionise reading with technology by scrolling texts across a viewing screen. Apart from its importance to modernism, Brown’s research on reading seems remarkably prescient in light of text messaging, e-books, and internet media ecologies. Brown’s designs for a modernist style of reading, which emphasised speed, movement, and immediacy, required a complete re-design of reading and writing technology. Complete with a new Preface by Eric White and a new Introduction and a separate chapter on the contributors by Craig Saper, this critical facsimile edition restores to public attention the extraordinary experiments of writing readies for a reading machine.


2016 ◽  
Vol 46 (1) ◽  
pp. 105-118
Author(s):  
Romana Huk

What has lyric to do with any radical phenomenology's choreography? Maurice Scully in Several Dances asks that question, as he has for years now, alongside other poets of Ireland's avant-garde whose ‘distinguishing (not inhibiting) feature’, as Sarah Bennett writes (acknowledging the work of Alex Davis and Eric Falci before her) is that in it ‘the lyric subject persists’ – in tandem with, this essay argues, what she names ‘an interest in perception … [which] is perhaps the most compelling commonality in these poets' work’. What distinguishes Scully's from the lyric phenomenology of American poets from William Carlos Williams (invoked throughout the volume) to George Oppen (also invoked) is that he queries existentialism's ‘singular’ approach to phenomena, achieved as Heidegger thought through the phenomenological ‘bracketing’ of individual (and communal) preconceptions from the perception of things. Cosmic – even theological – speculation enters in as Scully's poems move out past both self-centered lyric and twentieth-century cancellations of all preconceptions in the ‘limit-thinking’ and being-toward-death that phenomenology proposed for seeing past the self. Yet Scully works with mortality always in his sights too as he sings ‘the Huuuman / Limit-at-tation Blues’ (p.118) and, more vertiginously, considers both the undelimitability and the fragility of us.


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