Malaysian Branch of the Royal Asiatic Society Persatuan Asia Diraja Bahagian Malaysia

2019 ◽  
Vol 92 (2) ◽  
pp. 179-198
Author(s):  
ULRICH MARZOLPH ◽  
MATHILDE RENAULD

Abstract The collections of the Royal Asiatic Society hold an illustrated pilgrimage scroll apparently dating from the first half of the nineteenth century. The scroll's hand painted images relate to the journey that a pious Shiʿi Muslim would have undertaken after the performance of the pilgrimage to Mecca. Its visual narrative continues, first to Medina and then to the Shiʿi sanctuaries in present-day Iraq, concluding in the Iranian city of Mashhad at the sanctuary of the eighth imam of the Twelver-Shiʿi creed, imam Riḍā (d. 818). The scroll was likely prepared in the early nineteenth century and acquired by the Royal Asiatic Society from its unknown previous owner sometime after 1857. In terms of chronology the pilgrimage scroll fits neatly into the period between the Niebuhr scroll, bought in Karbala in 1765, and a lithographed item most likely dating from the latter half of the nineteenth century, both of which depict a corresponding journey. The present essay's initial survey of the scroll's visual dimension, by Ulrich Marzolph, adds hitherto unknown details to the history of similar objects. The concluding report, by Mathilde Renauld, sheds light on the scroll's material condition and the difficulties encountered during the object's conservation and their solution.


Author(s):  
AMY MATHEWSON

Abstract The Royal Asiatic Society in London houses a collection of magic lantern slides of China dating from the late nineteenth and early twentieth centuries. By investigating a selection of lantern slides, this article explores their epistemological nature and their wider relations to socio-cultural and political systems of power. These lantern slides highlight the complexity of our ways of seeing and representing that are embedded into particular historical and ideological systems in which meaning is both shaped and negotiated. This article argues that images are powerful conduits in disseminating and, if unchallenged, maintaining particular notions and ideas.


1835 ◽  
Vol 2 (4) ◽  
pp. 248-275
Author(s):  
James Low

The following abstract is taken from Captain Low's history of the provinces wrested from the Burmese during the late war, which, through his friend in this country, was presented to the Royal Asiatic Society. Several portions of it have already been read at the general meetings of the society, and it is intended to continue to give abstracts from it in the successive numbers of this journal, in the confident hope that the British public will speedily call for the entire publication of a work containing the most authentic information respecting a country, our relations with which are daily increasing in value and importance.


1883 ◽  
Vol 15 (4) ◽  
pp. 438-482
Author(s):  
H. H. Howorth

In tracing out the very crooked story of the history of Central and Eastern Asia, in which we have to deal with a succession of empires founded by a number of races, which have necessarily overrun its more desirable areas, there is only one method of inquiry which seems to be at once safe and fertile. This is to commence with the latest revolutions. To gradually unravel the tangle into which the story has been twisted, by first understanding the latest changes, about which we have abundant evidence, and then to work back to that earlier and more obscure period which must always have a great interest and romance for those who speculate on the origin and early history of our race. This is the method I have ventured to adopt in the series of papers on the Northern Frontagers of China, which I have been permitted, by the favour of the Royal Asiatic Society, to commence in the pages of its Journal, and in which I hope, if allowed, to pass in review the different races who have dominated over Central Asia and China from the earliest times.


1901 ◽  
Vol 33 (3) ◽  
pp. 569-572
Author(s):  
M. A. Stein

Since effecting the exploration of ancient sites around Khotan and in the Taklamakan, of which a brief preliminary notice was given in the last number of the Journal of the Royal Asiatic Society, I have moved eastward to Keriya and Niya. Certain indications had led me to look for archaeologically interesting remains in the desert north of the shrine of Imām Jafar Sadik, where the Niya River loses itself in the sands. The excavations I have been able to carry on there for the last three weeks have more than justified my expectations.


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