scholarly journals Touring the Socialist World: The Political and Cultural Economy of China’s Outbound Tourism, 1956–1965

2021 ◽  
Vol 46 (1) ◽  
pp. 83-102
Author(s):  
Gavin Healy
Religion ◽  
2018 ◽  
pp. 89-103
Author(s):  
David Chidester

This chapter explores possibilities for locating religious formations at the intersections of culture and economy. Not solely the preserve of professional economists, economy is a term that has expanded in scope to include economies of signs and desires that generate values beyond the pricing mechanisms of the modern capitalist market. To illustrate how religion can be situated in a cultural economy, this chapter focuses on how one animated film, Destination Earth (1956), sponsored by the American Petroleum Institute, serves to illustrate a political economy of the sacred in which the oppression of communist collectivism is opposed to the freedom promised by American free-market capitalism. Viewing this film provides an occasion for highlighting three features of the political economy of the sacred: mediations between economic and sacred values; mediations between economic scarcity and sacred surplus; and mediations among competing claims to legitimate ownership of the sacred.


2009 ◽  
Vol 5 (2) ◽  
pp. 61-74 ◽  
Author(s):  
George N. Lundskow ◽  
Brian Phillips ◽  
Phyllis Curtiss ◽  
Katherine Rehorst ◽  
Allison M. Wehr Bennett

1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


1999 ◽  
Vol 27 (1) ◽  
pp. 29-33
Author(s):  
Darren Kew

In many respects, the least important part of the 1999 elections were the elections themselves. From the beginning of General Abdusalam Abubakar’s transition program in mid-1998, most Nigerians who were not part of the wealthy “political class” of elites—which is to say, most Nigerians— adopted their usual politically savvy perspective of siddon look (sit and look). They waited with cautious optimism to see what sort of new arrangement the military would allow the civilian politicians to struggle over, and what in turn the civilians would offer the public. No one had any illusions that anything but high-stakes bargaining within the military and the political class would determine the structures of power in the civilian government. Elections would influence this process to the extent that the crowd influences a soccer match.


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