scholarly journals Naturalization of the bodhi fig tree (Ficus religiosa L. - Moraceae) in Brazil

2017 ◽  
pp. 177-182 ◽  
Author(s):  
Marcelo Dias Vianna-Filho ◽  
Ruy José Válka Alves ◽  
Yan-Qiong Peng ◽  
Rodrigo Augusto Santinelo Pereira
Keyword(s):  
2011 ◽  
Vol 61 (5) ◽  
pp. 1165-1169 ◽  
Author(s):  
Wensheng Xiang ◽  
Chongxi Liu ◽  
Xiangjing Wang ◽  
Jing Du ◽  
Lijun Xi ◽  
...  

A Gram-positive, aerobic actinomycete, designated strain NEAU 119T, was isolated from the rhizosphere of a fig tree and was characterized using a polyphasic approach. The isolate formed branching, non-fragmenting vegetative hyphae and produced black pigment on yeast extract/malt extract (ISP medium 2). The G+C content of the DNA was 76.6 mol%. The organism had chemotaxonomic characteristics typical of the genus Actinoalloteichus and was closely related to the type strains of Actinoalloteichus cyanogriseus, Actinoalloteichus spitiensis and Actinoalloteichus hymeniacidonis, currently the only three recognized species of the genus Actinoalloteichus, sharing 16S rRNA gene similarities of 96.4, 96.6 and 98.1 %, respectively. However, the results of DNA–DNA hybridization studies demonstrated that the novel strain showed only 46.8 % relatedness with the type strain of A. hymeniacidonis. In addition, a set of phenotypic characteristics also readily distinguished strain NEAU 119T from the type strains of recognized species of the genus Actinoalloteichus. According to the above data, it is proposed that strain NEAU 119T represents a novel species, Actinoalloteichus nanshanensis sp. nov. The type strain of Actinoalloteichus nanshanensis is NEAU 119T ( = CGMCC 4.5714T = NBRC 106685T).


2021 ◽  
Author(s):  
Marianne Jennifer Datil ◽  
Pedro Acevedo-Rodríguez

Abstract F. religiosa is best known as a large shade tree grown in villages and locations of religious importance in south Asia. It is relatively fast-growing and deciduous, often an epiphyte when young. It grows well on a wide range of soils in semi-arid regions and is drought-resistant. F. religiosa produces good quality fodder. The leaves are used for miniature paintings. F. religiosa is a host for lac insects and some silkworms (Mabberley, 1997).


2021 ◽  
Author(s):  
Siti Khairiyah Mohd Hatta ◽  
Rupert J. Quinnell ◽  
Abd Ghani Idris ◽  
Stephen G. Compton
Keyword(s):  

2011 ◽  
Vol 4 (8) ◽  
pp. 642-644 ◽  
Author(s):  
Megha Kapoor ◽  
Nidhi Jasani ◽  
Niyati Acharya ◽  
Sanjeev Acharya ◽  
Vimal Kumar
Keyword(s):  

2016 ◽  
Vol 38 (3) ◽  
pp. 379 ◽  
Author(s):  
Rayane Barcelos Bisi ◽  
Guilherme Locatelli ◽  
Caio Morais de Alcântara Barbosa ◽  
Rafael Pio ◽  
Rodrigo Vieira Balbi
Keyword(s):  
Fig Tree ◽  

Fruits ◽  
2021 ◽  
Vol 76 (5) ◽  
pp. 223-229
Author(s):  
A. Carvalho Miranda ◽  
◽  
T.Y.L. Evangelista ◽  
F.A. Campelo Monte Júnior ◽  
E. Sousa Cavalcante ◽  
...  

2021 ◽  
Vol 26 ◽  
pp. 155-164
Author(s):  
Kisor Kumar Chakrabarti ◽  

One approaching a thing from a distance may perceive it as existent, then as a substance, then as a tree and, finally, as a fig tree. Thus, the same fig tree can be the object of all these different perceptions. This shows, Udayana argues, that difference in cognitive states does not necessarily prove that their objects are different. This argument is in response to the Buddhist claim that since perceptual cognitive states and non-perceptual cognitive states are different, their respective objects are also different; unique particulars (svalakSaNa) that alone are real, are grasped in perception; general features (saamaanyalakSaNa) that are not real are grasped in non-perceptual cognitive states. The Buddhist objects: when the same thing appears to be the object of different cognitive states, only that cognitive state which leads to useful result is reliable. Udayana replies: More than one cognitive state in the above situation may lead to useful result; it is not justified to accept only one of them as reliable and reject the others. The Buddhist objects again: perceptual awareness is direct but non-perceptual awareness is indirect: hence their objects are different. Udayana replies: The same thing may be perceived when there is sensory connection with it and then inferred from an invariably connected sign when there is no sensory connection. Thus, the same thing may be the object of both direct and indirect cognitive states depending on different causal conditions.


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