scholarly journals The importance of unimportant language

Author(s):  
Jan Blommaert ◽  
Piia Varis

In a recent paper, the Australian historian, Martyn Lyons (2013), reviews his attempts to study ‘history from below’, using what can be called grassroots writing by French and Italian soldiers of the Great War. Lyons remarks that the ‘First World War produced a flood of letter-writing by peasants whose literary capacity has often been underestimated’ (Lyons 2013: 5). In France, no less than 10,000 million postal items were dispatched during the war, huge numbers of those being letters and cards written by soldiers from the frontlines to their loved ones. Lyons comments further:Soldiers’ letters followed standard ritualistic formulas, giving and asking for news about health, discussing letters and postcards sent and received, sending greetings to many relatives and neighbors. As a result, their writing leaves us with an overwhelming sense of banality. (Lyons 2013: 22)

2017 ◽  
Vol 14 (3) ◽  
pp. 283-297 ◽  
Author(s):  
Taylor Downing

This article considers the making of the BBC2 series, The Great War, and examines issues around the treatment and presentation of the First World War on television, the reception of the series in 1964 and its impact on the making of television history over the last fifty years. The Great War combined archive film with interviews from front-line soldiers, nurses and war workers, giving a totally new feel to the depiction of history on television. Many aspects of The Great War were controversial and raised intense debate at the time and have continued to do so ever since.


2020 ◽  
Vol 72 (1) ◽  
pp. 95-112
Author(s):  
DANIEL REYNAUD

This article explores the work and influence of Anglo-Catholicism in the Australian Imperial Force during the Great War, based on reading the wartime correspondence of key AIF Anglo-Catholics, especially that of Canon David Garland and Chaplain William Maitland Woods. Anglo-Catholics were enthusiastic in support of the war, but simultaneously used it to promote Anglo-Catholicism and combat what they perceived to be the errors of non-Anglo-Catholic Anglicanism and the various Protestant groups, opening what might be considered a second front against these religions.


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