scholarly journals Genius Trouble

2021 ◽  
Vol 14 (1) ◽  
Author(s):  
Gabrielle Dean (242–69)

This essay assesses the contradiction between the widespread critical acceptance of the post-structuralist mortification of authorship, on one hand, and the rise and continued purchase of authorship-focused scholarship, on the other. What seems to be missing is a theory of authorship that takes into account the fact that authors themselves have had to reckon with authorship as a construction, particularly the ideological emphasis on genius as it was commercialized during the “industrial era” of print publication. Several stories by Henry James that stage author-reader relations offer glimpses of his idea of authorship and suggest that, for him, authorial self-consciousness plays out as a queer performance.

2004 ◽  
Vol 66 (4) ◽  
pp. 571-573
Author(s):  
James R. Stoner

It was not the exquisite self-consciousness of a Henry James that I had in mind when I wondered about equality and hierarchy in Locke, but the assertive self-consciousness or—what is for Locke ultimately the same—self-interestedness of an Andrew Carnegie, as exemplified both in the acquisition and the dispersion of his fortune. After all, it was Locke's genius in chapter five of the Second Treatise to make the case for private property on different grounds than had Aristotle because he conceived of property in a different way: as the fruit, not of nature, but of human creativity, less interesting for its use in leisure than for its origin in labor. As Strauss and even Zuckert have suggested, the brilliance of Locke's argument does not eclipse its underlying contradiction, that on the one hand the initial right to acquire seems to depend on there being “enough and as good” left for others, as though man lived amidst natural plenty, while on the other hand the account of the progressive rise in value consequent to enclosure (and the post hoc justification for property rights that it implies) describes natural scarcity. Holding that “a man may deliberately contradict himself in order to indicate his thought rather than to reveal it,” Strauss takes Locke's “revolutionary” teaching about “‘dynamic’ property” to indicate his true intention:


2010 ◽  
Vol 28 (1) ◽  
pp. 81 ◽  
Author(s):  
Desmond Manderson

Henry James’ short novel The Turn of the Screw appeared in 1898. It is a ghost story, uncanny both in content and in form. It relates such uneventful events that the reader is left turning from interpretation to interpretation, trying to determine just what is going on. Yet like the ghosts themselves, wherever we look, there is nothing to see. Until the very last sentence of the book, which hits one like a fist, nothing happens, nothing is proved, and yet a palpable feeling of tension and anxiety builds. It is therefore not fanciful to suggest that the real power of the story lies not in its narrative but in its rhetoric. The book creates a mood of anxiety that infects the reader’s reading. This is what one might call the ‘performative’ dimension of the story. James’ tale constitutes a reader, alert but confused, who thereby experiences the feeling of being part of a ghost story rather than merely reading about one. Sixty years later, HLA Hart and Lon Fuller likewise do not merely describe two different approaches to legal interpretation: in their style, rhetoric and structure they perform these approaches. This essay similarly wishes to connect its argument with its form and for this reason I have chosen to devote considerable space to discussing a work of literature. The Turn of the Screw illuminates certain essential features of the Hart/Fuller debate. Both are tales about law, interpretation, and ghosts. Through James, this essay argues that the debate between Hart and Fuller epitomizes legal interpretation as haunted. Rhetorically, they present two largely incommensurable visions of law. Yet their efforts to exclude the other’s approach fails. But instead of choosing between Hart and Fuller we can gain a richer understanding of legal interpretation if we treat their performance as mutual and interactive. I do not mean that Hart and Fuller can in any way be reconciled through compromise or synthesis. I mean rather that each remains ‘haunted’, and therefore productively unsettled, by the perspective of the other. To be haunted is never to be comfortable with one’s judgment or knowledge, never at peace. This may be ‘a horror’ in a story, but necessary in a legal system.Le court roman de Henry James, The Turn of the Screw, est paru en 1898. C’est une histoire de fantômes, étrange à la fois par son contenu et par sa forme. Il raconte des événements si peu mouvementés que le lecteur se voit passer d’interprétation à interprétation, essayant de déterminer exactement ce qui se passe. Pourtant, comme pour les fantômes eux-mêmes, où que nous regardions, il n’y a rien à voir. Jusqu’à la toute dernière phrase du livre, qui frappe comme un coup de poing, rien ne se passe, rien n’est prouvé, et pourtant un sentiment palpable de tension et d’anxiété s’accumule. Ce n’est donc pas de l’imaginaire que de suggérer que la puissance réelle du récit se situe non dans sa narration mais dans sa rhétorique. Le livre crée une atmosphère d’anxiété qui imprègne la lecture du lecteur. C’est ce que l’on pourrait appeler la dimension «performative» du récit. Le conte de James constitue un lecteur, alerte mais confus, qui ressent ainsi qu’il fait partie d’une histoire de fantômes plutôt que de seulement en lire une à ce sujet. Soixante ans plus tard, HLA Hart et Lon Fuller de la même façon ne font pas simplement décrire deux approches différentes à l’interprétation juridique : de par leur style, leur rhétorique et leur structure, ils mettent en oeuvre ces approches. De façon semblable, cet article veut lier son argument à sa forme et c’est pour cela que j’ai choisi de consacrer considérablement de place à discuter une oeuvre littéraire. The Turn of the Screw illumine certains aspects essentiels du débat Hart/Fuller. Ce sont tous les deux des récits au sujet du droit, de l’interprétation et de fantômes. Par le biais de James, cet article soutient que le débat entre Hart et Fuller fait voir parfaitement que l’interprétation juridique est hantée. Du point de vue de la rhétorique, ils présentent deux visions du droit largement incommensurables. Pourtant leurs efforts d’exclure l’approche de l’autre échouent. Mais plutôt que de choisir entre Hart et Fuller, nous pouvons en arriver à une compréhension plus riche de l’interprétation juridique si nous traitons leur performance comme étant mutuelle et interactive. Je ne veux aucunement signifier que Hart et Fuller peuvent d’une façon ou d’une autre être réconciliés par compromis ou par synthèse. Je veux plutôt signifier que chacun d’eux demeure «hanté», et donc productivement irrésolu, par la perspective de l’autre. Être hanté, c’est ne jamais être à l’aise avec son jugement ou ses connaissances, jamais en paix. C’est peut-être «une horreur» dans un conte, mais c’est nécessaire dans un système juridique.


Author(s):  
Astrid Böger

This chapter explores the relationship between realist literature and photography since their emergence in the mid-nineteenth century. Both media responded to the challenges of modernity by contriving new means of representing reality. Whereas photography became the standard for objective reproduction following the pictorial turn, realist authors including Henry James and Paul Laurence Dunbar honed literature’s capacity to focus on inner realities, such as subjective experience and memory, impossible to capture in a photograph. Jacob Riis, in turn, adopted the aesthetic of the urban picturesque for How the Other Half Lives, a photo-textual record of immigrant life in New York serving as a precursor for the documentary books of the Great Depression, which advocated national relief programs to alleviate the distress of rural Americans. Countering such facile approaches to complex realities, James Agee and Walker Evans’s Let Us Now Praise Famous Men, finally, presents a fundamental critique of representation itself.


Author(s):  
John Carlos Rowe
Keyword(s):  

1998 ◽  
Author(s):  
John Carlos Rowe
Keyword(s):  

2005 ◽  
Vol 11 ◽  
Author(s):  
Tamás Ivor Batta

According to Wolfgang Iser, "The Figure in the Carpet" by Henry James is concerned with questions of the nature of literary meaning. In Iser's paradigmatic interpretation James's story juxtaposes two radically different conceptions of meaning: according to one, meaning is something to be found in the text itself and the critic's job is precisely to "dig up" that meaning. According to the other, meaning is only structured, but not contained, by the text: meaning comes into being in the very process of reading, as reader and text interact with each other. Iser thinks it is this second view of literary meaning James subscribes to. As opposed to Iser, I place the interpretation of James's story in the context of Romanticism. In this reading, it is not two different conceptions of meaning that James juxtaposes, but two different modes of reading. One, exemplified by the narrator of the story, is superficial, journalistic, and platitudinous; the other, represented by Corvick and Gwendolyn, is passionate and profound and reflects James's own Romantic theory of reading. I also analyze a number of different theoretical texts by James, thus attempting to work out a more convincing hermeneutic fore-structure for interpreting the story than that of Iser's.


2020 ◽  
pp. 132-148
Author(s):  
Stefano Predelli

This chapter proposes a Radical Fictionalist analysis of critical discourse. In particular, it contrasts actuality-concerned modes of criticism directed towards educated naturalization with two different, non-propositional enterprises. One is a form of critical retelling aimed at bringing to the foreground certain allegedly important but not obvious features of the storyworld. Accordingly, this chapter discusses the idea of underreading and the critics’ commitment to faithfulness, paying particular attention to examples from the critical literature on Henry James’ The Turn of the Screw. The other type of critical retelling is a form of biased retelling which abandons faithfulness in favour of canonicity, that is, in favour of retellings consonant with the critical canon.


2018 ◽  
Vol 43 ◽  
pp. 83-96
Author(s):  
Yotam Benziman ◽  

I address the puzzle of the supposed wrongness of “a thumping liar” (a term I borrow from a story by Henry James.) On the one hand, it seems that the more you lie, the more wrong you commit. On the other hand, the more you lie, the more people are aware that you are not telling the truth, the less can you deceive them, the less can you wrong them. The liar who is known as such seems to cause no harm. I show how according to some analyses such a person would not even be considered to be lying, which is surely mistaken. I claim that he is both lying and bullshitting, thus challenging Frankfurt’s distinction between the two terms. The thumping liar excludes himself from being a meaningful part in the joint venture of conversation. It is himself that he mainly harms.


1999 ◽  
Vol 72 (4) ◽  
pp. 658
Author(s):  
Priscilla Wald ◽  
John Carlos Rowe
Keyword(s):  

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