"She Was My Kind of Scientist"

2019 ◽  
pp. 12-22
Author(s):  
Lise Vogel

In the late 1960s, the North American women's liberation movement was reaching a highpoint of activity, its militancy complemented by a flourishing literature. This was the environment into which Margaret Benston's 1969 Monthly Review essay, "The Political Economy of Women's Liberation," struck like a lightning bolt. At the time, many in the movement were describing women's situation in terms of sociological roles, functions, and structures—reproduction, socialization, psychology, sexuality, and the like. In contrast, Benston proposed an analysis in Marxist terms of women's unpaid labor in the family household. In this way, she definitively shifted the framework for discussion of women's oppression onto the terrain of Marxist political economy.

1970 ◽  
Vol 21 (8) ◽  
pp. 26 ◽  
Author(s):  
Mickey Rowntree ◽  
John Rowntree

2017 ◽  
Vol 11 (1) ◽  
pp. 136-159
Author(s):  
Elaine Coburn

This contribution seeks to highlight the important scholarship of Roxana Ng, arguably one of Canadian sociology and political economy’s most underappreciated theorists. Like her activism, Ng’s academic work is both wide-ranging yet firmly focused on major, unjust inequalities. Her research particularly concerns the Canadian capitalist political economy but inevitably, given the embeddedness of these social relations within worldwide historical relations, stretches beyond national borders. In particular, Ng sought to unpack the everyday, intertwined – exploitative and unjust – relations of class, race, and gender, and the ways these unjust relations are articulated through migration and citizenship. This contribution situates the reception and uneven uptake of Ng’s varied work before critically analysing her contributions to understanding (1) immigrant women’s labour in Canada, (2) the complex racialized, gendered relations of power in the academy, and (3) the liberatory potential of embodied epistemologies, specifically Qi Gong meditation. In the conclusions, I consider the overall contributions and some contradictions of her work, in moving from the local to the global, and from the personal to the political.


2018 ◽  
pp. 61-92
Author(s):  
Kristen Hoerl

This chapter argues that the television programs Family Ties and The Wonder Years advanced the neoconservative politics of the eighties even as they appeared to evince halting nostalgia for sixties-era dissent. The caricature of the hippie-turned-yuppie in eighties era television teaches viewers that radical beliefs, countercultural lifestyles, and women’s liberation were forms of youthful indiscretion that the baby boomer generation learned to outgrow. These programs recentered the family as the site of individual agency and moral activism, giving televisual form to the ideas undergirding neoliberalism and postfeminism.


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