1. The Rectification of Names

2017 ◽  
pp. 7-22
2009 ◽  
Vol 14 (1) ◽  
pp. 39-55
Author(s):  
Jonathan Bowman

In the unlikely confluence of two colossal intellectual heritages, neo-Kantian Jürgen Habermas and Catholic prelate Joseph Ratzinger agree that we have entered a post-secular age. For both, the inauguration of such an age entails skepticism towards absolutist science and a growing recognition of the contributions of spiritual worldviews to social solidarity. Following their call for a multifaceted purification in the West whereby secular and religious commitments are subjected to mutual critique, I explore potential Eastern contributions to this process by providing a micro-analysis of the interaction of discursive subjects in three traditions: for Confucianism, the rectification of names; Taoism, truth disclosure; and Buddhism, right speech.


1987 ◽  
Vol 2 (3) ◽  
pp. 347-368 ◽  
Author(s):  
David Edward Shaner

Author(s):  
Luís Cláudio Portugal do Nascimento

This essay examines whether contemporary design is undergoing a decline in its standards of professional and pedagogic quality, due to an identity crisis which has apparently been affecting the field since the late sixties. In light of Confucius’ “rectification of names” imperative, various linguistic and aesthetic implications associated with the alleged loss of design conceptual benchmarks of the very identity and definition of the design discipline and profession are explored. It analyses concrete situations in which narratives on design seemingly weaken its bonds with objective exterior reality, arguably leading to the deterioration of previously valued and nurtured patterns and canons of excellence in technical, aesthetic, linguistic, methodological, and, above all, moral terms in the discipline of design. Attention is also given to a relatively common trend displayed – often, but not always– by “neo design specialists” of erasing conceptual boundaries around the design field, in order to establish subdomains within the greater discipline of design. These tend to be marked by pleonastic and tautological, but nevertheless impressive terminology, such as “information design”, “interface design”, “interaction design”, “user-centered design”, “user-experience design”, “user-interface design”, “communication design”, “experimental design”, “authorial design”, “handicrafts design”, “modern design”, “contemporary design”, “emotional design”, “meta-design”, “sustainable design”, “design systems”, “design thinking” and more, which then subdivides the territory of design amongst various “neo-design specialists” by suggesting, in some instances, the possibility of isolating conceptual attributes (such as, respectively, “information”, “interface”, “interaction”, “user experience”, “user interface”, “design conceptual models and methodological approaches” and so on) from the very identity of the integral design discipline itself. In this context, Confucius’ message of the “rectification of names” may thus be perceived as an important and timely call.


Author(s):  
Joel Heng Hartse ◽  
Sibo Chen ◽  
Marie-Josée Goulet

Welcome to the new issue of the Canadian Journal of Studies in Discourse and Writing/ Rédactologie. This issue marks several beginnings for the journal: there is a new editorial team; the journal’s archives will soon be fully available online; and the journal has moved to an “issue-in-progress” model fitting the open access, online trend of academic publishing. Due to these shifts, we thought it appropriate to introduce this new issue of the journal, which includes a special section on the future of writing centers in Canada guest-edited by Roger Graves, with a version of Confucius’ “rectification of names”. What do we mean by each of the words or phrases in the journal’s title? How do they express the character of this publication and what we hope it will do in the future?


2019 ◽  
Vol 46 (3-4) ◽  
pp. 161-181
Author(s):  
Halla Kim

A substantial reason behind the Confucian canonization of the Yijing can be located in some underlying patterns of thinking common to both the Yijing and The Analects; especially relevant here is the doctrine of rectification of names (zhengming 正名). In particular, I analyze the fundamental structure of the Yijing by means of the names and symbols standing in unique semantic/semiotic relations to the world, and I go on to suggest that this is what is importantly entailed by the doctrine of the rectification of names when the latter is understood by means of the perlocutionary function of the prescriptive language.


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