13. Toward Postcolonial Feminist Subjectivity: Korean Women’s Redress Movement for “Comfort Women”

2017 ◽  
pp. 230-250
Author(s):  
Akwi Seo
Author(s):  
Akwi Seo

The issue of “comfort women” urged a self-revision of Japanese women’s movements in the 1990s from “victim” to “assailant,” from monolith to multiplicity, revealing a legacy of colonialism and racism within Japanese feminism. A group of women of Korean origin played a significant role in advancing the redress movement in Japan. Korean Women’s Network on the Comfort Women Issue (JŪgun Ianfu Mondai Uri Yoson Nettowāku) emerged as the first grassroots movement that drew attention to multiple forms of oppression and the specific identity and positioning of Korean women in Japan. Through this movement, Yeoseong Network criticized their marginalization and invisibility in Japanese society as well as the sexism in the ethnic Korean community. Bridging women’s movements in Japan and Korea, it broke ground for transnational feminist solidarity in East Asia. This chapter explores the complexity of liberation for ethnic minority women.


2021 ◽  
Vol 10 (3) ◽  
Author(s):  
Yuting Xie ◽  
Emily Kraeck

Using methods including analyzing firsthand testimonies, images, and secondary sources, this paper explores the multiple factors that resulted in the silence of Chinese comfort women survivors in both wartime and the postwar period: shame culture, patrichy, and lack of political and cultural support for comfort women. Due to both patriarchy and related shame culture and a lack of political, cultural, and international support for survivors, few Chinese women spoke up about their experience within the comfort women system prior to the redress movement beginning in 1991; in the 1990s, societal and government support for comfort women increased, leading many comfort women to not only share their experiences but seek justice in the process. To begin, this paper provides an overview of essential historical context, including Japanese colonialism, the establishment of “comfort women” systems, Chinese comfort womens’ suffering, and the post-war struggles and ongoing plight of victims and survivors. Next, this paper argues that due to shame, culture and patriarchy; the lack of political, cultural, and international support for comfort women; and the mental and physical trauma that they experienced, comfort women survivors refused to speak up or seek justice for decades during and after World War II. Finally, this paper investigates key differences between the Cultural Revolution and redress movement, analyzing why comfort women spoke out during the latter period but largely remained silent during the postwar period from 1945 to 1990. 


2011 ◽  
Vol 12 (2) ◽  
pp. 87-107
Author(s):  
Eunjung Lim

Washington, D.C. is not only the national capital of the United States, but it is also an international arena in which world political issues are substantially dealt with. Immigrants in the United States represent influence in world politics, exerting their leverage on policy makers in Washington, D.C. The Korean-American Comfort Women Movement in 2007 and the Japanese-American Redress Movement from 1970 to 1992 share common ground in terms of their norms and strategies for success. This article conducts comparative analysis on the two grassroots movements based on Resource Mobilization Theory, and suggests their realistic implications to political dynamics in Washington, D.C.


2017 ◽  
Vol 6 (3) ◽  
pp. 34-49
Author(s):  
Mekhatansh McGuire

This work examines how June Jordan's poetry dedicated to solidarity is a pedagogical and epistemological framework in SOLHOTLex and in engaging Black girls around the interconnectedness of the occupation of Palestine and the genocide of Syrians under the Bashar Al Assad regime. It begins to answer the questions of how frameworks like womanism and postcolonial feminist theory inform engagement around solidarity in SOLHOTLex and organizing Black girls while examining what critical engagement and organizing looks like when the voices of Black girls are in symphony with the rest of the world's resistance struggles.


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