Chapter 17. Mate Choice and Human Exceptionalism

Mate Choice ◽  
2017 ◽  
pp. 473-481
Author(s):  
Gil G. Rosenthal

This chapter presents a biological perspective on the diversity and complexity of human mate choice. Mating preferences can change very rapidly owing to the fact that they depend on a large reservoir of standing genetic variations whose effects can be modified and reversed by environmental and social inputs. In contemporary global society, rapid technological and societal changes means that individual mating preferences have an unprecedented potential to be revealed and expressed as choices, some with reproductive consequences. Individuals now have more agency than they ever have in human history, with a greater opportunity than ever to sample potential mates. The social and evolutionary consequences are sure to be fascinating.


2009 ◽  
Author(s):  
Skyler S. Place ◽  
Peter M. Todd ◽  
Lars Penke ◽  
Jens B. Asendorpf

Chelovek RU ◽  
2020 ◽  
pp. 217-220
Author(s):  
Natalia Rostova ◽  

The article analyzes the current state of affairs in philosophy in relation to the question «What is hu-man?». In this regard, the author identifies two strategies – post-humanism and post-cosmism. The strat-egy of post-humanism is to deny the idea of human exceptionalism. Humanity becomes something that can be thought of out of touch with human and understood as a right that extends to the non-human world. Post-cosmism, on the contrary, advocated the idea of ontological otherness of the human. Re-sponding to the challenges of anthropological catastrophe, its representatives propose a number of new anthropological projects.


2019 ◽  
Vol 41 (2) ◽  
pp. 160-184
Author(s):  
Erica Kanesaka Kalnay
Keyword(s):  

This essay argues that Beatrix Potter's work on mushrooms reveals the ways in which the Western ecological imaginary has responded to Victorian and Edwardian notions of childhood animism. It finds Potter's ‘mycological aesthetics’, or the interplay between attention and imagination that characterises her work, lingering in present-day ecocritical thinking that aims to dismantle the binary constructs underwriting human exceptionalism.


Author(s):  
Erika Lorraine Milam

After World War II, the question of how to define a universal human nature took on new urgency. This book charts the rise and precipitous fall in Cold War America of a theory that attributed man's evolutionary success to his unique capacity for murder. The book reveals how the scientists who advanced this “killer ape” theory capitalized on an expanding postwar market in intellectual paperbacks and widespread faith in the power of science to solve humanity's problems, even to answer the most fundamental questions of human identity. The killer ape theory spread quickly from colloquial science publications to late-night television, classrooms, political debates, and Hollywood films. Behind the scenes, however, scientists were sharply divided, their disagreements centering squarely on questions of race and gender. Then, in the 1970s, the theory unraveled altogether when primatologists discovered that chimpanzees also kill members of their own species. While the discovery brought an end to definitions of human exceptionalism delineated by violence, the book shows how some evolutionists began to argue for a shared chimpanzee–human history of aggression even as other scientists discredited such theories as sloppy popularizations. A wide-ranging account of a compelling episode in American science, the book argues that the legacy of the killer ape persists today in the conviction that science can resolve the essential dilemmas of human nature.


2016 ◽  
Author(s):  
Niels van de Ven ◽  
Monique Maria Henriettte Pollmann ◽  
Rob Nelissen ◽  
Nadiya Sayenko

Ample anecdotal and some scientific evidence suggests that men who enter a relationship feel that they are flirted with more frequently than before they had a partner. This phenomenon has been interpreted as a form of mate choice copying; the idea that females prefer males that are in a relationship with another female. In two samples (N = 271 and N = 396) we replicate that people indicate that flirting increased after entering a relationship. However, on a more absolute measure (how often people feel they are flirted with), we did not find that those in a relationship felt to be flirted with more than those without one. Our findings cast doubt on the interpretation that ours (and similar) findings are support for mate choice copying, and we argue that alternative explanations should be considered.


Author(s):  
Arianne F. Conty

Though responses to the Anthropocene have largely come from the natural and social sciences, religious responses to the Anthropocene have also been gaining momentum and many scholars have been calling for a religious response to complement scientific responses to climate change. Yet because Genesis 1:28 does indeed tell human beings to ‘subdue the earth’ monotheistic religions have often been understood as complicit in the human exceptionalism that is thought to have created the conditions for the Anthropocene. In distinction to such Biblical traditions, indigenous animistic cultures have typically respected all forms of life as ‘persons’ and such traditions have thus become a source of inspiration for ecological movements. After discussing contemporary Christian efforts to integrate the natural sciences and the environment into their responses to the Anthropocene, this article will turn to animism and seek to evaluate the risks and benefits that could ensue from a postmodern form of animism that could provide a necessary postsecular response to the Anthropocene.


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