Church Authority and Individual Devotion

2020 ◽  
pp. 379-396
Keyword(s):  
1983 ◽  
Vol 14 (4) ◽  
pp. 482
Author(s):  
John Bernard McGloin ◽  
Saul E. Bronder

2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Jones U. Odili ◽  
Elizabeth Lawson-Jack

Over the decades, there has been a paradigm shift in interests, approaches and methods in African Christian Historiography. There is a need for a circumscribed study and documentation of people’s engagement and involvements in the Church in Africa. This study illuminates the roles lay agents play in the advent, growth and development of St Luke’s Anglican Church, Rumuadaolu. Using the historical and sociological methods of inquiry into a religious phenomenon, this study reveals that about two-thirds of the indigenes of Rumuadaolu are Anglicans. This is because of the amiable activities of lay agents in that community. This study in addition to providing an in-depth documentation of the history of St Luke’s Anglican Church points out gray areas that the church authority and members of the St Luke’s Anglican Church, Rumuadaolu community are to note and effect necessary changes if the St Luke’s Anglican Church has to fulfil her divine mission in Rumuadaolu. Members of the church, St Luke’s Anglican Church, Rumuadaolu community and scholars who wish to have a complete view of the turn of events in African Christian historiography would find this study very important.


Author(s):  
I. I. Yurganova ◽  

The article considers the activity of the second Irkutsk diocesan bishop-Bishop Innokenty (Nerunovich), who headed the diocese in 1733–1747, which received various assessments. It is proved that the initial aspirations of the bishop, characterized by the draft program for the Christianization of the indigenous population of Eastern Siberia, remained largely unfulfilled, including due to conflicts with the local secular authorities. Denounced by the highest church authority, Bishop Innokenty failed or did not want to understand and accept the specifics of Siberian identification, which represents a polyphony of multilingual and diverse peoples, alien norms and traditions of Christianity, the bishop's unwillingness to compromise, disregard for the realities of Siberian reality, and harsh measures against representatives of merchants and clergy led to isolation in local society. It is concluded that the drama of Nerunovich consisted in his unconditional affirmation of traditional Orthodoxy, without taking into account the surrounding mentality, and made the mission of spiritual care and guidance of the East Siberian flock impossible. Along with this, the bishop's work on the Christianization of the non-Russian population left a mark on the history of Siberian Orthodoxy.


2021 ◽  
Vol 3 (4) ◽  
pp. 537-552
Author(s):  
Vyacheslav A. Yachmenik ◽  

This article is devoted to the problematization of the idea of сhurch authority in Russian theology at the turn of the epochs, which is considered on the basis of the emergence and development of the concept of sobornost’. The reconstruction of the polemical context of A. Khomyakov allows the interpretation of the texts of which the concept of sobornost’ is included in theological thought. It also makes it possible to connect the problem of the authority of hierarchy with the idea of sobornost’ of the Church. In addition to the “Khomyakovsky” context, the author refers to three other authors, considered in chronological order. First, this concerns a collection of articles by Fr. A. Ivantsov-Platonov, in which he interprets the idea of sobornost’ designating it as an ideal characteristic of church structure. Here sobornost’ is associated with conciliar rule, which was not directly suggested by Khomyakov’s concept, and becomes a marker of (un)canonicity. Secondly, the author turns to the spiritual-academic theology at the beginning of the century, in which “sobornost’” is developed at two levels — institutional and mystical. This attempt receives the greatest meaningful development in the texts of Metropolitan Archbishop Antony (Khrapovitsky), who substantiates the authority of the hierarchy through the development of “personalistic” sobornost’ and the idea of the pastoral “compassionate love” for parishioners. Thirdly, the author considers the documents of the 1917–1918 Local Council in the focus of the connection between sobornost’ and church authority. It is concluded that the inclusion of the idea of sobornost’ into the context of academic theology leads to the formulation of the idea of the hierarchy’s authority, which was expressed in the construction of a new image of patriarchal ministry at the Council.


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