Rilke’s Magic Lantern: Figural Language and the Projection of “Interior Action” in the Rodin Lecture

2015 ◽  
pp. 313-346
Author(s):  
AMY MATHEWSON

Abstract The Royal Asiatic Society in London houses a collection of magic lantern slides of China dating from the late nineteenth and early twentieth centuries. By investigating a selection of lantern slides, this article explores their epistemological nature and their wider relations to socio-cultural and political systems of power. These lantern slides highlight the complexity of our ways of seeing and representing that are embedded into particular historical and ideological systems in which meaning is both shaped and negotiated. This article argues that images are powerful conduits in disseminating and, if unchallenged, maintaining particular notions and ideas.


1990 ◽  
Vol 27 ◽  
pp. 481-503
Author(s):  
John Wolffe

In the evening of Tuesday 22 January 1901 Queen Victoria died at Osborne House on the Isle of Wight. At the other end of England, the Mothers’ Union branch at Embleton, on the coast of north Northumberland, was listening to a magic-lantern lecture about ‘Mothers in Many Lands’. The report of that meeting provides a touching cameo of that last hour of the Victorian age:


2013 ◽  
Vol 380-384 ◽  
pp. 3129-3132
Author(s):  
Ying Zhang

In order to help the transportation enterprises strengthen their competitiveness, this study proposed a digital photo frame which based on the ARM9 family processor chip S3C2440, Linux operating system and Qt/Embedded, trying to make it different from the traditional frames in terms of function, capacity and operability. It focuses on the hardware circuit and the pivotal part of software which can successfully realize playing many formats of photos like magic lantern by the touch screen and audio files. The result of the experiment shows that the digital photo frame designed in the thesis works steadily, and it is easy to operate as well as it has strong expansibility. By adding some applications to the digital photo frame, it can complete many other functions.


Ritið ◽  
2019 ◽  
Vol 19 (2) ◽  
pp. 43-68
Author(s):  
Gunnar Tómas Kristófersson

The article addresses the early years of film in iceland, where the goal is to deepen our knowledge of the main participants in introducing and promoting cinema in iceland at the turn of the 19th century. Two years spanning a three-year period mark the beginnings of the age of film in iceland. The former is 1901 when the Dutch filmmaker F. A. Nöggerath came to film iceland and icelanders for an English film company. The latter year is 1903, when the Norwegian, Rasmus Hallseth and the Swede David Fernander, traveled around the country to screen films for the first time in iceland. These two visits mark the emergence of cinema in iceland. iceland-ers had little prior knowledge of the new medium, which was getting to be widely known around the world, apart from the coverage of newspapers and stories of lucky icelanders who had experienced film screenings abroad. Shows using a predecessor of film, the magic lantern, were held by Sigfús Eymundsson and Þorlákur ó. Jo-hnson in the 19th century. After the introduction of films in 1903, several people put together funds to buy Hallseth’s and Fernanders’ equipment and began to exhibit films on their own. However, daily performances did not happen until Reykjavik Biograftheater (later ,,Gamla Bíó”) was established in 1906. After several attempts by various parties to hold regular screenings in Reykjavik, one could say that cinema did not properly settle in iceland until the establishment of Nýja Bíó in 1913.


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