Why Was Biblical History Written during the Persian Period? Persuasive Aspects of Biblical Historiography and Its Political Context, or Historiography as an Anti-Mnemonic Literary Genre

Author(s):  
Łukasz Niesiołowski-Spanò
Author(s):  
Melody D. Knowles

As Yahwists negotiated their religion in the Persian period, they brought their inherited understandings of worship, theology, and religious personhood into a socio-political context very different from that of their forebears. Further, in a context where Yahwism now existed beyond the borders of Yehud, different Yahwistic communities constructed aspects of their religious life in ways different from each other as well. Exploring practices that perceptibly reflect and reinforce particular understandings of divine-human relations with respect to time and space (namely pilgrimage, sacrifice, and prayer), this chapter highlights the diversity, innovation, and re-use of tradition evident in both the textual and archaeological record of Yahwistic worship.


Moreana ◽  
2017 ◽  
Vol 54 (Number 208) (2) ◽  
pp. 187-203
Author(s):  
Lilijana Žnidaršič Golec

This article explores Slovenian records referring to More and/or his Utopia between 1643, when the earliest-known reference—a recounting of Lady Alice's first visit of More in the Tower—occurred, and 12 August 2016, when an article marking Utopia's 500th anniversary was published by the most-read Slovenian newspaper: Delo. Although the earliest document relating to Utopia dates back to 1777, the first Slovenian edition of the work did not appear until 1958. The second Slovenian edition, based on Stephen Duncombe's Open Utopia, followed much later, in 2015. As for the literary genre of utopia, the influence of More's “libellus aureus” is evident in Josip Stritar's Deveta dežela, issued in 1878. Most of the references treated in this article are placed in a broad cultural/political context. Considerable attention is given to the introductory essay included in Utopia's 1958 edition as well as to responses to both the 1958 and 2015 editions.


2007 ◽  
Vol 3 (1) ◽  
pp. 71-83
Author(s):  
Irene Morra
Keyword(s):  

Irene Morra shows how the conflict between words and music that was contested in “Billy Budd” can be extended to almost all modern British opera. Morra argues persuasively that a number of modernist writers came to view the libretto “as an alternative literary genre, one that would allow for the expression of literary ideals of musicality”.


1999 ◽  
Vol 26 (First Serie (1) ◽  
pp. 47-72 ◽  
Author(s):  
Ross Bond
Keyword(s):  

2013 ◽  
Vol 3 (2) ◽  
pp. 119-135
Author(s):  
Giles Whiteley

Walter Pater's late-nineteenth-century literary genre of the imaginary portrait has received relatively little critical attention. Conceived of as something of a continuum between his role as an art critic and his fictional pursuits, this essay probes the liminal space of the imaginary portraits, focusing on the role of the parergon, or frame, in his portraits. Guided by Pater's reading of Kant, who distinguishes between the work (ergon) and that which lies outside of the work (the parergon), between inside and outside, and contextualised alongside the analysis of Derrida, who shows how such distinctions have always already deconstructed themselves, I demonstrate a similar operation at work in the portraits. By closely analysing the parerga of two of Pater's portraits, ‘Duke Carl of Rosenmold’ (1887) and ‘Apollo in Picardy’ (1893), focusing on his partial quotation of Goethe in the former, and his playful autocitation and impersonation of Heine in the latter, I argue that Pater's parerga seek to destabilise the relationship between text and context so that the parerga do not lie outside the text but are implicated throughout in their reading, changing the portraits constitutively. As such, the formal structure of the parergon in Pater's portraits is also a theoretical fulcrum in his aesthetic criticism and marks that space where the limits of, and distinctions between, art and life become blurred.


This volume provides the first comprehensive overview of the extant Greek and Latin letter collections of late antiquity (ca. 300-600 C.E.). Bringing together an international team of historians, classicists, and scholars of religion, it illustrates how letter collections advertised an image of the letter writer and introduces the social and textual histories of each collection. Nearly every chapter focuses on the letter collection of a different late ancient author—from the famous (or even infamous) to the obscure—and investigates its particular issues of content, arrangement, and publication context. On the whole, the volume reveals how late antique letter collections operated as a discrete literary genre with its own conventions, transmission processes, and self-presentational agendas while offering new approaches to interpret both larger letter collections and the individual letters contained within them. Each chapter contributes to a broad argument that scholars should read letter collections as they do representatives of other late antique literary genres, as single texts made up of individual components, with larger thematic and literary characteristics that are as important as those of their component parts.


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