scholarly journals Die Kirche von Zypern im sogenannten monenergetisch-monotheletischen Streit des 7. Jh.s

2020 ◽  
Vol 113 (3) ◽  
pp. 933-980
Author(s):  
Heinz Ohme
Keyword(s):  
Church Policy ◽  
The Church

AbstractThis essay examines the main sources on the attitude of the Church of Cyprus in the so-called monoenergetic-monotheletic dispute. It is shown that the Church of Cyprus was a loyal and active partner in Constantinople’s policy of reconciliation with the Antichalcedonian churches of the East. Cyprus was also, especially under Archbishop Arkadios (624/25-641/2), a place of exile for opponents of this reconciliation, and in 636 also the venue of an important synod which was attended by legates of almost the whole church. The resulting Ekthesis was approved also in Rome and Jerusalem. Even Maximos did not succeed, after 636, to influence the position of Arkadios through the Cypriot priest monk Marinos. His six letters to Marinos offer no evidence for a dyenergetic or dyotheletic position of the Church of Cyprus. A letter from 643, written by the successor of Arkadios, Sergios (642-655), clearly shows that there was until then no protest against the Constantinopolitan church policy in Cyprus in this time. This letter, which demonstrates the firm dyenergetic and dyotheletic position of the whole Church of Cyprus, was presented at the Lateran Synod of 649, but forged or completely rewritten for this Synod. Even after 643, there is no evidence for public dissent in the Church of Cyprus, nor should it actually be expected.

scholarly journals Dialogue as a Strategy of Struggle: Religious Politics in East Germany, 1957–1968

2020 ◽  
Vol 29 (2) ◽  
pp. 171-186
Author(s):  
Heléna Tóth
Keyword(s):  
Case Studies ◽  
Power Relations ◽  
East Germany ◽  
Religious Politics ◽  
Policy Strategy ◽  
Argumentative Strategies ◽  
The Creation ◽  
Church Policy ◽  
The Church

AbstractThis article argues that the topos of dialogue between Christians and Marxists fulfilled a key role in the creation and maintenance of power relations in religious politics in East Germany. Three case studies illustrate the topos of dialogue as a strategy of struggle: 1. the campaign against ‘revisionism’ and ‘politicised religion’; 2. the church policy strategy of ‘differentiation’; 3. the critique of the phenomena commonly associated with the Christian–Marxist dialogue outside East Germany in the mid-1960s. These instances of socialist religious politics, while having their own dynamics, were closely related through specific actors and argumentative strategies.

scholarly journals Ecclesiastical Household of Anna Yaroslavna, Queen of the Franks (1051–1075)

2020 ◽  
pp. 6-19
Author(s):  
Vladimir Shishkin
Keyword(s):  
Social History ◽  
System Analysis ◽  
The State ◽  
Systemic Approach ◽  
Level Of Involvement ◽  
Historical Literature ◽  
High Level ◽  
Church Policy ◽  
Queen Mother ◽  
The Church

Introduction. The court of Anna Yaroslavna, the French queen of the 11th century, has not been specifically studied in historical literature. The author proposes to find out how the ecclesiastical environment of the Queen was formalized and structured in 1051–1075, who of the church persons formed her inner circle, and whether the royal ecclesiastical household had an influence on the formation of the church policy of the crown. Methods. The methodology is a combination of institutional and social history as part of the systemic approach that makes it possible to understand the evolution of the Queen’s household within the curial Capetian system. Analysis. The reviewed sources indicate that Anna Yaroslavnas staying in France and her relationships with the curial clerics were very close. The Royal acts attest to Anna’s high level of involvement in the ecclesiastical affairs of France, her regular support for the church persons of Curia regis, the Chancellor-Bishop and his servants, as well as the state of curial priests. Results. The ecclesiastical entourage of King Henri I and Queen Anna largely shaped the policy of the Capetians and strengthened dynastic authority. As a widow and queen mother, Anna Yaroslavna played in accordance with the policies of Henry I and his predecessors, contributing to the further strengthening of the church presence at the court, and in particular the bishops in Curia regis, as opposed to the feudal clans and influence of the pope. At the same time, all her actions were aimed at the interests of the crown in order to guarantee the safe preservation of the throne for her son Philip I.

Worship and Liturgy

2018 ◽  
Author(s):  
Mark Hill QC
Keyword(s):  
Church Of England ◽  
Same Sex ◽  
Holy Communion ◽  
Same Sex Marriage ◽  
Church Policy ◽  
The Church

This chapter focuses on worship and liturgy in the Church of England. It first considers the form of liturgy used by the Church of England before discussing the performance of regular services in the Church. It then examines Church practice with regard to baptism, confirmation, confession, and holy communion including reservation of the sacrament. It also explains the Church policy with respect to holy matrimony, with particular emphasis on marriage by banns and by licence, superintendent registrar's certificates as a means of authorising a wedding, solemnisation of marriage, marriages in chapels, further marriage of divorced persons, and same-sex marriage. The chapter concludes by analysing how the Church conducts burials and funerals and looking at other church services such as daily offices, visitation of the sick, and exorcism.

The ‘Imperial Church System’ of the Ottonian and Salian Rulers: a Reconsideration

1982 ◽  
Vol 33 (3) ◽  
pp. 347-374 ◽  
Author(s):  
Timothy Reuter
Keyword(s):  
Focus Of Attention ◽  
General Consensus ◽  
Recent Scholarship ◽  
Church Policy ◽  
The Church

There is a general consensus among historians that there was something quite special about the church policy of the Ottoman and Salian rulers of Germany from Henry i to Henry m. The normal reliance of the medieval king on his prelates was here turned into a deliberate and systematic exploitation of the potential of the Church as an instrument of government. These rulers used bishops and abbots, whom they appointed, as a counterweight to a turbulent and unreliable lay nobility. Many historians have, so to speak, followed them in this, have turned from the Ottomans' and Salians' complex and seemingly unsatisfactory relations with their aristocracy to their church policy. Here they have seen plan, system and harmony, so much so that the Church has come to be regarded as the principal instrument of government available to these rulers. Our picture of the Ottoman and Salian 'imperial church system', theReichskirchensystemof German historians, has been much refined by recent scholarship, but the essential outlines have not greatly altered since the time of Waitz and Giesebrecht. The purpose of what follows is to re-examine these outlines. The qualifications, doubts and re-interpretations offered are not all new; many have been expressed or at least hinted at in the existing literature. But they have never been fully articulated, and it seems worth looking again at theReichskirchensystemas a whole to ask how far in fact it did or could have performed the functions usually attributed to it, and to ask also how far it was a system. The focus of attention will inevitably be on the German bishoprics (and to a lesser extent the royal abbeys) before the Investiture Contest, but it will also be necessary to look at the position elsewhere in Europe at this period, because an appearance of uniqueness and system has been fostered by considering conditions in the Reich in isolation

Sexuality and informal authority in the Church of England

Theology ◽  
2017 ◽  
Vol 120 (2) ◽  
pp. 112-121 ◽  
Author(s):  
Charles Ledbetter
Keyword(s):  
Public Perception ◽  
Church Of England ◽  
Participant Observation ◽  
Sexual Relationships ◽  
Ethnographic Study ◽  
Professional Relationships ◽  
Official Policy ◽  
Bisexual And Transgender ◽  
Church Policy ◽  
The Church

This represents a five-year ethnographic study of lesbian, gay, bisexual and transgender clergy in the Church of England . Using participant observation and interviews, this research examines the sociological dimension of the church’s policies regarding clerical sexuality, specifically the relationship between the church’s official policy, which bars those in same-gender sexual relationships from ordained ministry, and the observation that a significant number of clergy fall into this category. The primary effect is a culture of deep institutional uncertainty. Clergy employ a range of strategies to reconcile with church policy, safeguard partnerships and maintain secure professional relationships. On the institutional side, supervisors negotiate responsibility to church policy, pastoral responsibilities to clergy and public perception. Ultimately, the tensions between these various roles are negotiated between clergy and supervisors in informal relationships which often employ covert uses of power and authority.

scholarly journals Pastorale sorg aan beswaardes en ongeduldiges met die oog op die opbou van die gemeente

1991 ◽  
Vol 12 (1) ◽  
pp. 75-91
Author(s):  
P. J. Rossouw
Keyword(s):  
Church Growth ◽  
Pastoral Care ◽  
Dutch Reformed ◽  
Church Member ◽  
Political Factors ◽  
Reformed Church ◽  
New Directions ◽  
Church And Society ◽  
Church Policy ◽  
The Church

Pastoral care for the objectors and the impatient: a church growth perspective The aim of this article is to develop a pastoral theological perspective to a recent pastoral problem. This problem is the growing polarization within churches (with the focus on the Dutch Reformed Church) in South Africa today due to theological, church policy, social, economical and political factors. These factors are outlined and analysed systematically. Special attention is paid to the two poles - the objectors and the impatient. The "objector" is described as the church member who experiences an increasing concern and impasse with the church regarding new directions that are followed, and which are not correct according to his convictions and perceptions. The "impatient" is described as a church member who experiences an Increasing impasse with the church because according to him the church is not going far enough in concretizing the full consequences of church policy (as spelled out in Church and Society for example). The nature, symptoms and needs of both are examined and guidelines for a directed pastoral care are proposed.

scholarly journals The Latitudinarian Influence on Early English Liberalism

2020 ◽  
Vol 5 (Spring 2020) ◽  
Author(s):  
Amanda Oh
Keyword(s):  
Seventeenth Century ◽  
Religious Toleration ◽  
Religious Thought ◽  
Anglican Church ◽  
Religious Writings ◽  
Evolution Of Religion ◽  
Early English ◽  
Church Policy ◽  
The Church ◽  
Liberal Thought

This paper takes the unexpected position that early liberal thought developed in transformative events within the Anglican Church during the second half of the seventeenth century. The historical evolution of religion laid the foundation of English political and intellectual philosophy, as supported by works written by the branch of Anglican churchmen known as the Latitudinarians. I will argue that these ministers were foremost in advancing the argument for religious toleration because their religious writings held political consequence. Toleration was the principle value of liberalism in the late seventeenth century because the problem of Dissenters was so pertinent to English religious life. In contrast to the official Anglican Church policy of intolerance of anything that did not conform to the official catechism of the Church, the Latitudinarian minsters-turned-bishops encouraged toleration and accommodation of religious thought in their sermons, ideals they based on their novel understanding of individuality, rationality, and theology. While not Dissenters themselves, the sympathy of these clergymen for Dissenters was evident in their pamphlets, books, and sermons.

scholarly journals Power and the Church during the period of collectivization in the Moscow region

2021 ◽  
Vol 21 (1) ◽  
pp. 29-33
Author(s):  
Stanislav N. Jayrunov ◽  
Keyword(s):  
Moscow Region ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Way Of Life ◽  
Russian Orthodox Church ◽  
Protest Movement ◽  
Soviet State ◽  
Church Policy ◽  
The Church

The article highlights the relationships between the Soviet state and the Russian Orthodox Church (hereinafter referred to as the «Russian Orthodox Church») in the late 1920s and early 1930s, during the period of collectivization of the villages, which was accompanied by the destruction of traditional life, a dramatic violation of the usual way of life. The focus is on the policy of attacking the Russian Orthodox Church, expressed in the closure of churches and monasteries, militant atheism and repressive measures against priests. The examples from the Ryazan and Tula districts of the Moscow Region analyze the protest movement of peasants against the anti-religious policies of the authorities, active and passive forms of resistance. At the end of the article, the author concludes that the resistance of the peasants to the anti-church policy of the authorities was fatally doomed to be defeated.

scholarly journals Regin Prenter in memoriam

1991 ◽  
Vol 42 (1) ◽  
pp. 7-19
Author(s):  
Jens Holger Schjørring
Keyword(s):  
Karl Barth ◽  
In Memoriam ◽  
Way Of Thinking ◽  
The Law ◽  
Anglican Theology ◽  
Church Service ◽  
Spiritual Freedom ◽  
Church Policy ◽  
The Church ◽  
The Way

Obituary of Regin PrenterRegin Prenter’s name is chiefly connected with his textbook of dogmatics, which is the most important Danish textbook in that field, and which has been translated into several languages. Beyond that, Prenter’s name is associated with his achievement as a Luther scholar.It is, however, worth maintaining that also Grundtvig’s ’View of the Church’ occupied a prominent position in Prenter’s interpretation of Christianity. Grundtvig’s importance for Prenter did not clash with the fact that in his maturing years as a scholar in the 1930s he was internationally and ecumenically oriented. On the contrary, the inspiration that Prenter received from Karl Barth in Bonn and from Anglican theology (particularly from Michael Ramsey) in Lincoln in 1935 was closely linked to his understanding of Grundtvig.Over a period of 10 years from 1935, Prenter was a clergyman until he became a professor at the newly founded Faculty of Theology of Aarhus University. He abandoned his chair in 1972 when he returned to a clerical office which he held until his retirement.Prenter became increasingly antagonistic towards the leading circles in the Danish national church. In particular, the law about ordination of women roused his indignation; on the whole, his opposition to this law and his own High-Church standpoint in ecclesiastical politics caused him to confront the way of thinking which is traditionally regarded as the church policy inspired by Grundtvig.To Prenter it was entirely unacceptable that the majority in the national church, who claimed to continue the Grundtvig heritage of latitude and spiritual freedom, neglected at the same time what was inextricably associated with Grundtvig as an .old-church. theologian.Prenter’s understanding of the theology of the church service and his understanding of the sacraments may be seen in the light of this conflict, and it should be considered on this background whether Prenter’s theology does not present significant questions for us today.Thus, Prenter’s theology does not deserve to be looked upon as marginal, but should be included in a re-consideration of Danish ecclesiastical and theological tradition as a provocative, but fruitful viewpoint.J.H. Schjørring

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