The Reservations of the Funny: Ethics of Studying Funny Communication
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Abstract Studying the funny trends within historically marginalized populations has historically been used as a means of making them seem nonthreatening to dominant cultures. Scholars, furthermore, have often applied dominant-culture contexts toward reading minority artifacts without taking the time to understand the premises for other cultures’ funny enthymemes (Epp 2010; Price 1994). This paper proposes two solutions to the dilemma of recognizing the importance of representing marginalized populations’ humor in the scholarly canon but also studying those funny artifacts with a mind toward ethics, using Native American humor as a representative case study.
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2019 ◽
pp. 135-146
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2013 ◽
Vol 7
(1)
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2018 ◽
Vol 41
(3)
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pp. 327-363
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2012 ◽
Vol 36
(4)
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pp. 127-152
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2009 ◽
Vol 18
(1)
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pp. 103-121
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