scholarly journals 6. “Factions Are Forced Husbands”: Physical Representations, Factionalism, and Party Ideology

2021 ◽  
pp. 111-134
Keyword(s):  
2021 ◽  
Vol 40 (1) ◽  
pp. 156-173
Author(s):  
Rofhani Rofhani ◽  
Ahmad Nur Fuad

As Indonesia’s leading Islamist party, the Prosperous Justice Party ( Partai Keadilan Sejahtera, PKS) has attracted much scholarly interest, prompting debate on the extent to which the party’s inclusion in electoral politics has required it to moderate its initially strict ideological vision. In this article, we extend consideration of this “inclusion-moderation” thesis to the party’s attitudes and practices regarding women. PKS has a large and active female support base, but it emphasises that women’s political and social roles should be secondary to their primary duties in the domestic sphere. Through a close study of female PKS candidates in Indonesia’s 2019 legislative elections in East Java, we show that women members of the party are moderating the party’s anti-feminist stance. Though they do not explicitly challenge party ideology, they demonstrate significant independent agency in their campaign practices, engaging in outreach to female voters in a strongly practical rather than strictly ideological mode.


1979 ◽  
Vol 7 (1) ◽  
pp. 78-80
Author(s):  
Juergen Backhaus ◽  
Friedrich Schneider

1997 ◽  
Vol 3 (3) ◽  
pp. 407-426 ◽  
Author(s):  
Marie Demker
Keyword(s):  

2015 ◽  
Vol 2 (1) ◽  
pp. 27
Author(s):  
Rhoma Dwi Aria Yuliantri ◽  
Anggit Darmatadara

This research finds that the language used by Suara Partai Masjumi and Bintang Merah using direct and clear statement in delivering their own ideology. Both also have contrast differences in the vocabulary choices. Suara Partai Masjumi presents Islamic party using the vocabulary influenced by Islam for instance the use of Arabic language for example Muktamar, Djihad, etc . This magazine also cites holy Al-Qu’ran ayat and brings Islamic leaders inside the articles. In the other hand, Bintang Merah magazine as its party ideology intentionally uses marxis term like revisionis, trotskisme, materialisme, etc. This magaizne cites communism and the communist leader. The intention of their publication is to campaign their ideologis and political party’s ideas, they are Partai Masjumi and Partai Komunis. Besides, as the informative magazine, it is also as a material source of their members only to educate their members however in society education it does not give any contributions.


2006 ◽  
Vol 59 (4) ◽  
pp. 503-515 ◽  
Author(s):  
Èric Bèlanger ◽  
Michael S. Lewis-Beck ◽  
Jean Chiche ◽  
Vincent Tiberj
Keyword(s):  

2017 ◽  
Vol 24 (6) ◽  
pp. 663-673 ◽  
Author(s):  
Daniel Stockemer ◽  
Aksel Sundström

There is still relatively little research on what factors explain the share of women in cabinets across countries and time. Focusing on party ideology, we advance this budding research. First, we examine if heads of government from left-leaning and/or liberal parties tend to select a larger proportion female cabinet members than those from conservative parties. Second, we evaluate whether a switch toward a left-leaning or liberal government benefits women’s cabinet presence. We test both propositions empirically with a data set covering mainly Western and industrialized countries after 1968. Our statistical analysis only find lukewarm support for the first proposition, that is, left-wing parties are no longer more likely to nominate women to cabinet posts than other party families, particularly liberal parties. Rather, what we do find is that a change in government, regardless of whether the new formateur is left-wing, liberal, or conservative, benefits the nomination of women to cabinet posts.


Author(s):  
Ning Wang

This concluding chapter explains that the suffering endured by political exiles did not come only from the state and its agents: it was also self-imposed. Indoctrinated with Party ideology, many political exiles acknowledged their offence, wished to cleanse their minds of “erroneous thoughts,” and worked hard to show their repentance and to achieve self-redemption through manual labour. This struggle for redemption was a self-imposed affliction. When they discovered that their fate was decided more by Party policies than by their individual efforts at labour reform, many exiles found themselves in psychological agony. Internecine strife exacerbated their misery and led to moral corruption.


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