Review: Motives for Allusion: Context and Content in Nineteenth-Century Music by Christopher Alan Reynolds; Quotation and Cultural Meaning in Twentieth-Century Music by David Metzer

2005 ◽  
Vol 58 (3) ◽  
pp. 736-748 ◽  
Author(s):  
RAYMOND KNAPP
2020 ◽  
pp. 296-346
Author(s):  
Christopher Hasty

This chapter assesses meter in early-seventeenth-century and twentieth-century music. Specifically, it analyzes compositions by Monteverdi, Schütz, Webern, and Babbitt. Monteverdi's “Ohimè, se tanto amate” from the fourth book of madrigals presents a metrical subtlety rarely encountered in eighteenth- and nineteenth-century music. Here the projective field is very mobile, and mensural determinacy is restricted to relatively small measures. Meanwhile, Schütz's concertato motet “Adjoro vos, filiae Jerusalem” from the Symphoniae sacrae, Book I (1629), demonstrates extremely subtle rhythmic detail and great projective contrast used in the service of a compelling larger gesture. Here the repetition of small melodic figures is used for the creation of complex projective fields that serve the continuity of phrases and sections. The chapter then looks at the much smaller measures and much greater ambiguity in some music of the twentieth century.


Spectrum ◽  
2020 ◽  
Author(s):  
Katherine DeCoste

Believed to have begun with Han noble families, and eventually spreading to most classes of Chinese society, footbinding refers to the practice of restricting the foot's growth to maintain a small form and specific shape, and was practiced on Chinese girls from a young age until the twentieth century. When British missionaries began activity in China, they became concerned with footbinding and sought to eradicate the ancient traditional practice. Examining the work of both orthodox and revisionist historians alongside primary texts written by missionaries in the nineteenth century, this paper studies why missionaries objected to footbinding and how the anti-footbinding movement gained traction in China. Ultimately, British missionaries misinterpreted the cultural meaning of footbinding, and their methods of eradicating the practice reflected this misunderstanding. Missionaries saw footbinding as patriarchal, regressive, and sexually perverse; in reality, footbinding's meaning was connected to nationalism and ethnic identity. Therefore, when Chinese activists began to perpetuate anti-footbinding propaganda, they nationalized anti-footbinding discourse, seeking to remove British influence from the movement. The paper is concerned with how missionary condemnation of footbinding constituted cultural imperialism, and why this process was successful in missionary activity in the late Qing period (the latter half of the nineteenth century and early twentieth century). 


2005 ◽  
Vol 29 (2) ◽  
pp. 097-120
Author(s):  
Sylvia Kahan

The reification and theorization of the octatonic scale, arguably one of the principal organizational devices of twentieth-century music, have been long in coming. Rimsky-Korsakov was the first to describe the scale, in an 1867 letter, discussing its use as a Leitmotiv in the symphonic poem Sadko. Stravinsky used the collection as the basis for many of his groundbreaking works, especially The Rite of Spring, but never acknowledged the fundamental role that the "Rimsky-Korsakov scale" played in his compositional technique. It took another thirty years for Messiaen to identify the collection as one of the "modes of limited transposition." And another twenty years would pass before Arthur Berger, in a 1963 article, coined the name "octatonic scale."The post-Berger generation of scholars, beginning with van den Toorn and Taruskin, have continued to shed light on the functional and formal uses of the octatonic scale. Taruskin has traced the influence of Schubert's and Liszt's use of harmonic progressions based on mediant and diminished-seventh relations on Rimsky-Korsakov, who in turn influenced a whole generation of early modernist Russians. However, the fact that Rimsky-Korsakov never wrote down in any systematic way the theory underlying the scale that bore his name--in the same way that he codified his theories of orchestration--meant that its presence in early modernist compositions, although used frequently and conspicuously by his followers, remained obscure to those outside his circle. Therefore, the presence of the octatonic collection in the music of non-Russian early modernist composers cannot be easily explained, and the sources of influence are harder to trace. Interestingly, it appears that an important historical link between nineteenth- and twentieth-century octatonic composition--a link with particular implications for the presence of octatonicism in early modernist French music--is found in the music and theoretical writings of Prince Edmond de Polignac (1834--1901), an aristocrat and amateur French composer, who, in 1879, penned not only the first pervasively octatonic composition, but also what appears to be the first treatise on octatonic theory; he went on to write several other compositions based on the "gammes chromatico-diatoniques." In 1894 one of PolignacÕs contemporaries, musicologist Alexandre de Bertha, wrote and lectured extensively about his "discovery" of the "gammes enharmo-niques." In this article, I examine the reception of the works and ideas of Polignac and Bertha by contemporary critics and composers, and PolignacÕs role as an important precursor of modern octatonic theory.


Author(s):  
Viviana A. Zelizer

This chapter considers the development of children's insurance. It argues that the removal of children from the “cash nexus” at the turn of the past century was part of a cultural process of sacralization of children's lives. It uses the term “sacralization” in the sense of objects being invested with moral and religious meaning. While in the nineteenth century the market value of children was culturally acceptable, the new normative ideal of the child as an exclusively emotional and moral asset precluded instrumental or fiscal considerations. The primacy of children's qualitative, intrinsic value was affirmed by forsaking any immediate quantitative money value. The chapter analyzes historical data on the controversial development of children's insurance between 1875 and the early decades of the twentieth century as a specific measure of the radical transformation in the cultural meaning of childhood.


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