scholarly journals Why Florida?

2021 ◽  
Vol 33 (3) ◽  
pp. 168-193
Author(s):  
Marco Swiniartzki

Around 1990, Florida was rapidly put on the international musical map by an obscure phenomenon. Bands like Death, Deicide, Obituary or Morbid Angel established a regional music scene starting in the suburbs of Tampa Bay and Orlando that around 1992 was finally labelled “Florida death metal.” Although this upcoming scene has been much discussed due to its musical and praxeological characteristics or its occasionally strong use of satanic imagery, and to this day includes some of the best-selling extreme metal bands, its history nevertheless has been less of an issue in popular music studies or metal music studies. On these grounds, this article addresses itself to the historization of the “Florida death metal” scene from its beginnings around 1984 to the peak of its fame around 1993/94. With the aid of different concepts of scene and using fanzine/magazine interviews and newspaper articles, it suggests a modified approach of categories to contextualize the scene’s development as a mixture of structural, social, cultural and experience-based evolutions. Beyond that, the article shortly investigates another neglected issue by arguing that the scene was not as exclusive and obscure as widely believed. Instead, the death metal scene obtained a disregarded media coverage in regional newspapers that—together with other progressions—launched a slow rethinking, which epitomizes some important links concerning the shift to postmodernism.

2019 ◽  
Vol 5 (2) ◽  
pp. 263-273 ◽  
Author(s):  
Joan Jocson-Singh

Drawing on my 2016 ethnographic research on women in New York’s extreme metal music scene, this short article discusses the emerging concept of vigilante feminism; a term first coined by American Studies professor Laura D’Amore in her 2017 study, Vigilante Feminism: Revising Trauma, Abduction, and Assault in American Fairy Tale Revisions. Through interviews with the death metal band Castrator, the role of the female musician and fan in the extreme metal music (EMM) scene is explored. Using the lens of vigilante feminism as a form of musical protest, I analyse lyrical content, performativity and the ways in which female musicians navigate the traditionally masculine-coded subculture. I argue that for some female death metal musicians, vigilante feminism acts as a form of empowerment which enables them to coexist in a liminal space so often dominated by their male counterparts.


Author(s):  
Gabby Riches

What does it mean to be an extreme band in northern England? How do female and male metal musicians come to feel part of a scene that is continuously splintering into spatial fragments and social circles? What sorts of sensual and affective intensities emerge during these music making performances and practices? These questions, which remain peripheral within popular music, leisure, and metal music studies, are central to this chapter. Drawing upon the author’s ethnographic research of Leeds’s extreme metal scene, this chapter draws on feminist poststructuralism to examine how the fluctuating socio-spatial landscape of Leeds’ metal scene has impacted the lives of fourteen metal musicians in regards to their interpersonal band relationships, class and gendered identities, affective engagements in the scene, and commitments to their music making practices. A performative, nonrepresentational approach is used to highlight the multiplicity of ways leisure identities and music making practices and performances are experienced, produced, challenged, and emotionally negotiated.


2019 ◽  
Vol 6 (3) ◽  
pp. 181580 ◽  
Author(s):  
Yanan Sun ◽  
Xuejing Lu ◽  
Mark Williams ◽  
William Forde Thompson

It is suggested that long-term exposure to violent media may decrease sensitivity to depictions of violence. However, it is unknown whether persistent exposure to music with violent themes affects implicit violent imagery processing. Using a binocular rivalry paradigm, we investigated whether the presence of violent music influences conscious awareness of violent imagery among fans and non-fans of such music. Thirty-two fans and 48 non-fans participated in the study. Violent and neutral pictures were simultaneously presented one to each eye, and participants indicated which picture they perceived (i.e. violent percept, neutral percept or blend of two) via key presses, while they heard Western popular music with lyrics that expressed happiness or Western extreme metal music with lyrics that expressed violence. We found both fans and non-fans of violent music exhibited a general negativity bias for violent imagery over neutral imagery regardless of the music genres. For non-fans, this bias was stronger while listening to music that expressed violence than while listening to music that expressed happiness. For fans of violent music, however, the bias was the same while listening to music that expressed either violence or happiness. We discussed these results in view of current debates on the impact of violent media.


Popular Music ◽  
1999 ◽  
Vol 18 (2) ◽  
pp. 193-207 ◽  
Author(s):  
Martin Cloonan

Recent years have seen two noticeable trends in Popular Music Studies. These have been on the one hand a series of works which have tried to document the ‘local’ music scene and, on the other, accounts of processes of globalisation. While not uninterested in the intermediate Nation-State level, both trends have tended to regard it as an area of increasingly less importance. To state the matter more boldly, both trends have underplayed the continually important role of the Nation-State.


Muzikologija ◽  
2017 ◽  
pp. 117-125
Author(s):  
Adam Ignacz

In this paper I demonstrate the changes in Janos Marothy?s aesthetic and political attitudes towards popular music. Being an internationally acknowledged Marxist musicologist, Marothy found employment in many important musical institutions, in the framework of which he not only had an overview of the events of Hungarian popular music, but with his presentations and articles, in the 1950s and early 1960s he also exerted a considerable influence on them. Using archival data and media coverage, I examine Marothy?s key texts which demanded a revision in the matter of ?socialist realism? and which announced a growing attention and tolerance towards the musical products of Western ?mass culture?: jazz and pop-rock. His work shows how popular music became a part of academic research in Socialist Hungary.


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