Review: Take Back What the Devil Stole: An African American Prophet’s Encounters in the Spirit World, by Onaje X. O. Woodbine

2021 ◽  
Vol 25 (2) ◽  
pp. 122-124
Author(s):  
Jeffrey E. Anderson
2021 ◽  
Author(s):  
Onaje X. O. Woodbine
Keyword(s):  

Author(s):  
Adam Gussow

This chapter explores a major theme within the blues lyric tradition: the devil as a figure who haunts intimate relationships between African American men and women. In some cases, men imagine themselves as footloose, mistreating devils; in other cases, they complain about romantic rivals who act in that way; in still other cases, they rage as their women, in thrall to the devil, grow cold to the touch or transfer their feelings to some other man. Artists covered include Lonnie Johnson, Lightnin' Hopkins, Skip James, and Sonny Boy Williamson, along with Bessie Smith, Koko Taylor, and other black women who call on the devil to punish their no-good man—or, alternately, reject him as a mistreating devil rather than the angel he appeared at first to be.


2019 ◽  
Vol 4 (6) ◽  
pp. 26
Author(s):  
Letícia Ferreira Aguiar

Neste estudo busca-se analisar a trajetória do músico Robert Johnson em razão da sua vivência como homem negro no Mississipi entre as décadas de 1910 e 1930, período de tensões sociais extremas para a comunidade negra nas condições existentes no estado e no país em si. Para realizar este objetivo, a investigação toma como ponto de partida o documentário “O diabo na encruzilhada”, do diretor Brian Oakes, que aborda a vida de Johnson desde suas origens, destacando os conflitos de classe e raça entre membros de sua família e o Klu Klux Klan, até sua morte, aos 27 anos. Sua vida conturbada é marcada tanto pelo racismo institucional como simbólico. Desmistifica-se Johnson, documentando os aspectos sociopolíticos da época, de forma a explicar seu legado deturpado pela mentalidade racista.Palavras-chave: Blues. História Afroamericana. Racismo.AbstractThis study intends to analyze the trajectory of Robert Johnson, an established african-american musician, about his experiences with racism during the decades of 1910 to 1930. This period was a time of extreme social tension for the black community, especially in the existing conditions of Mississippi, and the entirety of the United States at the time. "The Devil at the Crossroads," a documentary directed by Brian Oakes, approaches Johnson's life focusing from the conflicts of class between Johnson's family and members of the Klu Klux Klan to details of Johnson's life up until his untimely death at 27. Johnson's life was turbulent, stained by institucional and symbolic racism. By demythologizing Johnson, documenting the sociopolitical aspects of the period, Oakes explains how Johnson's legacy was perverted by the racist mentality.Keywords: Blues. African-American History. Racism.


Author(s):  
Adam Gussow

This chapter argues that the connection between the devil and the blues is much more extensive than prevailing popular mythologies, which tend to focus narrowly on the phrase "the devil's music" and Robert Johnson selling his soul at the crossroads. The whitening of the blues audience is partly responsible for this development; so, too, are Afrocentric understandings of Johnson that substitute Legba for the European devil and reinforce the popular overvaluation of the crossroads location, drawing attention away from black social worlds where so many devil blues recordings are set. The devil imagined by African American blues people served a range of functions; he was "just" the devil—the opponent warned about in the Bible—but he was also a figure of useable power for some bluesmen, an agent of vengeance who could "get" a wayward lover, and a symbol of the white man.


2021 ◽  
pp. 69-96
Author(s):  
David Stephen Calonne

Chapter 2 begins with a review of Crumb’s fascination with music, especially the blues, and his efforts over the years in building a huge record collection of his favorite music. Allusions to jazz and blues appear in many of his works and his admiration for particular musicians such as Jelly Roll Morton is exemplified by his illustrations to a biography of Morton which Crumb titled “Jelly Roll Morton’s Voodoo Curse.” In exploring Morton’s life, Crumb explores Morton’s encounter with hoodoo and interrogates the question whether such supernatural experiences are “real” or not. This is a question which Crumb will pursue in many of his drawings because it is related to his own search for his inner self. The chapter then turns to Charley Patton and Crumb’s illustrations entitled “Patton.” Religious themes occur in this narrative as well and this chapter explores the theme of the gifted musician who sells his soul to the devil in order to attain virtuosic musical powers. The link between surrealism and the lyrics of some blues songs is also explored, as well as Crumb’s own relationship to African American culture and religion.


JAMA ◽  
1966 ◽  
Vol 195 (8) ◽  
pp. 645-648
Author(s):  
F. J. Spencer
Keyword(s):  

1999 ◽  
Vol 30 (2) ◽  
pp. 165-172 ◽  
Author(s):  
Mary Davis ◽  
Rhonda Jackson ◽  
Tina Smith ◽  
William Cooper

Prior studies have proven the existence of the "hearing aid effect" when photographs of Caucasian males and females wearing a body aid, a post-auricular aid (behind-the-ear), or no hearing aid were judged by lay persons and professionals. This study was performed to determine if African American and Caucasian males, judged by female members of their own race, were likely to be judged in a similar manner on the basis of appearance, personality, assertiveness, and achievement. Sixty female undergraduate education majors (30 African American; 30 Caucasian) used a semantic differential scale to rate slides of preteen African American and Caucasian males, with and without hearing aids. The results of this study showed that female African American and Caucasian judges rated males of their respective races differently. The hearing aid effect was predominant among the Caucasian judges across the dimensions of appearance, personality, assertiveness, and achievement. In contrast, the African American judges only exhibited a hearing aid effect on the appearance dimension.


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