Gender and Religion in American Culture, 1870-1930

1995 ◽  
Vol 5 (2) ◽  
pp. 127-157
Author(s):  
David G. Hackett

Since the early 1980's, advances in the study of gender in American history have come primarily through an unmasking of the assumptions of earlier studies. Some have questioned the explanatory power of the field's dominant interpretive paradigm, that of “women's sphere,” because this theoretical lens has often led historians to mistake what was said by and about women for their actual historical experience. Others have laid bare the earlier scholarship's assumption of universal gender definitions that do not take into account differences in women's roles based on race, class, or region. Additionally, several historians have begun to explore the influence of gender relations on the lives of men. As a result, we are beginning to get a picture of gender in American history that goes beyond the “women's sphere” experience of white, middle-class, northeastern women.

Author(s):  
Amy Sueyoshi

This chapter links the rise of San Francisco’s modern woman to the inception of geisha imagery in leisure culture. As women in the city grew more athletic and assertive, moral conservatives blamed higher rates of marital failure on the modern woman who refused to fulfill appropriate women’s roles. Images of obedient, self-sacrificing, petite Japanese geishas flooded leisure culture just as American women seemed to be abandoning more “traditional femininity.” The romanticized representations would neither reflect realities of Japanese women nor benefit those Japanese living in San Francisco even as they appeared complimentary in its depictions of Japanese traditions. The discursive embrace of Japanese femininity would solely be for the pleasure and enrichment of whites in their exploration of appropriate middle-class womanhood.


2021 ◽  
pp. 201-241
Author(s):  
Alexis Easley

In this chapter, my focus shifts from women’s roles as writers to their roles as readers and consumers of the cheap weekly press, 1820–60. I first examine scrapbooks held by John Rylands Library and the Harry Page Collection at Manchester Metropolitan University, which have much to tell us about how middle-class women read: their processes of selecting, copying, arranging, and editing printed scraps in creative ways. I first explore some of the challenges that arise when reading women’s scrapbooks and then demonstrate methodologies that help us begin to unpack their meanings, especially their relationship to the cheap popular press, which served both as a creative inspiration and a source of content. In the next section, I examine a type of content that was particularly ubiquitous in scrapbooks: poetry. The frequent appearance of verse in women’s albums corresponded with the proliferation of poetry in miscellaneous columns and other popular publication formats during the early and mid-Victorian periods. Finally, I examine a remarkable scrapbook from the 1850s that provides an enticing view of the broad range of periodicals and books middle-class women read—and how they used these disparate materials to imbue their leisure time with meaning.


1994 ◽  
Author(s):  
Ipek Ilkkaracan ◽  
Helen Appleton

2021 ◽  
pp. 186810342198906
Author(s):  
Muhammad Ichsan Kabullah ◽  
M. Nurul Fajri

This article focuses on electoral victories by wives of regional heads in West Sumatra province during Indonesia’s 2019 elections. We argue that these victories can be explained by the emergence of a phenomenon we label “neo-ibuism.” We draw on the concept of “state ibuism,” previously used to describe the gender ideology of the authoritarian Soeharto regime, which emphasised women’s roles as mothers ( ibu) and aimed to domesticate them politically. Neo-ibuism, by contrast, allows women to play an active role in the public sphere, including in elections, but in ways that still emphasise women’s roles within the family. The wives of regional government heads who won legislative victories in West Sumatra not only relied on their husbands’ political resources to achieve victories, but they also used a range of political networks to reach out to voters, in ways that stressed both traditional gender roles and their own political agency.


2021 ◽  
Vol 49 (2) ◽  
pp. 222-230
Author(s):  
Ronit Elk ◽  
Shena Gazaway

AbstractCultural values influence how people understand illness and dying, and impact their responses to diagnosis and treatment, yet end-of-life care is rooted in white, middle class values. Faith, hope, and belief in God’s healing power are central to most African Americans, yet life-preserving care is considered “aggressive” by the healthcare system, and families are pressured to cease it.


2012 ◽  
Vol 22 (1) ◽  
pp. 79-115 ◽  
Author(s):  
Martin Scanlan

This study creates life history portraits of two White middle-class native-English-speaking principals demonstrating commitments to social justice in their work in public elementary schools serving disproportionately high populations of students who are marginalized by poverty, race, and linguistic heritage. Through self-reported life histories of these principals, I create portraits that illustrate how these practitioners draw motivation, commitment, and sustenance in varied, complicated, and at times contradictory ways.


1975 ◽  
Vol 17 (4) ◽  
pp. 398-410 ◽  
Author(s):  
Virginia Olesen

A somewhat neglected though thoroughly promising area for the analysis of changing women's roles lies in the matter of health and health care systems within any society. This is nowhere more the case than in the instance of contemporary Cuban health care and the part that women in that society play in the health care systems as deflners of health care problems, recipients of care, and as those who deliver care to others. Both women's roles and health care in contemporary Cuba have dramatically altered over the past decade, thus yielding doubly rich insights, which reciprocally illuminate both issues.


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