Psychological Processes Underlying Effects of Alcohol Marketing on Youth Drinking

This study was conducted to determine the effectiveness of a novel mind perception manipulation. Mind perception is currently theorized to be an essential aspect of a number of human social psychological processes. Thus, a successful manipulation would allow for the causal study of those processes. This manipulation was created in an attempt to explore the downstream impact of mind perception on the endorsement of conspiracy theories. Conspiracy theories are steadily becoming more and more prominent in social discourse. Endorsement of conspiracy theories are beginning to show real world ramifications such as a danger to human health (e.g., in the anti-vaccination movement). A sample of college students (valid N = 53) from a large rural institution in the southeastern United States participated for course credit. These participants completed a mind perception pretest, were randomly assigned to either the manipulation in question (in which participants are asked to consider the ‘mind’ of several targets and write their thoughts about them) or the control condition, and then they completed a posttest. The mixed ANOVA revealed that the interaction term between Time and Condition was not significant. Because the manipulation did not work, other analyses were aborted, in accord with the pre-registration. My Discussion focuses on the procedures and potential shortcomings of this manipulation, in an effort to lay the groundwork for a successful one.

Download Full-text

Empirical Perspectives on Religion and Violence

10.31234/osf.io/gzspe ◽

2019 ◽

Author(s):

Joshua D. Wright

Keyword(s):

Scientific Literature ◽

Psychological Processes

The ‘religion as cause’ argument implies that religious faiths are more inherently prone to violence than ideologies that are secular. Following an evaluation of the scientific literature on religion and violence, we argue that wherever evidence links specific aspects of religion with aggression and violence, these aspects are not unique to religion. Rather, these aspects are religious variants of more general psychological processes. Further, there are numerous aspects of religion that buffer against aggression and violence among its adherents. The most distinct feature of religion, supernaturalism, is not often the focus of researchers of religion and violence. Despite this, the paucity of research that has been conducted on this key feature suggests that supernaturalism is associated with reduced aggression and violence. There appears to be very little support for the notion that there is something uniquely religious that causes violence among followers.

Download Full-text