scholarly journals Can moral judgments be objectively justified?

Author(s):  
Elvio Baccarini

An attempt is made to justify spontaneous moral judgements along anti- relativistic lines. The target of polemic is the work of G. Harman, specifically his thesis that the moral is just the result of implicit agreement of comunity. After criticising this standpoint by appeal to considerations of coherence and reliability, the author concludes by rehearsing the pragmatic point against relativism.

2019 ◽  
Author(s):  
Andrew Elliott Monroe ◽  
Dominic Ysidron

Free will is often appraised as a necessary input to for holding others morally or legally responsible for misdeeds. Recently, however, Clark and colleagues (2014), argued for the opposite causal relationship. They assert that moral judgments and the desire to punish motivate people’s belief in free will. In three experiments—two exact replications (Studies 1 & 2b) and one close replication (Study 2a) we seek to replicate these findings. Additionally, in a novel experiment (Study 3) we test a theoretical challenge derived from attribution theory, which suggests that immoral behaviors do not uniquely influence free will judgments. Instead, our nonviolation model argues that norm deviations, of any kind—good, bad, or strange—cause people to attribute more free will to agents, and attributions of free will are explained via desire inferences. Across replication experiments we found no evidence for the original claim that witnessing immoral behavior causes people to increase their belief in free will, though we did replicate the finding that people attribute more free will to agents who behave immorally compared to a neutral control (Studies 2a & 3). Finally, our novel experiment demonstrated broad support for our norm-violation account, suggesting that people’s willingness to attribute free will to others is malleable, but not because people are motivated to blame. Instead, this experiment shows that attributions of free will are best explained by people’s expectations for norm adherence, and when these expectations are violated people infer that an agent expressed their free will to do so.


2019 ◽  
Vol 8 (1) ◽  
pp. 26-40
Author(s):  
Kiki Apriyana ◽  
Lisa Martiah Nila Puspita

and perceived societal pressure) to the ethical sensitivity and moral judgments of accounting students andto prove the influence of the dimension of moral intensity to the moral judgments through ethical sensitivity. Thisstudy used four case scenarios to explain the impact of the dimension of moral intensity, such as passing ofcompany policies, approving of a questionable expense report, manipulating of company books, and extending ofquestionable credit, by using 85 samples of accounting students in University of Bengkulu. Primary data wereobtained from the result of the dissemination of the questionnaires. The testing of hypotesis in this study was usingmultiple regression analysis and hierarchical regression analysis. The result showed that perceived overall harmhas negative influence to the ethical sensitivity and moral judgements of accounting students, meanwhile perceivedsocietal pressure has positive influence to the ethical sensitivity and moral judgments of accounting students. Theresult also showed that the perceived overall harm and perceived societal pressure influence moral judgements ofaccounting students through ethical sensitivity.Key words: Ethical Sensitivity, Moral Judgments, Moral Intensity, Perceived Overall Harm, and PerceivedSocietal Pressure.


2021 ◽  
Author(s):  
Milan Andrejević ◽  
Joshua P. White ◽  
Daniel Feuerriegel ◽  
Simon Laham ◽  
Stefan Bode

AbstractPeople are often cautious in delivering moral judgments of others’ behaviours, as falsely accusing others of wrongdoing can be costly for social relationships. Caution might further be present when making judgements in information-dynamic environments, as contextual updates can change our minds. This study investigated the processes with which moral valence and context expectancy drive caution in moral judgements. Across two experiments, participants (N = 122) made moral judgements of others’ sharing actions. Prior to judging, participants were informed whether contextual information regarding the deservingness of the recipient would follow. We found that participants slowed their moral judgements when judging negatively valenced actions and when expecting contextual updates. Using a diffusion decision model framework, these changes were explained by shifts in drift rate and decision bias (valence) and boundary setting (context), respectively. These findings demonstrate how moral decision caution can be decomposed into distinct aspects of the unfolding decision process.


2020 ◽  
Author(s):  
Milan Andrejević ◽  
Joshua Paul White ◽  
Daniel Feuerriegel ◽  
Simon Laham ◽  
Stefan Bode

People are often cautious in delivering moral judgments of others’ behaviours, as falsely accusing others of wrongdoing can be costly for social relationships. Caution might further be present when making judgements in information-dynamic environments, as contextual updates can change our minds. This study investigated the processes with which moral valence and context expectancy drive caution in moral judgements. Across two experiments, participants (N = 122) made moral judgements of others’ sharing actions. Prior to judging, participants were informed whether contextual information regarding the deservingness of the recipient would follow. We found that participants slowed their moral judgements when judging negatively valenced actions and when expecting contextual updates. Using a diffusion decision model framework, these changes were explained by shifts in drift rate and decision bias (valence) and boundary setting (context), respectively. These findings demonstrate how moral decision caution can be decomposed into distinct aspects of the unfolding decision process.


2019 ◽  
Vol 42 ◽  
Author(s):  
Justin F. Landy

Abstract May expresses optimism about the source, content, and consequences of moral judgments. However, even if we are optimistic about their source (i.e., reasoning), some pessimism is warranted about their content, and therefore their consequences. Good reasoners can attain moral knowledge, but evidence suggests that most people are not good reasoners, which implies that most people do not attain moral knowledge.


Author(s):  
S. Matthew Liao

Abstract. A number of people believe that results from neuroscience have the potential to settle seemingly intractable debates concerning the nature, practice, and reliability of moral judgments. In particular, Joshua Greene has argued that evidence from neuroscience can be used to advance the long-standing debate between consequentialism and deontology. This paper first argues that charitably interpreted, Greene’s neuroscientific evidence can contribute to substantive ethical discussions by being part of an epistemic debunking argument. It then argues that taken as an epistemic debunking argument, Greene’s argument falls short in undermining deontological judgments. Lastly, it proposes that accepting Greene’s methodology at face value, neuroimaging results may in fact call into question the reliability of consequentialist judgments. The upshot is that Greene’s empirical results do not undermine deontology and that Greene’s project points toward a way by which empirical evidence such as neuroscientific evidence can play a role in normative debates.


Author(s):  
Xiangyi Zhang ◽  
Zhihui Wu ◽  
Shenglan Li ◽  
Ji Lai ◽  
Meng Han ◽  
...  

Abstract. Although recent studies have investigated the effect of alexithymia on moral judgments, such an effect remains elusive. Furthermore, moral judgments have been conflated with the moral inclinations underlying those judgments in previous studies. Using a process dissociation approach to independently quantify the strength of utilitarian and deontological inclinations, the present study investigated the effect of alexithymia on moral judgments. We found that deontological inclinations were significantly lower in the high alexithymia group than in the low alexithymia group, whereas the difference in the utilitarian inclinations between the two groups was nonsignificant. Furthermore, empathic concern and deontological inclinations mediated the association between alexithymia and conventional relative judgments (i.e., more utilitarian judgments over deontological judgments), showing that people with high alexithymia have low empathic concern, which, in turn, decreases deontological inclinations and contributes to conventional relative judgments. These findings underscore the importance of empathy and deontological inclinations in moral judgments and indicate that individuals with high alexithymia make more utilitarian judgments over deontological judgments possibly due to a deficit in affective processing.


2009 ◽  
Author(s):  
Deena Skolnick Weisberg ◽  
Alan M. Leslie
Keyword(s):  

2014 ◽  
Author(s):  
Joshua Rottman ◽  
Deborah Kelemen ◽  
Liane Young
Keyword(s):  

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