From Propagandistic Exploitation to Post-Communist Sensationalism: Beethoven Reception in Twentieth- and Twenty-First-Century Romania

2021 ◽  
Vol 61 (1-2) ◽  
pp. 113-128
Author(s):  
Florinela Popa
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
First Century ◽  
The Other ◽  
Political Regimes ◽  
World War ◽  
Adolf Hitler ◽  
Twenty First Century ◽  
The Way

This paper mainly investigates the way Beethoven’s image was turned, during the totalitarian political regimes of twentieth-century Romania, into a tool of propaganda. Two such ideological annexations are striking: one took place in the period when Romania, as Germany’s ally during World War II and led by Marshall Ion Antonescu, who was loyal to Adolf Hitler, to a certain extent copied the Nazi model (1940–1944); the other, much longer, began when Communists took power in 1947 and lasted until 1989, with some inevitable continuations. The beginnings of contemporary Romanian capitalism in the 1990s brought, in addition to an attempt to depoliticize Beethoven by means of professional, responsible musicological enquiries, no longer grounded in Fascist or Communist ideologies, another type of approach: sensationalist, related to the “identification” of some of Beethoven’s love interests who reportedly lived on the territory of present-day Romania.

Past Non-Dependency in the Twenty-first Century

2019 ◽  
pp. 107-119
Author(s):  
Anastassia V. Obydenkova ◽  
Alexander Libman
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Political Institutions ◽  
Historical Perspective ◽  
Governance Structure ◽  
Political Islam ◽  
First Century ◽  
World War ◽  
Islamic World ◽  
Twenty First Century

This chapter aims to provide a different approach to the development of regional IOs since World War II, by singling out non-democratic tendencies in regionalism from a historical perspective. It explores differences between the functioning of DROs and NDROs over the last 70 years—from coerced organizations such as COMECON to modern alliances of autocrats. The chapter argues that the twenty-first-century NDROs (e.g. SCO) are different from those of the last half of the twentieth century (e.g. COMECON) in terms of membership composition, governance structure, and the characteristics discussed in earlier chapters. While historical NDROs were driven by ideologies such as Communism, in the main modern NDROs lack an ideological foundation (with the exception of ALBA and the Islamic world). The ideological foundation of Islamic ROs has changed—from pan-Arabism in the 1940s and 1950s to the dominance of various forms of political Islam and a focus on specific political institutions (e.g. the conservative rule of Gulf monarchies in the GCC).

scholarly journals Genre, Computation, and the Varieties of Twentieth-Century U.S. Fiction

2018 ◽  
Author(s):  
Matthew Wilkens
Keyword(s):  
United States ◽  
Twentieth Century ◽  
World War Ii ◽  
The Other ◽  
Literary Fiction ◽  
Contemporary Fiction ◽  
World War ◽  
Detective Story ◽  
Other Hand ◽  
Textual Content

Is "literary fiction" a useful genre label in the post-World War II United States? In some sense, the answer is obviously yes; there are sections marked "literary fiction" on Amazon, in bookstores, and on Goodreads, all of which contain many postwar and contemporary titles. Much of what is taught in contemporary fiction classes also falls under the heading of literary fiction, even if that label isn't always used explicitly. On the other hand, literary fiction, if it hangs together at all, may be defined as much by its (or its consumers') resistance to genre as by its positive textual content. That is, where conventional genres like the detective story or the erotic romance are recognizable by the presence of certain character types, plot events, and narrative styles, it is difficult to find any broadly agreeable set of such features by which literary fiction might be consistently identified.

After Cloven Tongues of Fire: Ecumenical Protestantism and the Modern American Encounter with Diversity

2013 ◽  
Author(s):  
David A. Hollinger
Keyword(s):  
World War Ii ◽  
First Century ◽  
World War ◽  
Historical Significance ◽  
Protestant Churches ◽  
Evangelical Churches ◽  
Early Twenty ◽  
Twenty First Century ◽  
Numbers Game ◽  
Mainline Protestant

This chapter addresses the question of why “mainline” Protestant churches experienced a dramatic loss of numbers from the mid-1960s through the early twenty-first century, while the evangelical churches grew. It argues that evangelicals triumphed in the numbers game by continuing to espouse several ideas about race, gender, sexuality, nationality, and divinity that remained popular with the white public when these same ideas were abandoned by leaders of the mainline, ecumenical churches as no longer defensible. The chapter also considers the historical significance of ecumenical Protestantism for U.S. history since World War II. It argues that it facilitated an engagement with many aspects of a diverse modernity that millions of Americans would not have achieved without the support and guidance of the ecumenical churches.

Contemporary Issues

2012 ◽  
Author(s):  
John Tolan ◽  
Gilles Veinstein ◽  
Henry Laurens
Keyword(s):  
Human Rights ◽  
World War Ii ◽  
First Century ◽  
Muslim World ◽  
World War ◽  
Independent States ◽  
Twenty First Century ◽  
Newly Independent States

This chapter chronicles the struggles of the Muslim world and Europe during World War II as well as its aftermath. It shows how the war had helped to end European rule and begin the process of decolonization for Muslim nations such as Libya. And with the Muslim state now independent of direct European domination, the second half of the chapter explores the ways in which the Muslim world tackled the issue of development as well as a fresh wave of problems regarding human rights, universality, and other pitfalls of newly independent states struggling to survive in a world that has changed profoundly after a series of major conflicts. The chapter also reflects on the still-intertwined relationships between the Muslim world and Europe as history progresses into the twenty-first century.

The Nature and Legacy of British Imperial Internment

2020 ◽  
pp. 303-314
Author(s):  
Stefan Manz ◽  
Panikos Panayi
Keyword(s):  
Twentieth Century ◽  
British Empire ◽  
First Century ◽  
Great War ◽  
Early Twenty ◽  
Twenty First Century ◽  
The Great War ◽  
The Way

This chapter begins by highlighting the main findings of the book, including the globalization of internment by the Empire during the Great War and the consequences for individuals and their families, but also the fact that Britain treated those it had incarcerated in a humane way. The chapter examines the return to Germany, its consequences for individuals, and the way in which the German authorities dealt with the former residents of the British Empire. These people, who may not have seen their homeland for decades, made efforts to preserve the memory of their experiences, along with former civilian and military prisoners who came from other states at war with Germany. While the memory of internment may have survived into the interwar years, it disappeared in the second half of the twentieth century, but came back to life in the early twenty-first century, inspired by the centenary of the Great War.

Ethics and aesthetics of World War II memory: The case of David Foenkinos, Charlotte

2018 ◽  
Vol 48 (1) ◽  
pp. 37-55 ◽  
Author(s):  
Nathan Bracher
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Original Work ◽  
Literary Text ◽  
First Century ◽  
World War ◽  
The South ◽  
The Holocaust ◽  
German Jewish ◽  
Key Questions

Winner of the 2014 Renaudot prize, David Foenkinos’s novel Charlotte recounts the tragic life and highly original work of the German Jewish artist Charlotte Salomon, arrested in the south of France and deported to her death at Auschwitz in the fall of 1943. As is often the case in twenty-first-century narratives, Foenkinos engages in a highly personal mode of narration that plunges back into the most momentous aspects of World War II and the Holocaust. Charlotte thus links the quandaries of the narrator’s own life and times to those of this protagonist in ways that lead us to face key questions of ethics and aesthetics. These concern not only the destiny of Charlotte Salomon, but also our own manner of approaching and remembering the most momentous events of the twentieth century through the medium of the literary text.

scholarly journals Ready for the Homeland

2018 ◽  
Vol 20 (3) ◽  
pp. 31
Author(s):  
Katarina Damcevic ◽  
Filip Rodik
Keyword(s):  
World War Ii ◽  
Hate Speech ◽  
The Other ◽  
Right Wing ◽  
World War ◽  
Historical Revisionism ◽  
Communicative Functions ◽  
The World ◽  
Facebook Pages ◽  
The Way

The article analyzes nationalistically motivated online hate speech on selected right-wing public Facebook pages in Croatia. The rise of historical revisionism and populism paved the way for the growing presence of hate speech, with the most salient example being the resurfacing of the World War II fascist salute Za dom spremni (“Ready for the Homeland”) across different communicative situations. We account for the online dynamic of Za dom spremni as well as for the most frequent expressions of xenophobia that accompany the salute by presenting data gathered between 2012 – 2017 using Facebook Graph API. From the total of 4.5 million postings published by readers, those containing Za dom spremni and its variations were filtered and followed by the frequency and prevalence of the accompanying notions. By relying on cultural semiotics, we highlight the socio-communicative functions of hate speech on two levels. Firstly, the notion of the semiosphere helps us illustrate how hate speech is used to reproduce the idea of Croatianness as the dominant self-description. Secondly, we examine how the dominant self-description maintains the boundary between us and the other by merging diverse textual fragments and how their perseverance depends on the communicative situations they enter online.

Secularism and Religion in American Education

2018 ◽  
Author(s):  
Jonathon S. Kahn
Keyword(s):  
Twentieth Century ◽  
First Century ◽  
Pedagogical Practices ◽  
American Education ◽  
Character Formation ◽  
Production Of Knowledge ◽  
Secular Education ◽  
Twenty First Century ◽  
The Way

Recent critics of the secular have presented a newly complicated account of secularity, one in which secularity and religion are seen not as separate but as mutually intertwined and interdependent. This chapter uses these new secular critics to reflect on the history and nature of a secular education. It argues that the emergence of American secular education over the course of the twentieth century was tied to power and production of knowledge that, at times, included religious moods and outlooks. Moving forward, secular education would do well to acknowledge and include those religious outlooks into its pedagogical practices. Secular education for the twenty-first century should embrace the way learning necessarily involves character formation. Vibrant modern secular education would be marked by not only the richness of its constrained disagreements, but also by reflection on how those disagreements function liturgically to shape and influence the making of community.

Pentecostal and Charismatic

2019 ◽  
Author(s):  
Telford Work
Keyword(s):  
Twentieth Century ◽  
First Century ◽  
The Other ◽  
World Council Of Churches ◽  
Ecumenical Movement ◽  
The World ◽  
World Council ◽  
Twenty First Century ◽  
Charismatic Christianity

Accounts of Pentecostal ecumenism tend to take two basic shapes. In one, the story of Pentecostal and charismatic ecumenism is subsumed into the wider course of twentieth-century ecumenism, whose centre has been the World Council of Churches. The other regards Pentecostal and charismatic Christianity as an ecumenical movement in its own right, expressed in innumerable informal relationships and recently embodied in the Global Christian Forum. These two popular visions often keep Pentecostals, charismatics, and mainstream ecumenists talking past one another. An inventory of the gifts offered, gifts received, and gifts withheld or rejected among these parties in twentieth- and twenty-first-century ecumenism leads to a different interpretation of their interrelationship. The ecumenical movement at large and Pentecostal and charismatic Christianity itself are both among the renewing tides in Christ’s ecclesial ecumene. The most significant Pentecostal/charismatic contribution to ecumenism may be its own spirit, and vice versa.

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