scholarly journals PERJALANAN ROHANI PERSPEKTIF KAUM SUFI

2017 ◽  
Vol 1 (2) ◽  
pp. 11-21
Author(s):  
Adnan Adnan
Keyword(s):  
Meaning Of Life ◽  
The Other ◽  
Spiritual Life ◽  
Spiritual Experiences ◽  
The Real ◽  
Spiritual Path ◽  
Final Goal ◽  
Life Journey ◽  
Pass Through ◽  
Sufi Order

Sufism as a spiritual life was frequently to be a return place for the tired man because of his life journey and an escape place for the pressed man. Beside that, actually sufism can strengthen the week individuals missing his self-existance. By sufism, they found the real meaning of life. In the teachings of sufi order, the seeker (salik) has to pass through spiritual path (thariqah) in order to know Allah as the Final Goal by passing a long journey and spiritual stations (maqamat) to improve their bad characteristics. This is significant to do for salikin, especially to make his inner empty, and then adorn and decorate it with all of good characteristics to reach higher and higher stations (maqamat). In the other hand, they found a religious-psycological experiences which is called ahwal to achive the spiritual experiences with Divine Reality (Haqiqah).

scholarly journals PANCH DEV UPĀSANĀ (WORSHIP OF FIVE DEITIES)

2020 ◽  
Vol 3 (4) ◽  
pp. 160-165
Author(s):  
N.R. Upadhyay ◽  
Pratibha Goswami
Keyword(s):  
Good Health ◽  
The Body ◽  
Spiritual Life ◽  
The Real ◽  
Material Life ◽  
Spiritual Path ◽  
Final Goal ◽  
Five Elements ◽  
The Universe

A person can achieve all the goals of one’s worldly life as well one’s spiritual life only when he is in good health. Scriptures also say that “sharira khalu mādhay dharma sādhanam” means the body is the real instrument for the spiritual path, so if it is not healthy we cannot enjoy either the material life, or the spiritual path. To be healthy we should maintain balance of the Panch Mahābhuta (five elements) in our body and universe. Panch Dev Upāsanā is a means to help us maintain the balance of these Panch Mahābhut in our body and in the universe. We can also achieve our final goal of liberation through the Upāsanā of Panch Dev which is advised and guided by our sages and scriptures.

Tax Incidence and Demand Convexity in Cournot, Bertrand, and Cournot–Bertrand Models

2016 ◽  
Vol 45 (6) ◽  
pp. 748-770 ◽  
Author(s):  
Mark J. Tremblay ◽  
Victor J. Tremblay
Keyword(s):  
Real World ◽  
The Other ◽  
Tax Incidence ◽  
Price Effect ◽  
The Real ◽  
Excise Tax ◽  
Bertrand Model ◽  
Pass Through

We investigate the price effect of an excise tax in a duopoly setting. Previous studies have considered the Cournot and Bertrand models but ignore the Cournot–Bertrand model in which one firm competes in output and the other firm competes in price. This omission is important because Cournot–Bertrand behavior is observed in the real world, and the Cournot–Bertrand model provides dramatically different results. Unlike in the Cournot and Bertrand models, we find that firms in the same industry have different pass-through rates in the Cournot–Bertrand model even when they face identical demand and cost conditions. This provides another reason why tax incidence policy is so complex.

scholarly journals Vahdet-i Vücûd Nazariyesinin İzahında Nokta Sembolizmi ve Muhyiddin-i Rûmî’nin Temsîl-i Nokta Adlı Eseri / The Symbolism of the Point (Noqtah) to Expound the Doctrine of the Unity of Being and Muhyiddin al-Rumi’s Work "Tamthil Noqtah"

2017 ◽  
Vol 6 (2) ◽  
pp. 199 ◽  
Author(s):  
Hür Mahmut Yücer
Keyword(s):  
The Other ◽  
Human Being ◽  
The Real ◽  
Islamic Thought ◽  
Geometrical Shapes ◽  
Ibn Arabi ◽  
Sufi Order ◽  
Initial Source ◽  
The Universe

<p><strong>Abstract</strong></p><p>The real being in the Islamic thought is only one and it is Allah, the Almighty. All other beings have come to existence through the gradational manifestation (tajalli), condescension (tanazzul) and effusion (tafayyud) of the Transcendental Being (Zat Muta'al). A variety of symbols has been utilised to describe the transition of the being from oneness to plurality, from subtlety (latafa) to grossness (kasafa) and from truth (haqiqa) to metaphor (majaz), In this regard some symbolisms prevail such as of reality and shadow, of seed and tree, of point and letter,</p><p>The Point (noqtah) is the beginning of the writing (of the word). A book consists of sentences formed by words made up of letters which originate singly from a point. Thus the point constitutes the start and essence of the word and the source of the knowledge.  Furthermore, the point is the commencement of the being as well. In other words, it is the initial source and outlet of the universe. It is eventually identical to human being. As essence it is immanent in all beings in addition to forming the beginning.</p><p>The tradition of defining the being through the symbolism of the point which dates back to Ibn Arabi has been maintained by Ottoman sufi thinkers in the subsequent eras. One of them, Muhyî al-din al-Rumi (d. ca. 946 AH), a sheikh of Khalwatiyya sufi order authored several treatises in which he makes use of abovementioned symbolisms. In the treatise titled Tamthil Noqtah he focuses on the symbolism of the point. In his works he explains the matters by drawing some geometrical shapes such as circles which one in the other, besides speaking of them through prose and poetry.</p><p>This study firstly deals with the symbolism of the point and then provides an examination of the said work of Muhyî, Tamthil Noqtah, followed by a Turkish transliteration of it.</p><p><strong>Öz</strong></p><p>İslam düşüncesine göre gerçek varlık birdir, o da Cenâb-ı Allah’ın kendisidir. Vücûd/varlık, Zât-ı Müteâl’in içerden dışarıya doğru aşama aşama tecelli, tenezzül, tefevvüz etmesi ile oluşmuştur. Varlığın birlikten çokluğa, latiften kesife, hakikatten mecaza geçişini anlatılabilmek için farklı semboller kullanılmıştır. Bu sembollerin başında hakikat ve gölge, tohum ve ağaç, nokta ve harf, hakikat ve ayna, iplik ve halı gibi çeşitli benzetmeler gelmektedir.</p><p>Nokta, yazının (kelâmın) başlangıcıdır. Noktadan, harf, harften kelime ve isim, kelime ve isimlerden cümle, cümleden kitap oluşmuştur. Bu haliyle nokta kelâmın başlangıcı ve özü, bilginin kaynağıdır. Diğer yandan nokta, kelâm ile eş zamanlı olarak varlığın başlangıcıdır. Evrenin ilk kaynağıdır, ilk çıkış yeridir. En nihâyet nokta insanın ʻaynıdır, hüviyetidir. Fakat bu haliyle o zübde/öz olarak bütün varlığın hem başlangıcı hem de onu içkindir.</p><p>Varlığı nokta sembolizmi üzerinden tanımlama geleneği İbn Arabî ile başlamış özellikle Osmanlı sûfi düşünürleri tarafından devam etttirilmiştir. Muhyiddin er-Rûmî (946/1539’den sonra) yukarıda bahsedilen sembolleri kullanarak müstakil risâleler kaleme almıştır. <em>Temsîl-i Nokta</em> risâlesi de bunlardan nokta sembolizmine yoğunlaşmıştır. Fakat o eserlerinde sembolün daha iyi anlaşılabilmesi için nesir ve manzum bir yazım tarzı yanında iç içe geçmiş daireler ve şekiller çizerek konuyu anlatma yolunu tutmuştur.</p>

Augustine's Philosophy of Being

1989 ◽  
Vol 25 ◽  
pp. 71-84
Author(s):  
Christopher Stead
Keyword(s):  
The Other ◽  
Spiritual Life ◽  
Material Objects ◽  
General Sense ◽  
The Real ◽  
The Subject ◽  
Mere Existence ◽  
Real Universe

Augustine's philosophy of being, the subject of my lecture, might be approached in two ways. In traditional terms, we might consider the question quid est esse, or alternatively the question quaenam sunt. This latter question is easily explained; it means, roughly speaking, what does the real universe contain or comprise, in a large and general sense. Material objects, of course, we can all accept; but what should be said about minds and spirits and the things with which they are concerned? The other question is more difficult to explain in simple terms. Suppose we translate it ‘What is being?’, we may seem to be asking a question about the word ‘being’; what is the sense which Augustine gives to this word? But in fact we shall discover a whole spectrum of senses. ‘Being’, for Augustine, sometimes appears to express the purely minimal notion of mere existence; but he also uses it as a powerful symbol to formulate his deepest reflections on the spiritual life and the nature of God.

Hidden “holes” in the capital of banks and the supply of credit to the real sector of economy

2018 ◽  
pp. 49-68 ◽  
Author(s):  
M. E. Mamonov
Keyword(s):  
Credit Risk ◽  
The Other ◽  
Real Sector ◽  
Capital Management ◽  
Loan Loss ◽  
Short Term ◽  
The Real ◽  
Ex Post ◽  
The One

Our analysis documents that the existence of hidden “holes” in the capital of not yet failed banks - while creating intertemporal pressure on the actual level of capital - leads to changing of maturity of loans supplied rather than to contracting of their volume. Long-term loans decrease, whereas short-term loans rise - and, what is most remarkably, by approximately the same amounts. Standardly, the higher the maturity of loans the higher the credit risk and, thus, the more loan loss reserves (LLP) banks are forced to create, increasing the pressure on capital. Banks that already hide “holes” in the capital, but have not yet faced with license withdrawal, must possess strong incentives to shorten the maturity of supplied loans. On the one hand, it raises the turnovers of LLP and facilitates the flexibility of capital management; on the other hand, it allows increasing the speed of shifting of attracted deposits to loans to related parties in domestic or foreign jurisdictions. This enlarges the potential size of ex post revealed “hole” in the capital and, therefore, allows us to assume that not every loan might be viewed as a good for the economy: excessive short-term and insufficient long-term loans can produce the source for future losses.

The Politburo’s Policy in Central Asia (1982–1991) [Politika Politbyuro CK KPSS v Central'noj Azii (1982–1991 gg.)

2020 ◽  
Author(s):  
С.М. Исхаков
Keyword(s):  
Central Asia ◽  
Central Committee ◽  
Spiritual Life ◽  
Self Awareness ◽  
The Real ◽  
Soviet Central Asia

Статья посвящена Политике Политбюро ЦК КПСС в отношении населения советской Центральной Азии в последнее десятилетие существования Советского Союза. Методологическая и теоретическая неразбериха, эклектика, откровенный субъективизм, скрытый догматизм стали характерными чертами современной историографии, которая уводит все дальше от реального исторического процесса, который происходил тогда в этом регионе под влиянием различных факторов. Характеризуется экономика и уровень жизни населения этого региона в канун перестройки, перспективы Центральной Азии, духовная жизнь, национальное самосознание, замыслы Ю.А. Андропова, действия М.С. Горбачева и республиканских руководителей в условиях начавшейся перестройки, сильные противоречия в высшей партийной номенклатуре. The article is dedicated to the Central Committee Politburo’s policy towards the population of Soviet Central Asia in the last decade of the U.S.S.R.’s existence. The methodological and theoretic chaos, eclecticism, open subjectivism, and concealed dogmatism became characteristic traits of contemporary historiography, which leads us farther and farther away from the real historic process that took place in the region, unraveling under certain factors. The article characterizes the region’s economy and the population’s level of life at the dawn of the Perestroika, Central Asia’s perspectives, its spiritual life, national self-awareness, Y. Andropov’s plans, M. Gorbachev’s and the republican leaderships’ actions during the Perestroika, as well as the strong inner contention in the Communist Party’s top nomenclature.

scholarly journals Stochastic Processes with a Particular Type of Variograms

2007 ◽  
Vol 2007 ◽  
pp. 1-5 ◽  
Author(s):  
Chunsheng Ma
Keyword(s):  
Stochastic Process ◽  
Brownian Motion ◽  
Stochastic Processes ◽  
Series Expansion ◽  
Real Line ◽  
Random Fields ◽  
The Other ◽  
Simple Construction ◽  
The Real ◽  
Line Form

This paper is concerned with a class of stochastic processes or random fields with second-order increments, whose variograms have a particular form, among which stochastic processes having orthogonal increments on the real line form an important subclass. A natural issue, how big this subclass is, has not been explicitly addressed in the literature. As a solution, this paper characterizes a stochastic process having orthogonal increments on the real line in terms of its variogram or its construction. Our findings are a little bit surprising: this subclass is big in terms of the variogram, and on the other hand, it is relatively “small” according to a simple construction. In particular, every such process with Gaussian increments can be simply constructed from Brownian motion. Using the characterizations we obtain a series expansion of the stochastic process with orthogonal increments.

scholarly journals GazeEMD: Detecting Visual Intention in Gaze-Based Human-Robot Interaction

Robotics ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 68
Author(s):  
Lei Shi ◽  
Cosmin Copot ◽  
Steve Vanlanduit
Keyword(s):  
Cognitive Load ◽  
Real World ◽  
Robotic Manipulator ◽  
Similarity Score ◽  
Human Robot Interaction ◽  
Experimental Results ◽  
The Other ◽  
Robot Interaction ◽  
Run Length ◽  
The Real

In gaze-based Human-Robot Interaction (HRI), it is important to determine human visual intention for interacting with robots. One typical HRI interaction scenario is that a human selects an object by gaze and a robotic manipulator will pick up the object. In this work, we propose an approach, GazeEMD, that can be used to detect whether a human is looking at an object for HRI application. We use Earth Mover’s Distance (EMD) to measure the similarity between the hypothetical gazes at objects and the actual gazes. Then, the similarity score is used to determine if the human visual intention is on the object. We compare our approach with a fixation-based method and HitScan with a run length in the scenario of selecting daily objects by gaze. Our experimental results indicate that the GazeEMD approach has higher accuracy and is more robust to noises than the other approaches. Hence, the users can lessen cognitive load by using our approach in the real-world HRI scenario.

scholarly journals Distribution of rational points on the real line

1973 ◽  
Vol 15 (2) ◽  
pp. 243-256 ◽  
Author(s):  
T. K. Sheng
Keyword(s):  
Algebraic Number ◽  
Rational Number ◽  
Real Line ◽  
Rational Points ◽  
The Other ◽  
Liouville Numbers ◽  
The Real ◽  
Other Hand ◽  
Image Position

It is well known that no rational number is approximable to order higher than 1. Roth [3] showed that an algebraic number is not approximable to order greater than 2. On the other hand it is easy to construct numbers, the Liouville numbers, which are approximable to any order (see [2], p. 162). We are led to the question, “Let Nn(α, β) denote the number of distinct rational points with denominators ≦ n contained in an interval (α, β). What is the behaviour of Nn(α, + 1/n) as α varies on the real line?” We shall prove that and that there are “compressions” and “rarefactions” of rational points on the real line.

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