قاعدة العموم و الخصوص و تطبيقاتها في تفسير الإمام الطبري

is one of the intentions of Sharia’, through which the Sharia Laws and legal constructions are shown in directing the Qura’nic text, where it is expressed in the general rule, then later comes what limits it concerning the “Private” and “the public”, which comes from the textual proofs aspects and the consensus proofs and the moral proofs. The research is an explanation for a great Imam of the Interpretation Savants in takling the subject: “The private” and “the public” in Holy Qura’n. His view was clear in this research in taking the verses of Holy Qura’n in the general sense, regardless to the private sense specifying that the Holy Qura’n is the Sharia’ of the Seal Message which comprises .all recents and recent developments in the course of time. Moreover the research explains an important side from the sides of inimitability of Holy Qura’n in legislation, language and comprehensiveness

Global Self-Esteem and Stress Intensity in a Group of Polish Nurses—A Mediatory Role of a Sense of Coherence

(1) Owing to their resistance resources, nurses can reduce the effects of stress, increase their commitment to work and improve their functioning in the face of challenges in the workplace. The aim of this study was to determine the mediatory role of a general sense of coherence and a sense of comprehensibility, manageability and meaningfulness correlated with global self-esteem and the perceived stress intensity in a group of Polish nurses aged 45–55 years. (2) The research using the diagnostic survey method was conducted on a group of 176 nurses (M = 49.1; SD = 3.1) working in seven hospitals located in Olsztyn (Poland). The following were used for data collection: Perceived Stress Scale - PSS-10, Rosenberg’s Self-Esteem Scale and Antonovsky’s Sense of Coherence (SOC-29) Questionnaire. (3) According to 21.02% of the nurses, their stress level at the workplace was low, 44.89% reported it was medium and 34.09% reported it was high. The self-esteem of nearly half of the nurses included in the study (48.30%) was at a medium level, 31.82% felt it was high and 19.89% felt it was low. The mediation analysis showed that a general sense of coherence and a sense of comprehensibility, manageability and meaningfulness have a mediator status in a correlation between global self-esteem and stress intensity. However, their mediatory role is partial. It is desirable for safe work environment promotion programmes to reinforce nurses’ personal resources, which can be helpful in coping with stressors.

Reversals in Wartime: Alcuin and Charlemagne discuss Retrograde Motion

The apparent retrograde motion of the planets was a puzzle for astronomers from the ancient world to the final establishment of heliocentric cosmology in the early modern period, but enjoyed an especially rich discussion in the Carolingian Renaissance. We explore the first stirrings of an eighth-century response to this epistemological challenge in a remarkable series of letters between Alcuin of York and Charlemagne, sent while the latter was on campaign against the Saxons in 798 CE. Their exchange constitutes the longest discussion of the phenomenon of Mars' retrograde motion in the West up to that date. Our consideration of the relevant letters explores Alcuin's ability to marshal diverse and complex explanatory narratives and observational traditions around the problem of the retrograde motion of the planet Mars, even as he was unable to fully reconcile them. Attention to his ultimately unsuccessful (and at times contradictory) attempts at explanation suggest that he relied on knowledge from sources beyond those previously recognized, which we identify. Charlemagne's curiosity about the matter can be located in the much longer context of an ancient tradition of imperial and royal concern with heavenly phenomena; at the same time, the exchange with Alcuin heralds the ninth-century expansion of astronomy away from the computists' preoccupation with the solar and lunar calendrical data required to calculate the date of Easter and towards a more wide-ranging curiosity about observed planetary motion irrelevant to Easter dating and computistical calculations. Alcuin's functional, if not geometrical, assumption of the centrality of the sun in his explanation merits a further examination of the more general sense in which lost ancient heliocentric ideas sustained early medieval echoes.

Yorùbá Coastal Christian Communities: From the Evangelist Band Mission to the Zion and Holy Apostles Communities

This article highlights the diversity of African Christianity in the Ìlàjẹ and Ìkále areas of present-day Ondo State, as well as in neighboring communities. It compares the successive religious movements led by E. M. Líjàdú and his Evangelist Band Mission, which represents an African missionary effort of the first generation in the Ikale and Ìlàjẹ areas, and the more recent Zion and Holy Apostles communities that have been established along the coast as independent Christian settlements under local spiritual leaders and kings. The article shows that there are certain similarities and differences between the successive movements. While the different conditions of the periods in which these movements operated, and the different conditions in which these religious activities were organized, matter, both movements offered their converts a new understanding of the world in which existing practices, were re-examined through an engagement with education and ‘modernity’ in a more general sense, and through existing forms of spiritual expression such as music, dance, and dress.

Metaphor, magic, and mental disorder: Poetics and ontology in Mexican (Purépecha) curanderismo

This article offers an epistemological, poetic, and ontological reading of the ways of knowing regarding mental disorders that are characteristic of the traditional healers ( curanderas and curanderos) of an Indigenous group in Mexico. The study is based on ethnographic interviews with traditional Purépecha (Tarascan) healers in rural Michoacan. Interviews focused on local conceptions of emotional and mental illness, especially Nervios, Susto, and Locura (nerves, fright, and madness). We discuss the conceptual structure of these Indigenous illness notions, the nature of the associated imagery and notions of the soul, as well as the general sense of meaningfulness and reality implicit in Purépecha curanderismo. The highly metaphorical modes of understanding characteristic of these healers defy analysis in purely structuralist terms. They do, however, have strong affinities with the Renaissance “episteme” or implicit framework of understanding described in The Order of Things, Michel Foucault's classic study of modes of knowing and experiences of reality in Western thought—a work profoundly influenced by Heidegger's interest in the historical and cultural constitution of what Heidegger termed “Being.” After examining the individual illness concepts, we explore both the poetic and the ontological dimension (the foundational sense of reality or of Being) that they involve, with special emphasis on supernatural concerns.

Central Asian Social Types as an Orientalism Pattern in Leonid Solovyov’s Prose

The literary work of the Russian writer Leonid Solovyov (1906-1962) was widely known in the Soviet period of the twentieth century - but only by means of the novel dilogy about Khoja Nasreddin. His other stories and essays were not included in the readers repertoire or the research focus. One of the reasons for this is that the writer was repressed by Stalinist regime due to his allegedly anti-Soviet activities. In the light of modern post-Orientalist studies, Solovyovs prose is relevant as a subcomponent of Russian Orientalism both in general sense and as its Soviet version. The Oriental stories series, which is the subject of this article, has never been the object of scientific research before. The authors of the article are engaged, in a broad sense, in identifying the features of Solovyovs Oriental poetics, and, narrowly, in revealing some patterns of the Central Asian picture of the world. In particular, the portraits of social and professional types, met by Solovyov there in 1920-1930, are presented. Some of them have sunk into oblivion, others can be found today, in the XXI century. Comparative, typological and cultural methods are used in the interdisciplinary context of the article.

Clausal embedding in Washo: Complementation vs. modification

This paper concerns clausal embedding in Washo (also spelled Washoe, Wáˑšiw), a highly endangered Hokan/isolate language spoken around Lake Tahoe in the United States. We argue that Washo offers evidence that both complementation and modification are available strategies for subordination, and in doing so contribute more generally to the ongoing debate about how clauses are embedded by attitude verbs. We observe that the embedding strategies of certain predicates in Washo follow from independent properties of clause types in the language. On the one hand, clauses embedded by presuppositional verbs come in the form of clausal nominalizations, which are selected as thematic internal arguments. The DP layer in these complements is responsible for encoding familiarity in a general sense (along the lines of Kastner 2015) both in these complement clauses as well as in other constructions in the language. On the other hand, clauses embedded by non-presuppositional verbs are not selected at all; they are instead adjunct modifiers, which follows from the fact that the attitude verbs they modify are always intransitive. This aspect of the analysis lends support to the property-analysis of ‘that’-clauses (e.g., Kratzer 2006; Moulton 2009; Elliott 2016), but only in certain instances of embedding. We argue that the Washo facts show that selection still plays a role for some verbs, contra theories that do away with it altogether (Elliott 2016), but selection cannot explain everything either, as non-presuppositional verbs are intransitive and do not select at all.

The influence of loneliness on perceived social belonging and trust believes – longitudinal evidence from the Netherlands.

While social pluralism and diversity are important characteristics of functioning democracies, civil society and democratic institutions require citizens to feel as an integral part of society in order to function. This stems from a general sense of belonging as well as a mutual understanding of citizens that institutions and other members of society are trustworthy. While objective aspects of social embeddedness, i.e. organizational membership and inter-relational contact, are established predictors of these outcomes, perceived loneliness is rarely investigated. This study investigates whether changes in loneliness reduce levels of perceived belonging and political and interpersonal trust believes. By analysing 12 waves of panel data from the Netherlands gathered between 2008 and 2020 (n= 41,508), the analysis shows that intra-personal variation in loneliness predicts citizen`s sense of belonging and interpersonal trust believes. Regarding political trust, the relationship cannot be found with panel fixed effect.

The place and role of scientific knowledge in risk and trauma society: The analysis of modern Russian sociologists’ concepts

The article refers to the works of O. N. Yanitskiy, Zh. T. Toschenko and S. A. Kravchenko that are focused on modern world social processes, particularly in modern Russia. The purpose of the article is to identify the general and specific views of modern Russian sociologists on the role of scientific knowledge in developing Russian society. The importance of scientific knowledge in the political processes (O. N. Yanitskiy), in the process of developing and implementing the national government strategy (Zh. T. Toshchenko) and, in the most general sense, at the level of social dynamics (S. A. Kravchenko) is out of question. All three authors agree that the progressive development of society is largely determined by the development of the institute of science. Zh. T. Toshchenko hightlights the important role of scientific knowledge in trauma society. O. N. Yanitskiy shows specific mechanisms for the production of social and scientific knowledge and its inclusion in political processes. S. A. Kravchenko focuses on comprehending new qualities and new ways of becoming a scientist and an expert in risk and trauma society.

‘Give me neither wealth nor poverty but appoint for me what is necessary and sufficient’ (Proverbs 30:8 LXX): But Necessary for What and Sufficient for What?

For the Life of the World ( FLW), part IV, offers a thought-provoking discussion about the problems of poverty, wealth and civil justice. Poverty, basic needs and a living wage are central to the concerns and proposed goals for action in this part. While understandably referred to in a general sense since FLW is ‘a preliminary step for further discussion’, in the contemporary world, these issues are highly ambiguous, controversial and difficult to measure. Hence, to promote further dialogue, I explore and highlight critical issues that must be addressed. I also offer a brief discussion of the stigmatization of poverty that cruelly affects many who are poor. I argue that to develop a more expansive theological and normative discourse about poverty and wealth, we should first aim to clearly understand key terms such as poverty in a fully multidimensional, holistic manner that explicitly considers the dynamics of the stigmatization of poverty.